In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus' response to the disciples, clearly related to Luke's purpose in writing the book. Geographic expansion, however, is only the second part of Jesus' reply. Is it possible that the first half of Jesus' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke's purpose? Is the Father setting times and seasons related to the kingdom's establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke's characterization of God in three strands: God as the King who establishes and restores Israel's king, who establishes his people, and who directs events. This unfolds Luke's purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke's theology concerning God and his kingdom.

What beliefs are core to the Christian faith? This book is here to help you understand the reason for your hope as a Christian so that you can see it with fresh sight and invite others into the conversation. A lot of Christians take their story—the narratives that give rise to their beliefs—for granted. They pray, go to church, perhaps even read their Bible. But they might be stuck if a stranger asked them to explain what they believe and why they believe it. Author, pastor, and theologian Mike Horton unpacks the essential and basic beliefs that all Christians share in a way that is easy to understand and applicable to our lives today. And in a way that will make you excited to be a Christian! Core Christianity covers topics like: Jesus as both fully God and fully man. The doctrine of the Trinity. The goodness of God despite a broken world. The ways God speaks. The meaning of salvation. What is the Christian calling? Includes discussion questions for individual or group use. This introduction to the basic doctrines of Christianity is perfect for those who are new to the faith, as well as those who have an interest in deepening their understanding of what it means to be a follower of Jesus Christ.

When governments collapse, human philosophies fail and your life is crashing down around you, Rediscovering the Kingdom will become your guide through the treacherous storms of the 21st century. All of the past ideologies have failed; humanism, communism, totalitarianism, fascism, socialism and even democracy. This is a philosophy, an ideology t...

In the book of Acts divine involvement is everywhere. From the beginning God is responsible for promised action, including the geographic expansion--"in Jerusalem, and in all Judea and Samaria, and to the ends of the earth" (1:7)--referenced in Jesus' response to the disciples, clearly related to Luke's purpose in writing the book. Geographic expansion, however, is only the second part of Jesus' reply. Is it possible that the first half of Jesus' reply--"It is not for you to know the times or dates the Father has set by his own authority"--has even greater bearing on the actions that follow and on Luke's purpose? Is the Father setting times and seasons related to the kingdom's establishment? Does this phrase explain the conspicuous divine involvement throughout the plot? In Restoring the Kingdom, Michael Salmeier answers these questions in the affirmative by exploring Luke's characterization of God in three strands: God as the King who establishes and restores Israel's king, who establishes his people, and who directs events. This unfolds Luke's purpose in assuring the reader concerning the events that have taken place, helping to more fully illuminate Luke's theology concerning God and his kingdom.

As followers of Israel's Messiah, have we asked the question that mattered so much to His chosen twelve? With olive groves serving as a backdrop, these fathers of our faith asked the King of Israel. Lord, is it at this time You are restoring the kingdom to Israel? (Act 1:6). Why did Y'shua's disciples, who had been trained by Him for more than three years, ask this particular question? Could it be because He had taught them to pray to our Father in Heaven, Thy Kingdom come, on earth, as it is in Heaven? (Matthew 6:10). Since we are a people dedicated to bringing Y'shua's Kingdom to this earth, we must not lose sight of the vision that burned in the hearts of His first disciples. As part of His chosen people (1 Peter 1:1; 2:9), we must not lose sight of what should be our ultimate goal. But, have we forgotten this important goal, even as we have lost sight or our heritage as part of the people of Israel? Could we be part of Ephraim/Israel--those so long ago blinded to the truth of their Israelite roots? (Genesis 48:19; Hosea 1-2; 8:8; Amos 9:9). Just as Judah is beginning to see the Messiah, is the veil likewise being lifted from our partially blinded Israelite eyes? Do we belong to Israel's olive tree in a greater way than we had previously imagined? (Isaiah 8:14; Romans 11:25; Jeremiah 31:18-19; 11:10, 16; 2: 18, 21). Is that why we are feeling a longing in our hearts for something more? If so, you will find that this exciting book will help your keep your eye on the goal, which is, the restoration of the Kingdom to the restored house of Israel.

J.P. Moreland—Christian philosopher, theologian, and apologist—issues a call to recapture the drama and power of kingdom living—to cultivate a revolution of Evangelical life, spirituality, thought, and Spirit-led power. Drawing insights from the early church, he unpacks three essential ingredients of this revolution: Recovery of the Christian mind. Renovation of Christian spirituality. Restoration of the power of the Holy Spirit. Western society is in crisis: the result of our culture's embrace of naturalism and postmodernism, and a biblical worldview has been pushed to the margins. Christians have been strongly influenced by these trends, with the result that their personal lives often reflect the surrounding culture more than the way of Christ, and the church's transforming influence on society has waned as a result. Kingdom Triangle is divided into two major sections: The first examines and provides a critique of secular worldviews and shows how they have ushered in the current societal crisis. The second lays out a strategy for the Christian community to regain the potency of kingdom life and influence in the world. Moreland believes that evangelical Christianity can mature and lead the surrounding society out of the meaningless morass it finds itself in with humility and vision. With clear insight, he puts the thoughtful Christian in a position to understand our current cultural struggle and to return to a responsible presentation of "the way of Christ" as not just a way of right living, but also a way of knowledge and meaningful life.

In 1993, the United States Congress enacted a solemn Apology for the United States invasion of Hawaii, admitting one hundred years later that "the indigenous Hawaiian people never directly relinquished their claims to their inherent sovereignty as a people or over their national lands to the United States". It thereby admitted the illegality of its incorporation of Hawaii into America as its 50th state, opening the door for Hawaiian Independence and the restoration of the Kingdom of Hawaii. This book chronicles the legal battle waged toward that end by international law expert Francis A. Boyle on behalf of his Kanaka Maoli clients and friends that spans almost two and a half decades. As of this publication, that struggle has reached a decisive turning point which, if pursued following Boyle's strategy, will lead on to the victory of restoring the 1893 Kingdom of Hawaii by the Kanaka Maoli. This book serves as a guide for the pursuit of self-determination by occupied nations and indigenous peoples who can no longer claim numerical majorities over the whole of their native lands. It incorporates insights derived from legal work Boyle has done for Palestine, Lithuania, Bosnia and Herzegovina, Puerto Rico, Ireland and elsewhere around the world. Francis Boyle outlines what the Kanaka Maoli have done and must do to restore their state's independence, de facto and de jure. He details the arduous process of self-organization by disempowered peoples necessary to replicate the sovereign status of governments and states in today's world, from setting up governing structures and an economic system, to the sophisticated process of embarking on establishing relationships with and gaining recognition by states. There is much to learn here on how to create a state for peoples who don't have one yet. This book is of critical importance to those scholars, leaders, and activists working in the fields of International Law, Human Rights, Indigenous Peoples, Oppressed Nations, and Nation-Building. There is no other such book in print synthesizing expertise in all these areas into a coherent whole for the benefit of oppressed nations and persecuted peoples all over the world