Long described as lost, this report was the result of Mao Zedong's investigation in 1930 of the people, economy, society and history of the obscure rural county of Xunwu in South China. An extraordinary document that far exceeds in scope and depth Mao's other investigative reports on rural China, the report is a rich source of information on rural administration, commerce, transportation, communication, education, land tenure, taxation, religion, diverse social relations and practices and struggle in one obscure area that was a microcosm of China. Thompson has translated and presented Mao's report with extensive notes. The book is designed to be accessible to non-specialists, and it will be welcomed by those interested in the Chinese countryside, comparative revolution and historical anthropology. Because Mao's report on Xunwu was part of a revolutionary programme, the report raises complex questions about academic and activist readings of social realities.

Based largely on nineteenth and twentieth-century representations of Chinese dress as traditional and unchanging, historians have long regarded fashion as something peculiarly Western. But in this surprising, sumptuously illustrated book, Antonia Finnane proves that vibrant fashions were a vital part of Chinese life in the late imperial era, when well-to-do men and women showed a keen awareness of what was up-to-date. Though foreigners who traveled to China in the early decades of the twentieth century came away with the impression that Chinese dress was simple and monotone, the key features of modern fashion were beginning to emerge, especially in Shanghai. Men in blue gowns donned felt caps and leather shoes, girls began to wear fitted jackets and narrow pants, and homespun garments gave way to machine-woven cloth, often made in foreign lands. These innovations marked the start of a far-reaching vestimentary revolution that would transform the clothing culture in urban and much of rural China over the next half century. Through Finnane's meticulous research, we are able to see how the close-fitting jacket and high collar of the 1911 Revolutionary period, the skirt and jacket-blouse of the May Fourth era, and the military style popular in the Cultural Revolution led to the variegated, globalized wardrobe of today. She brilliantly connects China's modernization and global visibility with changes in dress, offering a vivid portrait of the complex, subtle, and sometimes contradictory ways the people of China have worn their nation on their backs.

Militant Acts presents a broad history of the concept and practice of investigations in radical political struggles from the nineteenth century to the present. Radicals launched investigations into the conditions and struggles of the oppressed and exploited to stimulate their political mobilization and organization. These investigations assumed a variety of methodological forms in a wide range of geographical and institutional contexts, and they also drew support from the participation of intellectuals such as Marx, Lenin, Mao, Dunayevskaya, Foucault, and Badiou. Marcelo Hoffman analyzes newspapers, pamphlets, reports, and other source materials, which reveal the diverse histories, underappreciated difficulties, and theoretical import of investigations in radical political struggles. In so doing, he challenges readers to rethink the supposed failure of these investigations and concludes that the value of investigations in radical political struggles ultimately resides in the possibility of producing a new political "we."

This collection of documents covers the rise to power of the Chinese communist movement. They show how the Chinese Communist Party interpreted the revolution, how it devised policies to meet changing circumstances and how these policies were communicated to party members and public.

Forging Leninism in China is a re-examination of the events of the Chinese revolution and the transformation of the Chinese Communist Party from the years 1927 to 1934. Describing the transformation of the party as 'the forging of Leninism', Joseph Fewsmith offers a clear analysis of the development of the party. Drawing on supporting statements of party leaders and a wealth of historical material, he demonstrates how the Chinese Communist Party reshaped itself to become far more violent, more hierarchical, and more militarized during this time. He highlights the role of local educated youth in organizing the Chinese revolution, arguing that it was these local organizations, rather than Mao, who introduced Marxism into the countryside. Fewsmith presents a vivid story of local social history and conflict between Mao's revolutionaries and local Communists.

Studies China's "Ethnic classification project" (minzu shibie) of 1954, conducted in Yunnan province.

This book explores a Zhuang native chieftaincy enfranchised under the Chinese tusi system, and its relationship with the Chinese imperial state. It sheds critical light on the social and political organization of the strategic Chinese-Vietnamese border area over 600 years.