This book examines the highly politicized religious groups and movements that have surfaced since the late 1970s in the United States, Central America, South Africa, the Philippines, India, and the Middle East. Sahliyeh and others analyze this trend toward the politicization of religious conservatism and question a number of assumptions central to concepts of modernization. For example, it has been assumed by development theorists that the interrelated components of modernization would enhance the trend toward secularization of societies. This book shows that in many societies today religious revivalism and fundamentalism seem to be direct products of modernization. A global, comparative approach is utilized to formulate general explanations for religious revivalism and its implications for modernization, development, and politics.

This book is about the global resurgence of culture and religion in international relations, and how these social changes are transforming our understanding of International Relation theory, and the key policy-related issue areas in world politics. It is evident in the on-going debates over the 'root causes' of 9/11 that there are many scholars, journalists and members of the public who still believe culture and religion can be explained away by appeals to more 'basic' economic, social or political forces in society. Therefore The Global Resurgence of Religion and the Transformation of International Relations presents an argument for taking culture - and particularly religion - as social forces that are important for understanding world politics in the post-Westphalian era.

On the street and in the corridors of power, religion is surging worldwide. From Russia to Turkey to India, nations that swore off faith in the last century--or even tried to stamp it out--are now run by avowedly religious leaders. This book examines this new world, from exorcisms in São Paulo to religious skirmishing in Nigeria, to televangelism in California and house churches in China. Since the Enlightenment, intellectuals have assumed that modernization would kill religion--and that religious America is an oddity. As these authors argue, religion and modernity can thrive together, and America is becoming the norm. The failure of communism and the rise of globalism helped spark the global revival, but, above all, 21st century religion is being fueled by a very American emphasis on competition and a customer-driven approach to salvation, and its destabilizing effects can already be seen far from Iraq or the World Trade Center.--From publisher description.

'Religion's Sudden Decline' provides evidence of a major decline in religion in most of the world, based on surveys of over 100 countries containing 90 percent of the world's population, carried out from 1981 to 2020 - the largest base of empirical evidence ever assembled to analyse mass acceptance or rejection of religion.--

Kepel traces the resurgence of religious belief in the modern world, focussing on radical movemnets within Christianity, Judaism, and Islam.

Foreword Acknowledgments 1 The Context: Modern Arab Intellectual History, Themes, and Questions 2 Turath Resurgent? Arab Islamism and the Problematic of Tradition 3 Hasan al-Banna and the foundation fo the Ikhwan: Intellectual Underpinnings 4 Sayyid Qutb: The Pre-Ikhwan Phase 5 Sayyid Qutb’s Thought between 1952 and 1962: A Prelude to His Qur’anic Exegesis 6 Qur’anic Contents of Sayyid Qutb’s Thought 7 Toward an Islamic Liberation Theology: Muhammad Husayn Fadlallah and the Principles of Shi’i Resurgence 8 Islamic Revivalism: The Contemporary Debate Notes Bibliography Index

While traditional religions are in decline, Paganism is an area of unprecedented growth. This book offers an informed, state of the art insight into this fascinating area of cultural change. Drawing on accounts from practitioners and academics, it shows nature religion evolving from a blend of environmental activism, feminism, critiques of capitalism and innovative forms of spirituality, such as dedication to the Goddess. This is a cutting-edge study which raises important questions about the recovery of tradition in late modernity, as well as nature religion's relationship with the global but fragmented religious resurgence known as the New Age.