This volume is a collection of essays on church history by John Williamson Nevin (1803–86), the theological creator of Mercersburg Theology. Nevin and his colleague Philip Schaff were attempting to reorient American ecclesial thought to be more historical. Most American theologians of the period posited a period of spiritual decline soon after the New Testament, lasting until the Protestant Reformation. They believed the ongoing task of the children of the Reformation was to remake the church in the mold of the apostolic faith. In these essays, Nevin was seeking to establish a more unified historical narrative that saw the Reformation as an essential outgrowth of the medieval Catholic church. Nevin’s search for an answer to the church question—what is the church?—demanded a focus on history as an unfolding, teleological journey. Nevin’s search for history is part of his larger search for catholicity in the American Protestant church. These writings are an important part of the larger theological project that is known as Mercersburg Theology, which is being explored in the volumes of this series.

Can Christians and churches be both catholic and Reformed? In this volume, two accomplished young theologians argue that to be Reformed means to go deeper into true catholicity rather than away from it. Their manifesto for a catholic and Reformed approach to dogmatics seeks theological renewal through retrieval of the rich resources of the historic Christian tradition. The book provides a survey of recent approaches toward theological retrieval and offers a renewed exploration of the doctrine of sola scriptura. It includes a substantive afterword by J. Todd Billings.

This book offers a clearly written, informative, and fair critique of Roman Catholicism in defense of the catholic faith. Two leading evangelical thinkers in church history and philosophy summarize the major points of contention between Protestants and Catholics, honestly acknowledging real differences while conveying mutual respect and charity. The authors address key historical, theological, and philosophical issues as they consider what remains at stake five hundred years after the Reformation. They also present a hopeful way forward for future ecumenical relations, showing how Protestants and Catholics can participate in a common witness to the world.

A learned and uniquely constructive book that gently urges "suspicious" Christians to reclaim the patristic roots of their faith. This is the first book of its kind meant to help Protestant Christians recognize the early church fathers as an essential part of their faith. Writing primarily to the evangelical, independent, and free church communities, who remain largely suspicious of church history and the relationship between Scripture and tradition, D. H. Williams clearly explains why every branch of today's church owes its heritage to the doctrinal foundation laid by postapostolic Christianity. Based on solid historical scholarship, this volume shows that embracing the "catholic" roots of the faith will not lead to the loss of Protestant distinctiveness but is essential for preserving the Christian vision in our rapidly changing world.

This volume is a collection of essays on church history by John Williamson Nevin (1803-86), the theological creator of Mercersburg Theology. Nevin and his colleague Philip Schaff were attempting to reorient American ecclesial thought to be more historical. Most American theologians of the period posited a period of spiritual decline soon after the New Testament, lasting until the Protestant Reformation. They believed the ongoing task of the children of the Reformation was to remake the church in the mold of the apostolic faith. In these essays, Nevin was seeking to establish a more unified historical narrative that saw the Reformation as an essential outgrowth of the medieval Catholic church. Nevin's search for an answer to the church question--what is the church?--demanded a focus on history as an unfolding, teleological journey. Nevin's search for history is part of his larger search for catholicity in the American Protestant church. These writings are an important part of the larger theological project that is known as Mercersburg Theology, which is being explored in the volumes of this series.

These essays by John Nevin, theologian of Mercersburg Theology, are united by two primary themes: Part 1 documents Nevin’s noteworthy and innovative application of idealist philosophy to Reformed theology in antebellum America. American Christians largely rejected any inherited philosophical discipline or categories, claiming the right to invent moral and religious reality without attention to Christian tradition. The paradoxical result was authoritarian rationalism: religious doctrines imitated scientific reasoning (“common-sense” philosophy) but were imposed by ecclesiastical fiat. In contrast, Nevin summoned his fellow theologians to pay fresh attention to the Idea: the rational unpacking of transcendent truths in being, moral right, and revelation. Part 2 then documents his criticism of the predominant Christian alternatives in the mid-nineteenth century. Such alternatives were deeply flawed, Nevin thought, as they necessitated that supernatural reality be experienced through an external authority demanding assent and obedience—the pope, a body of bishops, an authoritative Bible. But for Nevin, “supernature” is Jesus Christ himself who generates and sustains the reality of which the church speaks. Thus the highest Idea was Jesus Christ, now incarnate in the history and sacramental and liturgical life of the church.

'Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision' contends that the reconstruction of the Baptist vision in the wake of modernity's dissolution requires a retrieval of the ancient ecumenical tradition that forms Christian identity through liturgical rehearsal and ecclesial practice. Themes explored include catholic identity as an emerging trend in Baptist theology, tradition as a theological category in Baptist perspective, the relationship between Baptist confessions of faith and the patristic tradition, the importance of Trinitarian catholicity for Baptist faith and practice, catholicity in biblical interpretation, Karl Barth as a paradigm for a Baptist and evangelical retrieval of the patristic theological tradition, worship as a principal bearer of tradition, and the role of Baptist higher education in shaping the Christian vision. This book submits that the proposed movement towards catholicity is neither a betrayal of cherished Baptist principles nor the introduction of alien elements into the Baptist tradition. Rather, the envisioned retrieval of catholicity in the liturgy, theology, and catechesis of Baptist churches is rooted in a recovery of the surprisingly catholic ecclesial outlook of the earliest Baptists, an outlook that has become obscured by more recent modern reinterpretations of the Baptist vision and that provides Baptist precedent of a more intentional movement towards Baptist catholicity today.