Exploring the only option for a growing army of children who cannot be placed for adoption or fostering, this text demonstrates from a large-scale survey of orphan alumni that they outpace the general population in most areas of life.

Rethinking Young People's Lives Through Space and Place explores three main themes, how children navigate real and imaginary borders, how space constitutes belonging, meaning-making, and representation, and how space informs learning and identities.

Traces the history of the United States during the 1990s through such primary sources as memoirs, letters, contemporary journalism, and official documents.

History of orphanages in Cambodia -- Orphanage tourism and the anti-orphanage tourism campaign -- Methods -- The rhythms of daily life in the orphanage -- The orphanage remembered: milestones and experiences -- Reflecting back and looking ahead.

"This book contains ideas to develop interdisciplinary and transdisciplinary views on economy and society. It aims to disseminate heterodox ideas on various subjects related to economics and global society. The book is organised in six parts. Part 1 contains the key lectures of Backhaus on the concept of state sciences and of Klamer on the importance of culture for economics. Parts 2- 6 contain successively contributions in the areas of economic paradigms and theories, population and society, corporate issues, environment, and international relations. Examples of the content are: - the changes of family life cycles due to the rise of non-traditional households; - subjective and objective inflation rates after the introduction of the Euro; - the economics of genetic engineering; - the contribution of foreign direct investment to the economic development of host countries; - the inaccuracy of economic models applied in places characterized by extreme income disparities; - the improvement of political and corporate governance; - evolutionary thinking and emission trading; - freedom and order in the European Union; - the reform of social policy in Europe. The book provides interesting creative multi-disciplinary ideas with respect to various topical issues concerning the contemporary global society. It is highly recommended for economists and social scientists in search of broad views on social science and society."

An Orphan in New York City is about survival. During the Great Depression families who suffered loss of income, loss of health, and loss of life sought frantically for ways to survive. Social Security, Housing and Urban Development, Public Assistance, and Public Health programs available today were limited or non-existent back then. All extended family members helped out as much as they could. When this was not enough, the only choice was to break up the family. Benevolent Jews had established orphanages to care for children left homeless or in poverty. The largest of these orphanages was the Hebrew Orphan Asylum, better known as the HOA or The Home, located between 136th to 138th Streets on Amsterdam Avenue across from the Lewisohn Stadium of the City College of New York City. From 1929 to 1939 the HOA housed more than one thousand boys and girls at a time. The Hebrew Orphan Asylum was referred to as a city within a city as it was basically self-contained. Not only where there the essentials of residential life-- dormitories, a kitchen, a dining room, an infirmary, a dental clinic, and a laundry--but also a public school 192, a synagogue, and a religious school. Then too there were a bakery, a shoe shop, a tailor shop, a barber shop, a clothing store, a candy store, a woodworking room, a sewing room, a photography studio and darkroom, a boys scout room, a band room, a choir room, athletic fields and playgrounds. There was a Reception House, the Main Building, the Warner Brothers Gymnasium (state of the art at that time), and buildings for boilers for heating. It had its own transportation system and a fire engine. There were military bands and drill squads, fraternities and sororities, as well as baseball, basketball, and football teams that competed with other orphanages and the junior varsity at City College. Orphans, half orphans, and children from broken families began their shared institutional lives at the Reception House where they were isolated for two weeks to assure they did not bring any contagious disease or illness into the institution. The author was one of those with a family destroyed by alcoholism and poverty who had to leave his family at the age of nine and begin an orphan's life. He writes: "Having seen, from my top-floor perch in the Reception House, children who were playing on the huge field below, and having listened to the marching band and watched the military drills, I was looking forward to moving to the Main Building. But when I finally got there I felt lost in the labyrinth of hallways and doorways, and among the masses of children who were coming and going. Outside, in the courtyard, were more than 100 children talking, shouting and playing together. One of my first memories there is of hearing a short rotund man suddenly shout above that babble of voices: "All Steeeeeeeeeel!" All Still. What that meant only became clear when, as I watched, most of the children froze in their places and stopped talking. One child did not freeze. The man with the powerful voice strode over to him and slapped him so hard across the face that the child fell down.In the years that I would be in the orphanage, that and similar examples made me obey the "All Still!" and always appear to be following commands, rules, and regulations, even when I wasn't obeying. What I witnessed there, day after day, also reinforced my hopeless and helpless feeling that there were immense forces beyond my control: my father's rage, my separation, my placement in an institutional environment, and the subsequent abuse in that environment. I wept within myself, and there was no adult at the institution to comfort me, not the first day nor the last." For his own healing, Dr. Siegel has written a book about his decade during the depression years in the Hebrew Orphan Asylum