The book consists 27 research papers on religious culture of Arunachal Pradesh including tribal culture with emphasis on spirits and deities, sacred specialists, and sacred rituals etc. The Theravada and Mahayana Buddhism as practised by some Arunachali tribes are presented in a historical setting along with Brahminical culture in the foothills. This is the first such study of religious history of Arunachal Pradesh and their interaction with the people of Assam, Tibet and Myanmar through the ages.

On the religious proselytizing of Dafla, Indic people of Arunachal Pradesh; a study.

The Book Is A Maiden Effort To Textualise Various Elements Of Religious Beliefs And Practices Of The Tribes Of Arunachal Pradesh

This festschrift honours Prof. Rana P.B. Singh who has dedicated his life to teaching and conducting research on cultural geography with a ‘dweller Indian perspective’. The book focuses on the cultural geographies of India, and to an extent that of South Asia. It is a rich collection of 23 essays on the themes apprised by him, covering landscapes, religion, heritage, pilgrimage and tourism, and human settlements.

This handbook explores the diversity of religious practice in tribal cultures in India. It looks at the interactive spaces where the religious practices of tribes and other communities have changed and adapted through the years in contemporary India. Tribe as a social category emerged in India during the colonial period; this handbook departs from the conventional approaches to studying ‘tribal religion’ and analyses the intersections of spirituality, rituals, gender and identities within tribal religion through a crosscultural and pan-Indian perspective. Tribes in India follow various religious denominations including Buddhism, Hinduism, Islam, Christianity, and traditional indigenous faiths. The chapters in this volume provide insights into the cross-cultural religiosity of tribes via ethnographic accounts and the study of animism, life cycle rituals, ancestor worship, shrines and religious institutions, revivalism, religious identities, religious conversion, transcendental religious spaces and the space for gender, identity and politics within religious traditions. It also discusses conflicts, contestations, anxieties within and the politics of religious traditions and identities in India and how tribal communities and the state negotiate with these issues. This and its companion handbook, The Routledge Handbook of Contemporary Readings on Tribe and Religions in India: Emerging Negotiations, provide a comprehensive look into the religious life and practices of a very diverse group of tribes in India. This book will be of interest to academics and researchers working in the fields of religion, anthropology, indigenous and tribal studies, social and cultural anthropology, sociology of culture, sociology of religion, development studies, history, political science, folkloristic, and colonialism.

This volume offers a fresh approach to the existing literature on religion in Early Assam, bringing together perspectives from the fields of archaeology, religion, history and heritage. For decades, the Naraka legend has been incorporated into history without due critical attention and analysis of the historical context, while archaeological studies in religion have been largely descriptive. The sacred landscape of the erstwhile Prāgjyotiṣa and Kāmarūpa kingdoms had linkages with the history of other parts of India, and beyond. This book offers a comprehensive reconstruction of religion in Early Assam based on an exhaustive use of archaeological sources. It opens with a useful overview of the conceptual and methodological foundations of religion, archaeology and history. Heritage conservation of sacred sites such as Kāmākhyā which face the impact of rapid urbanization illustrates implications for Assam’s history and identity.