"Report on the Agrarian Law" (1795) and Other Writings' is the first modern English translation of perhaps the greatest work of the Spanish Enlightenment, Gaspar Melchor de Jovellanos’s 'Informe sobre la Ley Agraria' (1795). A major work of political economy and a beautifully crafted philosophical history of Spain’s political development until the eighteenth century, 'Informe sobre la Ley Agraria' is a classic work of the Spanish Enlightenment. Displaying the richness of Spanish Enlightenment writing on political economy emerging from a fecund conjugation of foreign writers (Smith, Ferguson, Condillac, Mirabeau, Genovesi) with Spanish writers (Ulloa, Olavide, Uztáriz, Campomanes), this masterpiece explores the lessons learned from the shortcomings of the Spanish Crown's economic policies in the eighteenth century.

'Report on the Agrarian Law' (1795) and Other Writings is the first modern English translation of perhaps the greatest work of the Spanish Enlightenment, Gaspar Melchor de Jovellanos’s Informe de la Ley Agraria (1795, Report on the Agrarian Law). Informe de la Ley Agraria is a major work of political economy as well as a beautifully crafted philosophical history of Spain’s political development until the eighteenth century.

A new reading of a crucial chapter in the history of social and political thought – the transition from the late Enlightenment to early liberalism.

A magisterial history of the centuries-long conflict between “progress” and “tradition” in the world’s largest international institution. The story of Roman Catholicism has never followed a singular path. In no time period has this been more true than over the last two centuries. Beginning with the French Revolution, extending to the Second Vatican Council in the 1960s, and concluding with present-day crises, John T. McGreevy chronicles the dramatic upheavals and internal divisions shaping the most multicultural, multilingual, and global institution in the world. Through powerful individual stories and sweeping birds-eye views, Catholicism provides a mesmerizing assessment of the Church’s complex role in modern history: both shaper and follower of the politics of nation states, both conservator of hierarchies and evangelizer of egalitarianism. McGreevy documents the hopes and ambitions of European missionaries building churches and schools in all corners of the world, African Catholics fighting for political (and religious) independence, Latin American Catholics attracted to a theology of liberation, and Polish and South Korean Catholics demanding democratic governments. He includes a vast cast of riveting characters, known and unknown, including the Mexican revolutionary Fr. Servando Teresa de Mier; Daniel O’Connell, hero of Irish emancipation; Sr. Josephine Bakhita, a formerly enslaved Sudanese nun; Chinese statesman Ma Xiaobang; French philosopher and reformer Jacques Maritain; German Jewish philosopher and convert, Edith Stein; John Paul II, Polish pope and opponent of communism; Gustavo Gutiérrez, Peruvian founder of liberation theology; and French American patron of modern art, Dominique de Menil. Throughout this essential volume, McGreevy details currents of reform within the Church as well as movements protective of traditional customs and beliefs. Conflicts with political leaders and a devotional revival in the nineteenth century, the experiences of decolonization after World War II and the Second Vatican Council in the twentieth century, and the trauma of clerical sexual abuse in the twenty-first all demonstrate how religion shapes our modern world. Finally, McGreevy addresses the challenges faced by Pope Francis as he struggles to unite the over one billion members of the world’s largest religious community.

Mexican independence was, in a sense, an economic event. Through economic concerns, elites created a common ground with non-elites in their demands against foreign domination, and independence was imagined by the lettered men of Mexico as a feat that would nationalize a rich and productive economic apparatus. Mexico, Interrupted investigates these economic hopes during the difficult decades between 1821, the year of the country’s definite separation from Spain, and 1852, a period of political polarization after the US-Mexico War that led the country to the brink of another armed conflict. Drawing on political and popular media, this book studies the Mexican intelligentsia’s obsession with labor and idleness in their attempts to create a wealthy, independent nation. Focusing on figures of work and its opposites, Mexico, Interrupted reconstructs these decades’ “economic imaginaries of independence”: the political and cultural discourses that structured understandings, beliefs, and fantasies of the relationship between “the economy” and the life of an independent polity. By bringing together intellectual history, critical theory, and cultural studies, Gutiérrez Negrón offers a new account of the Mexican nineteenth century and complicates the history of the “spirit of capitalism” in the Americas.

Chronicling sixteenth-century Spain to the present day, Beyond Human aims to decentre the human and acknowledge the material historicity of more-than-human nature. The book explores key questions relating to ecological equity, justice, and responsibility within and beyond Spain in the Anthropocene. Examining relations between Iberian cultural practices, historical developments, and ecological processes, Maryanne L. Leone, Shanna Lino, and the contributors to this volume reveal the structures that uphold and dismantle the non-human–human dichotomy and nature-culture divide. The book critiques works from the Golden Age to the twenty-first century in a wide range of genres, including comedia, royal treatises, agricultural reports, paintings, satirical essays, horror fiction and film, young adult and speculative literature, poetry, graphic novels, and television series. The authors contend that Spanish cultural studies must expose the material historicity that entangles today’s ecological crises and ecosocial injustices with previous, future, and contemporary entities. The book argues that this will require the simultaneous decentring of the human and of the Anthropocene as an ecocritical framework. By standardizing ecosocial analysis and widening avenues for ecopedagogical approaches, Beyond Human participates in the ecocentric transformation of Hispanic cultural studies.

This volume proposes new ways of understanding the historical semantics of the relationship between humans and nature in South America in the eighteenth and early nineteenth centuries. The authors in this volume use the notion of asymmetry to discuss the representations of and forms of knowledge about nature circulating in, and about, colonial and postcolonial South America. They argue that the production of knowledge about the American natural space widened the power gap between the Europeans colonizers and the local population. This gap, therefore, rests on what we call 'asymmetric ecologies': Eurocentric epistemic orders excluded forms of indigenous, mestizo, and Creole knowledge about nature. By looking at literary as well as non-literary sources, such as natural histories, travel narratives, encyclopaedias or medical writing, the essays in this volume trace the origins of new theoretical paradigms (ecocriticism, biopolitics, transarea studies, etc.), and examine the regional cultural, identity, and epistemic conflicts that undercut the Eurocentric narrative of enlightened modernity.