This critical analysis investigates the causes that brought about one of the most tumultuous periods in modern Egyptian history – the clashes between the Muslims and Copts during the 1970s. A unique retrospective, it features probing interviews with Egyptian intellectuals, writers, political and religious leaders, as well as common citizens from both the Muslim and Copt communities. Within a framework of economic, political and ideological factors, Nadia Ramsis Farah is able to synthesize a compelling portrait of a troubled national conscience in the face of religious strife. First published 1986.

Review: "Christians versus Muslims in Modern Egypt is the first study of Christian identity politics in contemporary Egypt. S.S. Hasan begins by looking at how the Coptic generation of the 1940s and 1950s remembered, recovered, and imagined the ancient history of Christianity in Egypt in order to weld the Copts into a unified nation, resistant to the growing encroachments of Islam. She argues that this interpretation of history, in which Egyptian martyrs figure prominently, made possible the rebirth of the Coptic church and community - in much the same way as the preservation of Hebrew and the historical memory of Jewish tribulations served the purpose of national reconstruction of the state of Israel."--Jacket

In light of the Egyptian uprising in early 2011, understanding the dynamics that are shaping Egyptian politics and society is more crucial than ever as Egypt seeks to re-define itself after the Mubarak era. One of the most controversial debates concerns the place of religion in Egypt’s political future. This book examines the escalation in religious violence in Egypt since 2005 and the public discourses behind it, revealing some of the complex negotiations that lie behind contestations of citizenship, Muslim-Christian relations and national unity. Focusing on Egypt’s largest religious minority group, the Coptic Orthodox Christians, this book explores how national, ethnic and religious expressions of identity are interwoven in the narratives and usage of the press and Internet. In doing so it offers insights into some of Egypt’s contemporary social and political challenges, and recognises the ways that media are involved in constructing and reflecting formations of identity politics. The author examines in depth the processes through which identity and belonging are negotiated via media discourses within the wider framework of changing political realities in Egypt. Using a combination of methodological approaches - including comprehensive surveys and content analysis - the research offers a fresh perspective on the politics of identity in Egypt.

Egypt's lack of a common national identity is the basis for much of its internal conflict--Coptic Christians have been particularly affected. Once major contributors to Christian civilization, their influence ended with the fifth century Council of Chalcedon and they endured persecution. With the seventh century Arabization of Egypt, Copts were given dhimma or "protected persons" status. The 1919 Revolution granted them greater political participation, but the 1952 Revolution ended liberal democracy and established a military regime that championed Arab identity. Secular Egyptians rebelled against the Mubarak regime in 2011, yet his successor was the Muslim Brotherhood's Mohamed Morsi, Egypt's first Islamist president. In yet another revolution over national identity, secular factions ousted Morsi in 2013 while in the chaos that followed, the Copts suffered the brunt of violence.

Christians in the Middle East have come under increasing pressure in recent years with the rise of radical Islam. In Egypt, the large Coptic Christian community has traditionally played an important political and historical role. This book examines Egyptian Christians' responses to sectarian pressures in both national and local contexts.

Shenoute of Atripe: stern abbot, loquacious preacher, patron of the poor and scourge of pagans in fifth-century Egypt. This book studies his numerous Coptic writings and finds them to be the most important literary source for the study of society, economy and religion in late antique Egypt. The issues and concerns Shenoute grappled with on a daily basis, Ariel Lopez argues, were not local problems, unique to one small corner of the ancient world. Rather, they are crucial to interpreting late antiquity as a historical period—rural patronage, religious intolerance, the Christian care of the poor and the local impact of the late Roman state. His little known writings provide us not only with a rare opportunity to see the life of a holy man as he himself saw it, but also with a privileged window into his world. Lopez brings Shenoute to prominence as witness of and participant in the major transformations of his time.

This critical analysis investigates the causes that brought about one of the most tumultuous periods in modern Egyptian history – the clashes between the Muslims and Copts during the 1970s. A unique retrospective, it features probing interviews with Egyptian intellectuals, writers, political and religious leaders, as well as common citizens from both the Muslim and Copt communities. Within a framework of economic, political and ideological factors, Nadia Ramsis Farah is able to synthesize a compelling portrait of a troubled national conscience in the face of religious strife. First published 1986.