To borrow imagery from C. S. Lewis’s The Lion, the Witch and the Wardrobe, Timothy George’s perspective as a historical theologian is the wardrobe that we can walk through to get to Narnia, an exciting new place where we discover the wonderful works of Augustine, Aquinas, Calvin, Luther, Wesley, and many others. George is one of the most respected church historians, theologians, and Christian educators of our time. But how did this Baptist preacher from Tennessee become a premier church historian and follow in the footsteps of great historians like the Harvard scholar George Huntston Williams (who was a Unitarian), the Duke scholar David Steinmetz (who was a Methodist), and the Yale scholar Jaroslav Pelikan (who was a Lutheran and later Eastern Orthodox)? This book will uncover how each of these influences contributed to George’s eye-opening, heart-warming, and kingdom-advancing approach to the study of church history.

To borrow imagery from C. S. Lewis's The Lion, the Witch and the Wardrobe, Timothy George's perspective as a historical theologian is the wardrobe that we can walk through to get to Narnia, an exciting new place where we discover the wonderful works of Augustine, Aquinas, Calvin, Luther, Wesley, and many others. George is one of the most respected church historians, theologians, and Christian educators of our time. But how did this Baptist preacher from Tennessee become a premier church historian and follow in the footsteps of great historians like the Harvard scholar George Huntston Williams (who was a Unitarian), the Duke scholar David Steinmetz (who was a Methodist), and the Yale scholar Jaroslav Pelikan (who was a Lutheran and later Eastern Orthodox)? This book will uncover how each of these influences contributed to George's eye-opening, heart-warming, and kingdom-advancing approach to the study of church history.

Buschart and Eilers identify six critical areas—Scripture, theology, worship, spirituality, mission and culture—where contemporary Christians are retrieving aspects of our Christian past for life and thought today. The result is a fascinating tour and wise reflection on how Christians might receive, employ and transmit the treasures of their past.

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.

A learned and uniquely constructive book that gently urges "suspicious" Christians to reclaim the patristic roots of their faith. This is the first book of its kind meant to help Protestant Christians recognize the early church fathers as an essential part of their faith. Writing primarily to the evangelical, independent, and free church communities, who remain largely suspicious of church history and the relationship between Scripture and tradition, D. H. Williams clearly explains why every branch of today's church owes its heritage to the doctrinal foundation laid by postapostolic Christianity. Based on solid historical scholarship, this volume shows that embracing the "catholic" roots of the faith will not lead to the loss of Protestant distinctiveness but is essential for preserving the Christian vision in our rapidly changing world.

This volume introduces the early Christian ideas of history and history writing and shows their value for developing Christian communities of the patristic era. It examines the ways early Christians related and transmitted their history: apologetics, martyrdom accounts, sacred biography, and the genre of church history proper. The book shows that exploring the lives and writings of both men and women of the ancient church helps readers understand how Christian identity is rooted in the faithful work of preceding generations. It also offers a corrective to the individualistic and ahistorical tendencies within contemporary Christianity.