This 1955 work is the classic history of the development of modern diplomacy in Renaissance Europe. Sometime after the year 1400, the diplomatic traditions of civilized cultures-which have existed as far back as the records of human history extend-took a sharp turn that was the result of new power relations in the newly modern world. Mattingly believed these could be illustrative of how nations and traditions change...and that we might apply those lessons to our own rapidly changing global culture. Discover: [ the legal framework of Medieval diplomacy [ diplomatic practices in the 15th century [ the Italian beginnings of modern diplomacy [ precedents for resident embassies [ the dynastic power relations of European nations in the 16th century [ French diplomacy and the breaking-up of Christendom [ the Habsburg system [ early modern diplomacy [ and more. American scholar of European history GARRETT MATTINGLY (1900-1962) is also the author of Catherine of Aragon (1941) and the bestselling The Armada (1959), for which he won a Pulitzer Prize.

Famed historian's definitive history of the origins of diplomacy, tracing the diplomat's role as it emerged in the Italian city-states and spread northward in the 16th and 17th centuries. "An important book...carefully and elegantly written." — The Times (London). "Excellent." — New York Herald Tribune. Notes. Bibliography. Index.

The first comprehensive study of Renaissance diplomacy for sixty years, focusing on Europe's most important political centre, Rome, between 1450 and 1530.

Diplomacy during the period from about 1350 to about 1520 increasingly experimented with new ways of answering urgent political needs--to represent, negotiate, participate, and keep informed--by developing a broad range of innovative solutions that had to be integrated and absorbed within the traditional jurisdictional framework of medieval diplomacy. During the fifteenth century, diplomatic sources multiplied at an unprecedented rate, mostly due to the remarkable volume of dispatches exchanged between governments and envoys sent abroad for increasingly prolonged missions. The present book draws on these rich diplomatic sources, which are mostly unavailable to English readers. Most of the chapters present a selection of dispatches, either in their final version or in draft form; occasionally, instructions, letters of appointment, and final reports are added.

In The Dragoman Renaissance, E. Natalie Rothman traces how Istanbul-based diplomatic translator-interpreters, known as the dragomans, systematically engaged Ottoman elites in the study of the Ottoman Empire—eventually coalescing in the discipline of Orientalism—throughout the sixteenth and seventeenth centuries. Rothman challenges Eurocentric assumptions still pervasive in Renaissance studies by showing the centrality of Ottoman imperial culture to the articulation of European knowledge about the Ottomans. To do so, she draws on a dazzling array of new material from a variety of archives. By studying the sustained interactions between dragomans and Ottoman courtiers in this period, Rothman disrupts common ideas about a singular moment of "cultural encounter," as well as about a "docile" and "static" Orient, simply acted upon by extraneous imperial powers. The Dragoman Renaissance creatively uncovers how dragomans mediated Ottoman ethno-linguistic, political, and religious categories to European diplomats and scholars. Further, it shows how dragomans did not simply circulate fixed knowledge. Rather, their engagement of Ottoman imperial modes of inquiry and social reproduction shaped the discipline of Orientalism for centuries to come. Thanks to generous funding from the Andrew W. Mellon Foundation, through The Sustainable History Monograph Pilot, the ebook editions of this book are available as Open Access volumes from Cornell Open (cornellpress.cornell.edu/cornell-open) and other repositories.

This book provides a general understanding of Ottoman diplomacy in relation to the modern international system. The origins of Ottoman diplomacy have been traced back to the Islamic tradition and Byzantine Inner Asian heritage. The Ottomans regarded diplomacy as an institution of the modern international system. They established resident ambassadors and the basic institutions and structure of diplomacy. The book concludes with a review of the legacy of Ottoman diplomacy.

Here is a stunning and provocative guide to the future of international relations—a system for managing global problems beyond the stalemates of business versus government, East versus West, rich versus poor, democracy versus authoritarianism, free markets versus state capitalism. Written by the most esteemed and innovative adventurer-scholar of his generation, Parag Khanna’s How to Run the World posits a chaotic modern era that resembles the Middle Ages, with Asian empires, Western militaries, Middle Eastern sheikhdoms, magnetic city-states, wealthy multinational corporations, elite clans, religious zealots, tribal hordes, and potent media seething in an ever more unpredictable and dangerous storm. But just as that initial “dark age” ended with the Renaissance, Khanna believes that our time can become a great and enlightened age as well—only, though, if we harness our technology and connectedness to forge new networks among governments, businesses, and civic interest groups to tackle the crises of today and avert those of tomorrow. With his trademark energy, intellect, and wit, Khanna reveals how a new “mega-diplomacy” consisting of coalitions among motivated technocrats, influential executives, super-philanthropists, cause-mopolitan activists, and everyday churchgoers can assemble the talent, pool the money, and deploy the resources to make the global economy fairer, rebuild failed states, combat terrorism, promote good governance, deliver food, water, health care, and education to those in need, and prevent environmental collapse. With examples taken from the smartest capital cities, most progressive boardrooms, and frontline NGOs, Khanna shows how mega-diplomacy is more than an ad hoc approach to running a world where no one is in charge—it is the playbook for creating a stable and self-correcting world for future generations. How to Run the World is the cutting-edge manifesto for diplomacy in a borderless world.