How the regimes governing biological research changed during the genomics revolution, focusing on the Human Genome Project. The rise of genomics engendered intense struggle over the control of knowledge. In Reordering Life, Stephen Hilgartner examines the “genomics revolution” and develops a novel approach to studying the dynamics of change in knowledge and control. Hilgartner focuses on the Human Genome Project (HGP)—the symbolic and scientific centerpiece of the emerging field—showing how problems of governance arose in concert with new knowledge and technology. Using a theoretical framework that analyzes “knowledge control regimes,” Hilgartner investigates change in how control was secured, contested, allocated, resisted, justified, and reshaped as biological knowledge was transformed. Beyond illuminating genomics, Reordering Life sheds new light on broader issues about secrecy and openness in science, data access and ownership, and the politics of research communities. Drawing on real-time interviews and observations made during the HGP, Reordering Life describes the sociotechnical challenges and contentious issues that the genomics community faced throughout the project. Hilgartner analyzes how laboratories control access to data, biomaterials, plans, preliminary results, and rumors; compares conflicting visions of how to impose coordinating mechanisms; examines the repeated destabilization and restabilization of the regimes governing genome databases; and examines the fierce competition between the publicly funded HGP and the private company Celera Genomics. The result is at once a path-breaking study of a self-consciously revolutionary science, and a provocative analysis of how knowledge and control are reconfigured during transformative scientific change.

New medical technologies are increasingly at the centre of novel transformations in the human and social body. Whilst reproduction, health, ageing and dying have long been areas for technical intervention, the emergence of molecular biology and information technology raise far-reaching political, social and subjective questions. New Medical Technologies and Society provides a critical introduction to the role and cultural significance of technological innovation in redefining the boundaries of medicine and the body, tracing this process through the figure of "the lifecourse". Drawing on approaches from sociology and Science and Technology Studies, the authors explore key issues, theories and debates at the junctures of bodies and medicine. In a style that is both innovative and challenging, Nik Brown and Andrew Webster open up an important examination of new medical technologies not only for those directly engaged, but for a wider audience interested in the ways in which contemporary technologies can be interrogated through core sociological inquiry. They argue that, whilst many technologies emerge from and extend long-standing frameworks of medical treatment, genuinely novel and radical challenges to our interpretations of embodiment are emerging. The book will be essential reading for both students and scholars of the sociology of science and technology, medical sociology, social theory, genetics and informatics.

In this book experts in the environment, theology and science argue that the challenge posed to society by biotechnology lies not only in terms of risk/benefit analysis of individual genetic technologies and interventions, but also has implications for the way we think about human identity and our relationship to the natural world. Such a profound--they would suggest religious--challenge requires a response that is genuinely interdisciplinary in nature, a conversation that draws as much on expertise in theology and philosophy as on the natural sciences and risk assessment techniques. They argue that an adequate response must also be sociologically informed in at least two ways. First it must draw on contemporary sociological insights about contemporary cultural change, the complex role of expert knowledge in modern complex society and the specific social dynamics of contemporary technological risks. Secondly, it must endeavour to pay sensitive attention to the voice of the lay public in the current controversy over the new genetics. This book attempts to realise such an aim, as a contribution not just to academic scholarship, but also to the public debate about biotechnology and its regulation. Thus the collection includes contributions from scholars in a range of intellectual domains (indeed, many of the chapters themselves draw on more than one discipline in new and challenging ways). The book invites the reader to enter into this conversation in a creative way and come to appreciate more fully the many-sided nature of the debate.

Everyday worship practices—from praying the rosary to moments of recognizing the beauty of God's creation, from being moved by the power of music to praying Vespers on an iPad—not only take place at different locations and during different days of the week but also dynamically interact with one another. The Liturgy of Life examines the interrelationship between the practice of Sunday Eucharist and the many nonofficial worship practices that mark the everyday lives of Christians who continually negotiate the boundaries of official teaching on liturgy. Drawing on the writings of theologians and sociologists of lived religion and data from an ethnographic research project, this timely work stretches the contextual horizon of liturgical scholarship and presents a provocative and dynamic paradigm of Christian worship for the twenty-first century.

In Reordering the Natural World, Annabelle Sabloff argues that the everyday practices of contemporary capitalist society reinforce the conviction that we are profoundly alienated from the rest of nature. At the same time, she reveals the often disguised affinities and sense of connection urban Canadians manifest in their relations with animals and the natural world. Sabloff reflects on how the discipline of anthropology has contributed to the prevailing Western perception of a divide between nature and culture. She suggests that the present ecological crisis has resulted largely from the ways in which Western societies have construed nature as a cultural system. Since new ideas about nature may be critical in changing humanity's destructive interactions with the biosphere, Reordering the Natural World is invaluable in exploring how urban Canadians develop and sustain their current relationship with the macrocosm, and in considering whether these relationships might be altered by reconceptualizing anthropology itself as an integral part of natural history. With this unique text, Sabloff not only provides provocative insight into the study of relations between humans and the natural world, she lays the cornerstone for building an entirely new structure for the study of anthropology itself.

This ground-breaking and timely book will inspire you to effect changes in your own work methods and those of your employer. It will provide you with the foundation, insights and strategies you need to redesign the legal workplace, re-align the interests of lawyers, clients and legal employers, hone your individual skills as a lawyer, and embrace a more hospitable, productive and profitable environment.

Endorsements: "Waetjen offers us an illuminating reading of Mark's Gospel that was forged out of his own experience in the Third World. Working from a fresh translation that lays bare the Markan style, Waetjen traces the stark conflict between the new ordering of power announced by Jesus and the tenacious domination of the ruling elite in Israel's agrarian society. This innovative application of the sociology of millennialism to the phenomenon of Mark's narrative world is loaded with insights that will be of interest to readers at every level." --David Rhoads, Lutheran School of Theology, Chicago