Genesis 1-11 contains some of the best-known stories in the world. To modern Westerners they may look like no more than entertaining tales that children can enjoy, but modern adults cannot take seriously. However, when read in the context of the ancient Orient, Genesis 1-11 looks very different. It turns out to be a truly revolutionary document. In retelling the history of the ancient world, it puts a new spin on it by introducing an all-powerful, all-knowing, unique God whose greatest concern is human welfare. The God who appears in Genesis 1-11 is the God presupposed by all the Old Testament writers, indeed by the New Testament as well. The gripping tales of Genesis thus provide the theological spectacles for a sympathetic reading of the Bible. They are the gateway to a valid understanding of its message and can even help modern believers construct a worldview that integrates both the discoveries of modern science and the insights of Christian theology.

An assessment of the origins of the book of Genesis. Garrett looks at the various possible sources of information that Moses drew on in putting together his account of the origins of the earth and the appearance of the history of Israel. The documentary hypothesis has always been criticised from conservative theological circles. This has tended to be in the form of outright opposition to the concept and the insistence that Moses used no other source than inspiration by the Holy Spirit. The uniqueness of Garrett's approach is that he combines conservative theology with an investigation of the possible sources of information available to Moses.

Solid scriptural and archaeological evidence refutes the traditional interpretation used to bar women from leadership.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

A Biblical Theology of the New Creation from Genesis to Revelation "Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." — Revelation 21:3 The Bible begins with the story of one perfectly good God creating a perfectly good universe. Forming two perfectly good human beings in his own image—Adam and Eve—was the crown jewel of his creative expression. Through humanity's sin, however, God's creation fell into a fallen state—yet he promised to bring restoration. In this book, Frank Thielman traces the theme of the new creation through the Bible, beginning in Genesis and ending in Revelation. He shows us that at every turn, God invites his people to be a "kingdom of priests" (Exodus 19:6), exemplifying the new creation to a needy and watching world until the return of Jesus.

Edward W. Klink III presents a holistic understanding of creation, one that is unfolded throughout all of Scripture and is at the core of the gospel itself. Along with offering rich insights about God and his purposes for the world, a biblical theology of creation guides how we engage nature, culture, and life as embodied beings.

Contents by chapter: What was Leviathan? Was Behemoth a Dinosaur? King James' Unicorns Making Sense of Isaiah's Flying Serpents Does Genesis 1:1 Describe the Absolute Beginning? Ancient Hebrew Heavenly Cosmology The Ancient Hebrew Conception of the Earth Eden: The Cosmic Mountain of God The Meaning of the Seven Days of Creation The Numerological Lifespans of the Patriarchs Animal Death Before the Fall Why the Holy Spirit isn't Your Bible Commentary How Popular Views of Inspiration Protect Readers from Their Bible False Artifacts, Hoaxes, and Misinterpretations: Young-Earth Creationism's Use of Dragon Legends Misuse of Flood Legends Cosmology and Traditional World Cultures Praise for (Mis)interpreting Genesis: "Stanhope's scholarly, multi-pronged critique...helped me to see the biblical narrative as holding far deeper, more significant meaning than what these Christian materialists seem bent on forcing the text to say. The text itself, in its ancient context, is far more interesting than what these eisegetes want to make it say." - John Holzmann, Co-Founder, Sonlight Curriculum Ltd.; Manager, Holzmann Family Enterprises LLC "Stanhope has dedicated many years to combatting the misinformation circulated by young-earth creationists in print and online. In this book, we see the fruit of his labors and a clear demonstration of his love for the Bible and dedication to understanding it in its historical and cultural context. The result is a monumental work.... The book offers a positive and remarkably thorough survey of the relevant biblical texts (both the ones young-earth creationists twist and the ones they conveniently ignore) as well as of relevant archaeological data.... In short, the book offers a compelling case for how to interpret the biblical material about creation that is more honest and more genuinely biblical in character than what one finds in the homeschooling and other literature promoted by the Creation Museum and other organizations like it. All those concerned not only about the state of science education in the United States, but also the decline in biblical literacy, owe Stanhope a debt of gratitude." - James F. McGrath, Clarence L. Goodwin Chair in New Testament Language and Literature, Butler University. Author of The Only True God: Monotheism in Early Judaism and Christianity "Stanhope relies on the most up-to-date scholarship to explain many concepts in the biblical texts that have been misunderstood by many people in today's world. This book is necessary for anyone to dive deeper into the biblical texts. I cannot recommend it enough." - Michael Jones, Founder and Director of the Inspiring Philosophy Christian research video library Ben Stanhope has served as a Garrett Fellow in the Department of Literature and Culture of Boyce College, holds a certificate in Worldview from Biola University, a B.A. from the Southern Baptist Theological Seminary, and an M.A. in Manuskriptkulturen from the Centre for the Study of Manuscript Cultures at the German University of Hamburg, where he was educated in archaeometric techniques under Dead Sea Scroll scientists. His research thesis First Temple Hebrew Seals and Bullae Identifying Biblical Persons synthesizes archaeological and museum catalog data to present novel discoveries in the interpretation of Egyptian icons on biblical period papyrus seals. He has authored a work on first century Roman philosophy entitled, The Golden Sayings of Epictetus: In Contemporary English.