The ancient state of Rhodes was famous for many things in the Hellenistic period; it emerged as an economic powerhouse thanks to its strategic position on maritime trade routes, its status further bolstered by its proud independence in an era of great kings, and its cultural successes and heritage celebrated by contemporaries as well as later writers. But what did this state look like on the inside, and what social and religious forces contributed to its success? This book explores the origins of the Rhodian state in the late fifth century BC, a union born out of three separate city-states, Lindos, Cameiros, and Ialysos. By digging deep into the abundant epigraphic culture that survives, narratives emerge that tell the stories of these Rhodians and their communities. Despite the political unification and the foundation of a famed and successful capital city, Rhodes-town, the three old centres continued to exhibit distinctive and seemingly lively local religious cultures. What these looked like, and the question of whether they indicate cultic vitality rather than ossification, is considered in detail by examining the local pantheons and the religious dynamics and interactions that characterised and shaped them. Pulling together the diverse threads and local customs, a diachronic religious history of Rhodes is sketched. The role religion played in the social landscape of Hellenistic Rhodes is addressed through a thorough examination of priesthoods. Finally, providing a counterbalance to the institutional side of religion, the lived experience of Rhodian religious associations is depicted. The resulting picture offers a nuanced insight into the religious life and history of a Hellenistic city-state.

In the chaotic decades after the death of Alexander the Great, the world of the Greek city-state became deeply embroiled in the political struggles and unremitting violence of his successors’ contest for supremacy. As these presumptive rulers turned to the practical reality of administering the disparate territories under their control, they increasingly developed new cities by merging smaller settlements into large urban agglomerations. This practice of synoikism gave rise to many of the most important cities of the age, initiated major shifts in patterns of settlement, and consolidated numerous previously independent polities. The result was the increasing transformation of the fragmented world of the small Greek polis into an urbanized network of cities. Drawing on a wide array of archaeological, epigraphic, and textual evidence, City and Empire in the Age of the Successors reinterprets the role of urbanization in the creation of the Hellenistic kingdoms and argues for the agency of local actors in the formation of these new imperial cities.

A new perspective on political organisation in Hellenistic Rhodes and the ancient Greek citystateThe first comprehensive study of Rhodes in more than 20 years and one of the few books dedicated to a single Hellenistic city-stateIntroduces the reader to Hellenistic Rhodes, an important, but also remarkably understudied, city-state of the ancient Greek and Roman world Challenges traditional assumptions about political organization in the ancient Greek city-state Documents the existence of an alternative conception of the ancient Greek city-state, which will inspire new approaches to the study of the ancient Greek city-state, politics and society.Christian Thomsen offers a study of political institutions on the island state of Rhodes - an important power in the eastern Mediterranean and the first city of the Hellenistic world. Using Aristotle's notion of the polis as an 'association of associations' as its point of departure, Thomsen provides an analysis of political institutions, taking a broader view of what constitutes an institution than traditional studies of the ancient Greek city-state. Among the institutions surveyed are the family, civic subdivisions such as tribes and demes as well as private associations. He argues that these organisations served as important junctions in the networks of political elites and shaped the political landscape of Hellenistic Rhodes.

Explores the many ways in which ancient Greek religious beliefs and practices operated in their various local contexts.

This volume publishes the proceedings of the conference of the same name, held in Rhodes in October 2018. Contributions draw on archaeological and literary sources to explore both the development and continuity of cults in the Dodecanese, from the Early Iron Age through to the 1st century BC.

A new perspective on political organisation in Hellenistic Rhodes and the ancient Greek citystateThe first comprehensive study of Rhodes in more than 20 years and one of the few books dedicated to a single Hellenistic city-stateIntroduces the reader to Hellenistic Rhodes, an important, but also remarkably understudied, city-state of the ancient Greek and Roman world Challenges traditional assumptions about political organization in the ancient Greek city-state Documents the existence of an alternative conception of the ancient Greek city-state, which will inspire new approaches to the study of the ancient Greek city-state, politics and society.Christian Thomsen offers a study of political institutions on the island state of Rhodes - an important power in the eastern Mediterranean and the first city of the Hellenistic world. Using Aristotle's notion of the polis as an 'association of associations' as its point of departure, Thomsen provides an analysis of political institutions, taking a broader view of what constitutes an institution than traditional studies of the ancient Greek city-state. Among the institutions surveyed are the family, civic subdivisions such as tribes and demes as well as private associations. He argues that these organisations served as important junctions in the networks of political elites and shaped the political landscape of Hellenistic Rhodes.

This book explores divine manifestations and their representations not only in art, but also in literature, histories and inscriptions. The cultural analysis of epiphany is set within a historical framework that examines its development from the archaic period through the Hellenistic world and into the Roman Empire.