"Be very careful, sir!" the young officer warned. "Colonel Lavedrine is a guest of this house, and this nation. I can hardly believe that any Prussian would be so foolhardy to doubt his word. Every man in Paris has heard of his capacities. I see no reason why this Professor Kant of yours should not have heard of them, too." Lavedrine sat back in his seat, a thin smile on his lips, stroking his chin with his thumb and forefinger. He seemed to be scrutinizing me, curious to hear what my reply would be. "If Colonel Lavedrine can prove the truth of what he says," I returned, glancing between my accuser and the man I had accused, "I will apologize with all my heart. And if that apology does not satisfy him," I added, leaning back in my chair, shrugging my shoulder, "the prison cells are waiting for Prussians such as me, who are obliged to have guests such as you!" I suddenly realized that the room was silent. It is 1807 and Napoleon's army has swept over Prussia, leaving in its wake a conquered land occupied by the French. Local magistrate Hanno Stiffeniis has retreated to his home in the countryside in the hopes that he can keep himself away from the scrutiny of the occupying forces. But when Serge Lavedrine, Paris's famed criminologist, requires his services, Stiffeniis has little choice but to accept. Three children have been found massacred in their beds. Their mother has disappeared without a trace. Terrified by the gruesome murders, the local townspeople have become convinced that the crimes are the work of the local Jewish population. The ghetto has been closed off, but the crowds gathered in the streets are desperate for justice of any kind. The French authorities want nothing more than a quick resolution and an end to the hysteria that has gripped the town. Stiffeniis has his own reasons for accepting the case. The victims' father serves as a soldier in remote Kamentz, where the resistance to Napoleon's occupation is already developing. If Stiffeniis cannot discover the whereabouts of the mother and the identity of the murderer in time, he risks exposing the Prussian rebellion to the French before it has the strength to succeed. To succeed he must once again put to use the powers of deduction learned from his late teacher, the famed philosopher Immanuel Kant. Michael Gregorio's internationally bestselling debut, Critique of Criminal Reason, was hailed by critics across the world and named one of Playboy's Best Books of 2006. Now its sequel, Days of Atonement, marks the thrilling return of one the most talented new voices in historical fiction.

The Mishnah or the Mishna is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic.

A groundbreaking and profoundly moving exploration of the Armenian genocide, told through the traces left in the memories and on the bodies of its women survivors. Foremost among the images of the Armenian Genocide is the specter of tattooed Islamized Armenian women. Blue tribal tattoos that covered face and body signified assimilation into Muslim Bedouin and Kurdish households. Among Armenians, the tattooed survivor was seen as a living ethnomartyr or, alternatively, a national stain, and the bodies of women and children figured centrally within the Armenian communal memory and humanitarian imaginary. In Remnants, these tattooed and scar-bearing bodies reveal a larger history, as the lived trauma of genocide is understood through bodies, skin, and—in what remains of those lives a century afterward—bones. With this book, Elyse Semerdjian offers a feminist reading of the Armenian Genocide. She explores how the Ottoman Armenian communal body was dis-membered, disfigured, and later re-membered by the survivor community. Gathering individual memories and archival fragments, she writes a deeply personal history, and issues a call to break open the archival record in order to embrace affect and memory. Traces of women and children rescued during and after the war are reconstructed to center the quietest voices in the historical record. This daring work embraces physical and archival remnants, the imprinted negatives of once living bodies, as a space of radical possibility within Armenian prosthetic memory and a necessary way to recognize the absence that remains.

Peter Decker of the L.A.P.D. never dreamed he'd be spending his honeymoon with his new wife, Rina Lazarus, in an Orthodox Jewish enclave in Brooklyn, New York -- or that a terrible event would end it so abruptly. But a boy has vanished from the midst of this close-knit religious community, a troubled youth fleeing the tight bonds and strictures he felt were strangling him. The runaway, Noam, is not traveling alone. A killer has taken him under his wing to introduce Noam to a savage world of blood and terror. And now Decker must find them both somewhere in America before a psychopath ends the life of a confused and frightened youngster whose only sin was to want something more.

The history of Jews from the period of the Second Temple to the rise of Islam. From 'A History of the Mishnaic Law of Appointed Times, Part 1' This volume introduces the sources of Judaism in late antiquity to scholars in adjacent fields, such as the study of the Old and New Testaments, Ancient History, the ancient Near East, and the history of religion. In two volumes, leading American, Israeli, and European specialists in the history, literature, theology, and archaeology of Judaism offer factual answers to the two questions that the study of any religion in ancient times must raise. The first is, what are the sources -- written and in material culture -- that inform us about that religion? The second is, how have we to understand those sources in reconstructing the history of various Judaic systems in antiquity. The chapters set forth in simple statements, intelligible to non-specialists, the facts which the sources provide. Because of the nature of the subject and acute interest in it, the specialists also raise some questions particular to the study of Judaism, dealing with its historical relationship with nascent Christianity in New Testament times. The work forms the starting point for the study of all the principal questions concerning Judaism in late antiquity and sets forth the most current, critical results of scholarship.