This book examines the link between cosmopolitanism in Egypt, from the nineteenth century through to the mid-twentieth century, and colonialism. It analyzes the ways in which literature and film have portrayed the period and the great cultural diversity in the country prior to Nasser.

The New York Times–bestselling author of Find Me and Call Me by Your Name returns to the essay form with his collection of thoughts on time, the creative mind, and great lives and works Irrealis moods are a category of verbal moods that indicate that certain events have not happened, may never happen, or should or must or are indeed desired to happen, but for which there is no indication that they will ever happen. Irrealis moods are also known as counterfactual moods and include the conditional, the subjunctive, the optative, and the imperative—all best expressed in this book as the might-be and the might-have-been. One of the great prose stylists of his generation, André Aciman returns to the essay form in Homo Irrealis to explore what time means to artists who cannot grasp life in the present. Irrealis moods are not about the present or the past or the future; they are about what might have been but never was but could in theory still happen. From meditations on subway poetry and the temporal resonances of an empty Italian street to considerations of the lives and work of Sigmund Freud, C. P. Cavafy, W. G. Sebald, John Sloan, Éric Rohmer, Marcel Proust, and Fernando Pessoa and portraits of cities such as Alexandria and St. Petersburg, Homo Irrealis is a deep reflection on the imagination’s power to forge a zone outside of time’s intractable hold.

Remembering Nicaea presents the first complete English translation of Anonymous Cyzicenus’s Ecclesiastical History, the fullest surviving account of the Council of Nicaea (325 CE). The introduction features new arguments for the dating of the text, a discussion of Anonymous Cyzicenus’s sources and their modification, and an evaluation of the larger purpose of the Ecclesiastical History as a unique and instructive source for the christological controversies of the fifth century CE. Appendixes include the text of the Byzantine epistolary supplement found in all manuscripts, the Pinakes, testimony about the work from the ninth-century patriarch of Constantinople, Photius, and the prefatory letter to the 1599 critical edition. This unique combination of history and legend preserves otherwise-lost sources for students and scholars of church history.

Alexandria Tillie Bush, a twenty-one-year-old college student, went home to visit her parents in Glenwood, New Mexico, on her summer break. During her visit, her grandfather, Len Hudson, once a prospector for gold in the Mogollon Mountains, bequeathed an adventure for Alex to find his buried treasure in the rugged Gila Wilderness. What Len Hudson didn’t realize when he asked his granddaughter to venture into the wilderness was that her life, and everyone who accompanied her, would end up in a dangerous and deadly quest. Alex asked three of her sorority sisters, along with their boyfriends, to accompany her on retrieving her grandfather’s buried gold. Someone was sabotaging her entourage as they traveled on horseback with pack mules into the rocky mountains. Alex’s boyfriend was in a coma from an unusual accident. One of her sorority sisters broke her left leg in a sinister incident, and two of her friends were horrendously mutilated as they tried to help Alex redeem her grandfather’s hidden buried treasure. Who followed Alexandria and her consortium into the Gila Wilderness? And why was he tormenting them? How would they return to the Bush equestrian ranch while on horseback and dragging a travois carrying a coma patient?