This study analyzes several passages in the Former Prophets (2 Sam 19:12-44; 2 Kgs 2:1-18; Judg 8:4-28) from a literary perspective, and argues that the text presents Transjordan as liminal in Israel's history, a place from which Israel's leaders return with inaugurated or renewed authority. It then traces the redactional development of Samuel-Kings that led to this literary symbolism, and proposes a hypothesis of continual updating and combination of texts, beginning early in Israel's monarchy and continuing until the final formation of the Deuteronomistic History. Several source documents may be isolated, including three narratives of Saul's rise, two distinct histories of David's rise, and a court history that was subsequently revised with pro-Solomonic additions. These texts had been combined already in a Prophetic Record during the 9th c. B.C.E. (with A. F. Campbell), which was received as an integrated unit by the Deuteronomistic Historian. The symbolic geography of the Jordan River and Transjordan, which even extends into the New Testament, was therefore not the product of a deliberate theological formulation, but rather the accidental by-product of the contingency of textual redaction that had as its main goal the historical presentation of Israel's life in the land.

The Semitic Languages presents a unique, comprehensive survey of individual languages or language clusters from their origins in antiquity to their present-day forms. The Semitic family occupies a position of great historical and linguistic significance: the spoken and written languages of the Phoenicians, Hebrews and Arabs spread throughout Asia and northern and central Africa; the Old Semitic civilizations in turn contributed significantly to European culture; and modern Hebrew, modern literary Arabic, Amharic, and Tigrinya have become their nations' official languages. The book is divided into three parts and each chapter presents a self-contained article, written by a recognized expert in the field. * I. General Issues: providing an introduction to the grammatical traditions, subgrouping and writing systems of this language family. * II. Old Semitic Languages * III. Modern Semitic Languages Parts II and III contain structured chapters, which enable the reader to access and compare information easily. These individual descriptions of each language or cluster include phonology, morphology, syntax, lexis and dialects. Suggestions are made for the most useful sources of further reading and the work is comprehensively indexed.

The handbook The Semitic Languages offers a comprehensive reference tool for Semitic Linguistics in its broad sense. It is not restricted to comparative Grammar, although it covers also comparative aspects, including classification. By comprising a chapter on typology and sections with sociolinguistic focus and language contact, the conception of the book aims at a rather complete, unbiased description of the state of the art in Semitics. Articles on individual languages and dialects give basic facts as location, numbers of speakers, scripts, numbers of extant texts and their nature, attestation where appropriate, and salient features of the grammar and lexicon of the respective variety. The handbook is the most comprehensive treatment of the Semitic language family since many decades.

This book offers a thorough, authoritative account of the branches of Semitic, among them Akkadian, Aramaic, Hebrew, Arabic, and Ethiopic. It describes their history from ancient times to the present, geographical distribution, writing systems, classification, linguistic features, distinctive characteristics, and typological signicance.

In this book, Aren M. Wilson-Wright proposes a new model for studying gods in the Ancient Near East. He then illustrates the utility of this model by applying it to a detailed study of the goddess Athtart at three Late Bronze Age sites: Egypt, Emar, and Ugarit. -back of book

During the past century, numerous books and articles have appeared on the verbal system of Semitic languages. Thanks to the discovery of Ugaritic texts, Akkadian tablets, Canaanite letters found at Tell el-Amarna in Egypt, Hebrew and Aramaic inscriptions, and the Dead Sea Scrolls, our understanding of the phonology, morphology, and syntax of the Semitic languages has increased substantially. Dallaire focuses primarily on prose texts in Biblical Hebrew and Amarna Canaanite in which the verbal system (morphemes, syntax) expresses nuances of wishes, desires, requests, and commands. According to her, volitional concepts are found in every language and are expressed through verbal morphemes, syntagmas, intonation, syntax, and other linguistic means. The Syntax of Volitives in Biblical Hebrew and Amarna Canaanite Prose attempts to answer the following questions: Do volitives function in a similar way in Biblical Hebrew and Amarna Canaanite? Where and why is there overlap in morphology and syntax between these two languages? What morphological and syntactical differences exist between the volitional expressions of the languages? In attempting to answer these questions, the author bears in mind the fact that, within each of these two languages, scribes from different areas used specific dialectal and scribal traditions (for example, northern versus southern, peripheral versus central).

This Congress Volume comprises not only the main lectures of the XVIth I.O.S.O.T. Congress, held in Oslo 1998, but also the interventions at the two panels on "Intertextuality and the Pluralism of Methods" and on "The Hebrew Bible and History." Both the main lectures and the panelists' interventions focus on current methodological problems and study central questions in the present study of the Hebrew Bible/Old Testament in its environment.