Twelve-year-old Edward is not going to America by choice. In fact, he hates the idea! What's a kid to do without friends and his dog? The answer comes soon enough. On board the Mayflower, Edward meets a new friend. Together he and Andrew spy on a sailor who would like to get rid of all Pilgrims. They discover a stow-away with a dog. Stolen food and a threatened duel add to the excitement. Danger lurks. Storms beat against the Mayflower and threaten the voyage. Sickness strikes and Edward, who wants to be a man, must find ways to help his family.

Finalist in the "Best Books 2010" Awards "This is one of those books that you read and then have to sit back or curl up in a ball and 'be still and know.' In these honest, tear-stained pages are clear signs that there is a 'Hound of Heaven' hunting us down—this Spirit that is stalking us with love, winking at us with miracles, tickling us with grace, subverting everything that could destroy us, and whispering in our ears that we are truly beloved." —Shane Claiborne Author, activist, recovering sinner Love God, but not so sure about church? If you've ever had doubts or felt the gnawing need to examine your interior life, you'll find a trustworthy companion in Enuma Okoro, a purse-shopping, tea-sipping, shaky follower of Jesus who wouldn't mind meeting a guy who loves God and has decent hair. But after her father's unexpected death, her grief seems to morph into the panicky feeling that God wants something more from her, like maybe becoming a nun. As she seeks to unravel those feelings, Okoro takes us back to the places that formed her, from her first years in church at a parish in Queens, New York, to her years in West Africa where she collected crucifixes along with Richie Rich comic books, to her studies in Europe and the United States. Part Augustine, part Jane Austen with a side of Anne Lamott, Okoro attempts to reconcile her theological understanding of God's call to community with her painful and disappointing experiences of community in churches where she often felt invisible, pigeonholed, or out of place. At turns snarky and luminous, laugh-out-loud funny and vulnerably poignant, Reluctant Pilgrim is the no-holds-barred account of a woman who prays to savor God's goodness and never be satisfied. It is a daring, insightful, and deeply moving field guide for the curious, the confused, and the convicted.

After being threatened by a Bangalore mob boss, retired Indian businessman Mohan Ranga Rao makes a vow: if he somehow gets out of the situation, he will thank the gods by going on Kailash Mansarova, a holy mountain pilgrimage in Tibet. What starts out as merely a challenging high-altitude trek soon becomes a life-changing adventure. With a blend of humour, honesty and keen insight, Mohan journeys toward a deeper understanding of the world around him. A memoir of a road less travelled and a true story of self-discovery at 19,000 feet.

"An honest and revealing description of one skeptic's spiritual journey from his Lutheran upbringing to Native sensibilities"--

This collection of essays, including contributions by Paula Backscheider, Martin C. Battestin, and Patricia Meyer Spacks- examines the relationship between history, literary forms, and the cultural contexts of British literature from the late seventeenth to the late eighteenth century. Topics include print culture and the works of Mary, Lady Chudleigh; the politics of early amatory fiction; Susanna Centlivre's use of plot; novels by women between 1760 and 1788; and the connection between gender and narrative form in the criminal biographies of the 1770s.

Pilgrimage, Landscape, and Identity: Reconstructing Sacred Geographies in Norway explores the ritual geography of a pilgrimage system that arose around medieval saints in Norway, a country now being transformed by petroleum riches, neoliberalism, migration and global warming. What it means to be Norwegian and Christian in this changing context is constantly being renegotiated. The contemporary revival of pilgrimage to the burial site of St. Olav at Nidaros Cathedral in Trondheim is one site where this negotiation takes place. St. Olav played a major role in the unification of regions of Norway into a nation united by Christian law and faith, though most contemporary pilgrims have only a passing interest in the historical background of the pilgrimage. The pilgrimage network comprises a wide variety of participants: individuals, casual groups, guided group pilgrimages, activist pilgrims raising awareness for causes such as climate change and hospice services, as well as increasing numbers of local and foreign pilgrims of various ages, government officials, pilgrimage activists, and pilgrimage priests supplied by the Church of Norway (Lutheran). Part of the study focuses on the Olavsfest, a cultural and music festival that engages the heritage of St. Olav and the Church of Norway through theater, music, lectures, and discussions, and theological and interreligious conversations. This festival offers an opportunity for creative and critical engagement with a difficult historical figure and his contested, violent heritage and constitutes one of the ways in which this pilgrimage network represents a critical Protestant tradition engaging a legacy through ritual creativity. This study maps how pilgrims, hosts, church officials, and government officials participate in reshaping narratives of landscape, sacrality, and pilgrimage as a symbol of life journey, nation, identity, Christianity, and Protestant reflections on the durability of medieval Catholic saints.