I rejoice in this day and in this book becoming available once again. At Jonah House, the place I've called home for 33 years, we've had numerous copies of it in the years since it was first published. One copy remains - dog-eared, read, reread, studied. It was a book that we reflected on together in community - the backbone, if you will, next to the Scriptures - of our on-going resistance out of community. Elizabeth McAlister, Jonah House (from the foreword) This book has been of extraordinary significance to large numbers of young people, resisters, prisoners, searchers, many who have been increasingly perplexed and anguished by the course of American life in the world. My brother Philip and I have used it in numerous sessions with students and others, who found in it the sustenance necessary to allow them to take the next step in their struggle on behalf of life. It seems to me that this book will continue, in its own quiet and persistent way, to reach those Americans who are capable of inviting us into any future worth speaking about. Daniel Berrigan From perspectives of truth, nonviolence and resistance to personal and cultural violence, this book is among the few important books of the last decade. Neutrality to this book is impossible -- people will view it as a gift, or they will reject it as a threat....enlightening, strengthening, liberating. Philip Berrigan Jim Douglass is a writer and a Catholic Worker. He and his wife Shelley are co-founders of the Ground Zero Center for Nonviolent Action in Poulsbo, WA, and Mary's House, a Catholic Worker house of hospitality in Birmingham, AL. He is currently writing three books on the assassinations of the Kennedys, Malcom X and King in the 1960's (with Orbis Books). The James Douglass Reprint Series: The Non-Violent Cross Resistance and Contemplation Lightning East to West The Nonviolent Coming of God

Who is God? That is the question Elizabeth A. Johnson has spent her life exploring. As a Catholic theologian, writer, teacher, and religious woman, Johnson has searched for “the Living God” and ways to understand God that make sense for our time, perhaps most famously in her groundbreaking book She Who Is. Her work is firmly grounded in the Catholic tradition while it explores the edges of that tradition, pushing it to be more inclusive—a project that has caught the attention of other scholars, everyday Catholics, and sometimes critics. Johnson’s own relationship with God as Holy Mystery has helped her to navigate her life’s challenges, including finding herself thrust into the spotlight as a headline-making symbol of religious women facing challenges from the church leadership. With this first biography of one of the preeminent Catholic theologians of our time, those who have been enriched by Johnson’s work will now find themselves inspired by her remarkable life story.

One of the ten best religious books of 1968 . . . a fascinating proposal of revolutionary action through non-violence from the Judeo-Christian faith and the experiments in truth of Gandhi. 'New Book Review' 'The Non-Violent Cross' was a crucial text to push me into becoming a pacifist. It remains as relevant today as it was when first published in 1966. Douglass was in conversation not only with Catholic perspectives but also John Howard Yoder. Indeed he was among the first to show us how the most orthodox Christian claims committed the church to the practice of non-violence. We are in Wipf & Stock's debt for bringing the book back into print. Stanley Hauerwas, Duke University It will be Jim's reflections on nonviolence and just war theory for which he will be remembered best. And it is here that his language stretches, bends, and breaks under the strain of the inexplicable. For he is not just settling arguments. He is trying to convey the meaning of the kingdom of Reality which will be the final victory of Truth in history. If that kingdom is ever to come, it will be people like Jim who blazed the way. Walter Wink Not only is this book the most thoroughgoing treatment to date of non-violence...but in its analyses of the current scene it is also a 'tract for the times.' The Christian Century

In Faith and Violence, Thomas Merton offers concrete and pungent social criticisms grounded in prophetic faith about such issues as Vietnam, racism, violence, and war.

Over the last thirty years, conservative evangelicals have been moving to the Northwest of the United States, where they hope to resist the impact of secular modernity and to survive the breakdown of society that they anticipate. These believers have often given up on the politics of the Christian Right, adopting strategies of hibernation while developing the communities and institutions from which a new America might one day emerge. Their activity coincides with the promotion by prominent survivalist authors of a program of migration to the "American Redoubt," a region encompassing Idaho, Montana, parts of eastern Washington and Oregon, and Wyoming, as a haven in which to endure hostile social change or natural disaster and in which to build a new social order. These migration movements have independent origins, but they overlap in their influences and aspirations, working in tandem to offer a vision of the present in which Christian values must be defended as American society is rebuilt according to biblical law. This book examines the origins, evolution, and cultural reach of this little-noted migration and considers what it might tell us about the future of American evangelicalism. Drawing on Calvinist theology, the social theory of Christian Reconstruction, and libertarian politics, these believers are projecting significant soft power. Their books are promoted by leading mainstream publishers and listed as New York Times bestsellers. Their strategy is gaining momentum, making an impact in local political and economic life, while being repackaged for a wider audience in publications by a broader coalition of conservative commentators and in American mass culture. This survivalist evangelical subculture recognizes that they have lost the culture war - but another kind of conflict is beginning.

Reading is a revolutionary act, an act of engagement in a culture that wants us to disengage. In The Lost Art of Reading, David L. Ulin asks a number of timely questions - why is literature important? What does it offer, especially now? Blending commentary with memoir, Ulin addresses the importance of the simple act of reading in an increasingly digital culture. Reading a book, flipping through hard pages, or shuffling them on screen - it doesn't matter. The key is the act of reading, and it's seriousness and depth. Ulin emphasizes the importance of reflection and pause allowed by stopping to read a book, and the accompanying focus required to let the mind run free in a world that is not one's own. Are we willing to risk our collective interest in contemplation, nuanced thinking, and empathy? Far from preaching to the choir, The Lost Art of Reading is a call to arms, or rather, to pages.

In 1948, at the dawn of his country's independence, Mohandas Gandhi, father of the Indian independence movement and a beloved prophet of nonviolence, was assassinated by Hindu nationalists. In riveting detail, author James W. Douglass shows as he previously did with the story of JFK how police and security forces were complicit in the assassination and how in killing one man, they hoped to destroy his vision of peace, nonviolence, and reconciliation. Gandhi had long anticipated and prepared for this fate. In reviewing the little-known story of his early "experiments in truth" in South Africa the laboratory for Gandhi's philosophy of satyagraha, or truth force Douglass shows how early he confronted and overcame the fear of death. And, as with his account of JFK's death, he shows why this story matters: what we can learn from Gandhi's truth in the struggle for peace and reconciliation today.