Baptism may be more important than you think. Virtually every Christian tradition practices baptism, but with diverse understandings of its form and meaning. Baptists (and similar traditions) have emphasized the restriction of baptism to confessing believers and immersion as the mode, and they have usually interpreted baptism as a post-conversion act of human obedience, rather than a sacramental means of grace. In this book, a Baptist theologian calls for a reformation of Baptist thought and practice, arguing that a biblical theology of baptism interprets baptism as a sacramental seal of conversion. The book develops the biblical case for this perspective and answers questions about its practical implications.

Baptism has been a contested practice from the very beginning of the church. In this volume, Ben Witherington rethinks the theology of baptism and does so in constant conversation with the classic theological positions and central New Testament texts. By placing baptism in the context of the covenant, Witherington shows how advocates of both believer's baptism and infant baptism have added some water to both their theology and practice of baptism.

Baptism has been a contested practice from the very beginning of the church. In this volume, Ben Witherington rethinks the theology of baptism and does so in constant conversation with the classic theological positions and central New Testament texts. By placing baptism in the context of the covenant, Witherington shows how advocates of both believer's baptism and infant baptism have added some water to both their theology and practice of baptism

Why does the allegiance that radical terrorists give to their false cause exceed the allegiance that most Christians today give to Jesus Christ? In Insurgence, bestselling author Frank Viola presents a radical proposal for Christians. Namely, that we have lost the explosive, earthshaking gospel of the kingdom that Jesus, Paul, and the other apostles preached. Viola argues that we've lost this dynamic, titanic, living gospel and exchanged it for a gospel of religious duty or permissiveness and "easy believism." In today's politically charged era, Christians on the progressive left as well as the conservative right both equate their particular viewpoints with the kingdom of God. Viola challenges and dismantles these perspectives, offering a fresh and revolutionary look at the gospel of the kingdom. Viola writes with gripping power, challenging Christians to embrace an unparalleled allegiance to Jesus Christ and his kingdom. This high-octane message is being reclaimed today, launching a spiritual insurgence.

The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more diverse range of voices and explore a broader range of topics. Baptist Sacramentalism 3 both reveals and shares in these trends, contributing to the continued expansion of Baptist sacramental theology. Essays from Scandinavian and Eastern European scholars reveal the ways in which sacramental thought is taking shape in non-English speaking contexts. Other essays demonstrate the ways in which sacramental thought informs questions ranging from disability to virtual reality. And in keeping with the first volumes, there is continued exploration of the sacramental witness of the Baptist past.

In The Baptism of Early Virginia, Rebecca Anne Goetz examines the construction of race through the religious beliefs and practices of English Virginians. She finds the seventeenth century a critical time in the development and articulation of racial ideologies—ultimately in the idea of “hereditary heathenism,” the notion that Africans and Indians were incapable of genuine Christian conversion. In Virginia in particular, English settlers initially believed that native people would quickly become Christian and would form a vibrant partnership with English people. After vicious Anglo-Indian violence dashed those hopes, English Virginians used Christian rituals like marriage and baptism to exclude first Indians and then Africans from the privileges enjoyed by English Christians—including freedom. Resistance to hereditary heathenism was not uncommon, however. Enslaved people and many Anglican ministers fought against planters’ racial ideologies, setting the stage for Christian abolitionism in the late eighteenth and early nineteenth centuries. Using court records, letters, and pamphlets, Goetz suggests new ways of approaching and understanding the deeply entwined relationship between Christianity and race in early America. "Goetz has done an impressive job bringing religion to the center of the historiography on race, and her study is a must-read for all scholars interested in the development of race and the role of Protestantism in the Atlantic world."—Register of the Kentucky Historical Society "In a compact 173 pages, Goetz links race and religion in colonial Virginia in ways that few other scholars have even attempted."—Journal of American History "This is impressive scholarship grounded in letters, pamphlets, court records, colonial statutes, and a wide array of additional archival and secondary sources . . . It is a book that will find ready readership in graduate seminars, seminaries, and undergraduate classrooms."—Virginia Magazine of History and Biography "Professor Goetz . . . is to be warmly applauded for having produced a work of such methodological scope and intellectual sophistication, a most persuasive work that ranks as a major contribution to the field."—Slavery and Abolition Rebecca Anne Goetz is an associate professor of history at New York University.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.