In Repressed Spaces Paul Carter tours the cultural history of agoraphobia, the fear of open space. Its symptoms were first described in The Anatomy of Melancholy (1621) by Robert Burton, the British scholar and writer, although it wasn’t until 1871 that Carl Otto Westphal coined the term to describe several of his patients who experienced severe anxiety when walking through streets or squares. There have been many attempts to explain and treat the condition: critics of modernization have linked it to bad city planning; psychoanalysts, calling it "street panic", have blamed it on the Oedipus complex; psychiatrists have tied it to existential insecurity and describe it as the fear of places or situations that have triggered panic attacks. Freud believed that agoraphobia, like all phobias, was part of an "anxiety neurosis" and had a sexual origin. Taking as his starting-point the fact that Freud himself was agoraphobic, and analyzing the way people have negotiated open spaces from Greek and Roman times to the present day, Paul Carter finds that "space fear" ultimately results from the inhibition of movement. Along the way, the author asks why Freud repressed his agoraphobia, and examines literature, the work of architects and theorists – including Le Corbusier, Walter Benjamin and R. D. Laing – artists such as Munch, Lapique and Giacometti, and the German "street films" of the 1920s. He concludes by proposing a new way of regarding open space, a new "poetics of agoraphobia", one that is sensitive to the agoraphobe’s point of view and provides lessons for architects and urban planners today.

States and Social Movements cuts to the core of how social movements interact with all types of state system to produce variable outcomes such as democracy, policy reform, repression, insurrection, and revolution.

This book offers an in-depth treatment of Woolf's representations of space and place. Eleven essays contribute not only to Woolf studies but also to emergent debates concerning modernism's relations to empire and geography. They offer innovative and interdisciplinary readings on topics such as London's imperial spaces and the gendering of space.

How psychological ideas of space have profoundly affected architectural and artistic expression in the twentieth century. Beginning with agoraphobia and claustrophobia in the late nineteenth century, followed by shell shock and panic fear after World War I, phobias and anxiety came to be seen as the mental condition of modern life. They became incorporated into the media and arts, in particular the spatial arts of architecture, urbanism, and film. This "spatial warping" is now being reshaped by digitalization and virtual reality. Anthony Vidler is concerned with two forms of warped space. The first, a psychological space, is the repository of neuroses and phobias. This space is not empty but full of disturbing forms, including those of architecture and the city. The second kind of warping is produced when artists break the boundaries of genre to depict space in new ways. Vidler traces the emergence of a psychological idea of space from Pascal and Freud to the identification of agoraphobia and claustrophobia in the nineteenth century to twentieth-century theories of spatial alienation and estrangement in the writings of Georg Simmel, Siegfried Kracauer, and Walter Benjamin. Focusing on current conditions of displacement and placelessness, he examines ways in which contemporary artists and architects have produced new forms of spatial warping. The discussion ranges from theorists such as Jacques Lacan and Gilles Deleuze to artists such as Vito Acconci, Mike Kelley, Martha Rosler, and Rachel Whiteread. Finally, Vidler looks at the architectural experiments of Frank Gehry, Coop Himmelblau, Daniel Libeskind, Greg Lynn, Morphosis, and Eric Owen Moss in the light of new digital techniques that, while relying on traditional perspective, have radically transformed the composition, production, and experience—perhaps even the subject itself—of architecture.

Places Made After Their Stories shows how the emotional geographies we carry inside us and the ecstatic desire at the heart of democratic community-making can come together to inform contemporary landscape and urban design. Using Australian case studies of public space design from Alice Springs to Perth and Melbourne. Paul Carter describes a new approach to place-making in which topography and choreography fuse. He counters the symbolic neglect of functionalist design with a brilliant account of poetic and graphic techniques developed to materialize ambience. Carter describes a practice of sense-making and form-making that embodies fundamental gestures of welcome, arrangement, and exchange in the built setting.

A collection of essays on Dylan Thomas, reading culture and his place in modernist studies

Resource added for the Criminal Justice – Law Enforcement 105046 and Professional Studies 105045 programs.