This work explores the archaeologies of daily living left by the indigenous and other displaced peoples impacted by European colonial expansion over the last 600 years. Case studies from North America, Australia, Africa, the Caribbean, and Ireland significantly revise conventional historical narratives of those interactions, their presumed impacts, and their ongoing relevance for the material, social, economic, and political lives and identities of contemporary indigenous and other peoples.

Historical archaeology studies once relied upon a binary view of colonialism: colonizers and colonized, the colonial period and the postcolonial period. The contributors to this volume scrutinize imperialism and expansionism through an alternative lens that rejects simple dualities and explores the variously gendered, racialized, and occupied peoples of a multitude of faiths, desires, associations, and constraints. Colonialism is not a phase in the chronology of a people but a continuous phenomenon that spans the Old and New Worlds. Most important, the contributors argue that its impacts—and, in some instances, even the same processes set in place by the likes of Columbus—are ongoing. Inciting a critical examination of the lasting consequences of ancient and modern colonialism on descendant communities, this wide-ranging volume includes essays on Roman Britain, slavery in Brazil, and contemporary Native Americans. In its efforts to define the scope of colonialism and the comparability of its features, this collection challenges the field to go beyond familiar geographical and historical boundaries and draws attention to unfolding colonial futures.

Focuses on the successive indigenous cultures of Puerto Rico prior to 1493 The history of Puerto Rico has usually been envisioned as a sequence of colonizations-various indigenous peoples from Archaic through Taíno were successively invaded, assimilated, or eliminated, followed by the Spanish entrada, which was then modified by African traditions and, since 1898, by the United States. The truth is more complex, but in many ways Puerto Rico remains one of the last colonies in the world. This volume focuses on the successive indigenous cultures of Puerto Rico prior to 1493. Traditional studies of the cultures of indigenous peoples of the Caribbean have centered on ceramic studies, based on the archaeological model developed by Irving Rouse which has guided Caribbean archaeology for decades. Rodríguez Ramos departs from this methodology by implementing lithics as the primary unit for tracing the origins and developments of the indigenous peoples of Puerto Rico. Analyzing the technological styles involved in the production of stone artifacts in the island through time, as well as the evaluation of an inventory of more than 500 radiocarbon dates recovered since Rouse's model emerged, the author presents a truly innovative study revealing alternative perspectives on Puerto Rico's pre-Columbian culture-historical sequence. By applying a multiscalar design, he not only not only provides an analysis of the plural ways in which the precolonial peoples of the island interacted and negotiated their identities but also shows how the cultural landscapes of Puerto Rico, the Antilles, and the Greater Caribbean shaped and were shaped by mutually constituting processes through time.

Anthropologists and other social scientists from the US and Latin America look at physical evidence for the resistance of Native Americans first against Spanish conquest, and later against occupation and domination during the centuries of colonial rule. Their topics include Juan Pardo and the shrinking of Spanish Le Florida 1566-1568, producing early colonial hybridity at a doctrina in highland Peru, the multiple roles of early colonial red wares in the basin of Mexico, and the archaeology of indigenous heritage at Spanish colonial military settlements. The essays are from a short seminar in November 2008. Annotation ©2011 Book News, Inc., Portland, OR (booknews.com).

Material Encounters and Indigenous Transformations in the Early Colonial Americas brings together 15 archaeological case studies that offer new perspectives on colonial period interactions in the Caribbean and surrounding areas through a specific focus on material culture and indigenous agency.

Challenging Colonial Narratives demonstrates that the traditional colonial dichotomy may reflect an artifice of the colonial discourse rather than the lived reality of the past. Matthew A. Beaudoin makes a striking case that comparative research can unsettle many deeply held assumptions and offer a rapprochement of the conventional scholarly separation of colonial and historical archaeology. To create a conceptual bridge between disparate dialogues, Beaudoin examines multigenerational nineteenth-century Mohawk and settler sites in southern Ontario, Canada. He demonstrates that few obvious differences exist and calls for more nuanced interpretive frameworks. Using conventional categories, methodologies, and interpretative processes from Indigenous and settler archaeologies, Beaudoin encourages archaeologists and scholars to focus on the different or similar aspects among sites to better understand the nineteenth-century life of contemporaneous Indigenous and settler peoples. Beaudoin posits that the archaeological record represents people’s navigation through the social and political constraints of their time. Their actions, he maintains, were undertaken within the understood present, the remembered past, and perceived future possibilities. Deconstructing existing paradigms in colonial and postcolonial theories, Matthew A. Beaudoin establishes a new, dynamic discourse on identity formation and politics within the power relations created by colonization that will be useful to archaeologists in the academy as well as in cultural resource management.

This volume examines human sexuality as an intrinsic element in the interpretation of complex colonial societies. While archaeological studies of the historic past have explored the dynamics of European colonialism, such work has largely ignored broader issues of sexuality, embodiment, commemoration, reproduction, and sensuality. Recently, however, scholars have begun to recognize these issues as essential components of colonization and imperialism. This book explores a variety of case studies, revealing the multifaceted intersections of colonialism and sexuality. Incorporating work that ranges from Phoenician diasporic communities of the eighth century to Britain's nineteenth-century Australian penal colonies to the contemporary maroon community of Brazil, this volume changes the way we understand the relationship between sexuality and colonial history.