For more than seventy years, author Edgar K. DeJean practiced a conditioned belief system in the form of Orthodox Presbyterianism. Now, in the twenty-first century, he explains how his searching and exploring of spirituality and religion has led him to a more candid belief system that is casual, flexible, and logicalas opposed to one that is conditioned, cultural, rigid, and traditional. In Response-Able to the Incomprehensible, he delves into his mission, which centers on the possibilities within being response-able to the incomprehensible metaphysical energy through spirituality and compassion. Through a series of short essays originally created as blog posts, he describes this belief system he deems more appropriate and responsive to todays times. While studying the core beliefs and traditions of Christianity, DeJean focuses on explaining and defining the statement of purpose: be spiritualdo compassion. Response-Able to the Incomprehensible discusses the search for spirituality in everyday life and appraises and tests existing traditions and compassion in that same sphere.

This book is directed toward fulfilling the wisdom of Yogi Berra as stated in the Preface of the book: You got to be very careful if you dont know Where youre going, because you might not get there. There are some readers whose traditional bents may lead them to question the direction(s) the book is taking. The author concedes this but hopes that his integrity of purpose (where hes going) will lead to consideration as opposed to consternation. Here, in no rigid linear sequence, are some (not all) of the areas the book explores. The primate as animal evolved to become the primate as human, first through an awareness of compassion (responsible to species) and later through an awareness of religion (response-able to God). Why, then, has the human forsaken the value and purposefulness of compassion that permitted humanity to evolve and survive, and has become obsessed with taking religious beliefs too seriously (e.g. religious chaos, religious wars)? In keeping with Yogi Berras advice the book was given a sense of direction. First it would explore examples of taking life too seriously. Then expand to observations of taking ones beliefs too seriously followed by taking religion too seriously (religiosity) and finally arrive at taking theology inappropriately where the author suggests that traditionalism and theism have brought Christianity today. The book offers the thought that two essential human capabilities within the purpose for existence are underutilized by humanity: compassion and spirituality. It concludes with the question: Could the intentional utilization of these two possibilities as capabilities support the morphing of Christianity? This book (A Leap to Everyday Spirituality, In the Eternal Atmosphere of Possibilities) is a candid invitation to readers to explore their beliefs, not a request to agree with the author.

As I go back to the first blog that I released into cyberspace, I discover that the date was May 27, 2005 and the title was, It's Beyond Me. As I scan forward through all the postings I find that two major themes have developed synergistically: 1. That segment of the formal religious establishment described loosely by the term church, is under stress. The extreme nature of this stress is demonstrated by the current, often-quoted, fearsome phrase - "The Church must change or it will die." 2. The most frequently offered response to this dilemma is the admonition, "We must think beyond the box." Pragmatism indicates that: "The Church must change or it will die," phrase is hopelessly destructive. Might this prediction be more approachable if rephrased as? "The Church must morph, then survive." Survival indicates that it is essential that we determine what it is in the box that we must think beyond. What should be changed so that our belief systems can morph, thus equipping the church to morph to survival? It is my conclusion that my past conceptualizations of God, my core beliefs, have been formed by inhibiting Climates of Cultures, deposited in the box over the ages in an attempt to make God comprehensible. It is my emerging discovery that when we think beyond the box we recognize the Atmosphere of Possibilities, the Incomprehensible God of the Universe. Though our core beliefs may differ we all should be encouraged to hold beliefs that give us the joy of being response-able to Incomprehensible God, the Atmosphere of Possibilities, and responsible to/with comprehensible humanity, including ourselves.

This book is organised into chapters that address different groups of skills, and includes chapters on: Infection control, Respiratory Skills, Cardiovascular Skills, Neuro assessment skills, Early Warning Scores (observations) and Drug Administration. The book can be used both for self-testing and more constructive revision.

An introduction to the general hospital for students and foundation trainees in dental, oral & maxillofacial surgery.

Thomas Pfau's study of images and visual experience is a tour de force linking Platonic metaphysics to modern phenomenology and probing literary, philosophical, and theological accounts of visual experience from Plato to Rilke. Incomprehensible Certainty presents a sustained reflection on the nature of images and the phenomenology of visual experience. Taking the word "image" (eikōn) not only as the essential medium of art and literature but as foundational for the intuitive ways in which we make contact with our "lifeworld," Thomas Pfau draws in equal measure on Platonic metaphysics and modern phenomenology to advance a series of interlocking claims. First, Pfau shows that, beginning with Plato's later dialogues, being and appearance came to be understood as ontologically distinct from (but no longer opposed to) one another. Second, in contrast to the idol that is typically gazed at and visually consumed as an object of desire, this study positions the image (eikōn) as a medium whose intrinsic abundance and excess reveal to us its metaphysical function, namely, as the visible analogue of an invisible, numinous reality. Finally, the interpretations unfolded in this book (from Plato, Plotinus, pseudo-Dionysius, John Damascene via Bernard of Clairvaux, Bonaventure, Julian of Norwich, and Nicholas of Cusa to modern writers and artists such as Goethe, Ruskin, Turner, Hopkins, Cézanne, and Rilke) affirm the essential complementarity of image and word, visual intuition and hermeneutic practice, in theology, philosophy, and literature. Like Pfau's previous book, Minding the Modern, Incomprehensive Certainty is a major work. With over fifty illustrations, the book will interest students and scholars of philosophy, theology, literature, and art history.