This book sheds new light on the role of religion in the nineteenth-century slavery debates. Luke E. Harlow argues that the ongoing conflict over the meaning of Christian 'orthodoxy' constrained the political and cultural horizons available for defenders and opponents of American slavery. The central locus of these debates was Kentucky, a border slave state with a long-standing antislavery presence. Although white Kentuckians famously cast themselves as moderates in the period and remained with the Union during the Civil War, their religious values showed no moderation on the slavery question. When the war ultimately brought emancipation, white Kentuckians found themselves in lockstep with the rest of the Confederate South. Racist religion thus paved the way for the making of Kentucky's Confederate memory of the war, as well as a deeply entrenched white Democratic Party in the state.

This book places religious debates about slavery at the centre of American political culture before, during, and after the Civil War.

This book places religious debates about slavery at the centre of American political culture before, during, and after the Civil War.

The history of race and religion in the American South is infused with tragedy, survival, and water—from St. Augustine on the shores of Florida’s Atlantic Coast to the swampy mire of Jamestown to the floodwaters that nearly destroyed New Orleans. Determination, resistance, survival, even transcendence, shape the story of race and southern Christianities. In Christianity and Race in the American South, Paul Harvey gives us a narrative history of the South as it integrates into the story of religious history, fundamentally transforming our understanding of the importance of American Christianity and religious identity. Harvey chronicles the diversity and complexity in the intertwined histories of race and religion in the South, dating back to the first days of European settlement. He presents a history rife with strange alliances, unlikely parallels, and far too many tragedies, along the way illustrating that ideas about the role of churches in the South were critically shaped by conflicts over slavery and race that defined southern life more broadly. Race, violence, religion, and southern identity remain a volatile brew, and this book is the persuasive historical examination that is essential to making sense of it.

Students and scholars have long turned to the two-volume Documentary History of Religion in America for access to the most significant primary sources relating to American religious history. Published here in a single volume for the first time, the work in this fourth edition has been both updated and condensed, allowing instructors to more easily use the material in one semester. --

A Kingdom Divided uncovers how evangelical Christians in the border states influenced debates about slavery, morality, and politics from the 1830s to the 1890s. Using little-studied events and surprising incidents from the region, April E. Holm argues that evangelicals on the border powerfully shaped the regional structure of American religion in the Civil War era. In the decades before the Civil War, the three largest evangelical denominations diverged sharply over the sinfulness of slavery. This division generated tremendous local conflict in the border region, where individual churches had to define themselves as being either northern or southern. In response, many border evangelicals drew upon the “doctrine of spirituality,” which dictated that churches should abstain from all political debate. Proponents of this doctrine defined slavery as a purely political issue, rather than a moral one, and the wartime arrival of secular authorities who demanded loyalty to the Union only intensified this commitment to “spirituality.” Holm contends that these churches’ insistence that politics and religion were separate spheres was instrumental in the development of the ideal of the nonpolitical southern church. After the Civil War, southern churches adopted both the disaffected churches from border states and their doctrine of spirituality, claiming it as their own and using it to supply a theological basis for remaining divided after the abolition of slavery. By the late nineteenth century, evangelicals were more sectionally divided than they had been at war’s end. In A Kingdom Divided, Holm provides the first analysis of the crucial role of churches in border states in shaping antebellum divisions in the major evangelical denominations, in navigating the relationship between church and the federal government, and in rewriting denominational histories to forestall reunion in the churches. Offering a new perspective on nineteenth-century sectionalism, it highlights how religion, morality, and politics interacted—often in unexpected ways—in a time of political crisis and war.

When originally published, A New History of Kentucky provided a comprehensive study of the Commonwealth, bringing it to life by revealing the many faces, deep traditions, and historical milestones of the state. With new discoveries and findings, the narrative continues to evolve, and so does the telling of Kentucky's rich history. In this second edition, authors James C. Klotter and Craig Thompson Friend provide significantly revised content with updated material on gender politics, African American history, and cultural history. This wide-ranging volume includes a full overview of the state and its economic, educational, environmental, racial, and religious histories. At its essence, Kentucky's story is about its people—not just the notable and prominent figures but also lesser-known and sometimes overlooked personalities. The human spirit unfolds through the lives of individuals such as Shawnee peace chief Nonhelema Hokolesqua and suffrage leader Madge Breckinridge, early land promoter John Filson, author Wendell Berry, and Iwo Jima flag–raiser Private Franklin Sousley. They lived on a landscape defined by its topography as much as its political boundaries, from Appalachia in the east to the Jackson Purchase in the west, and from the Walker Line that forms the Commonwealth's southern boundary to the Ohio River that shapes its northern boundary. Along the journey are traces of Kentucky's past—its literary and musical traditions, its state-level and national political leadership, and its basketball and bourbon. Yet this volume also faces forthrightly the Commonwealth's blemishes—the displacement of Native Americans, African American enslavement, the legacy of violence, and failures to address poverty and poor health. A New History of Kentucky ranges throughout all parts of the Commonwealth to explore its special meaning to those who have called it home. It is a broadly interpretive, all-encompassing narrative that tells Kentucky's complex, extensive, and ever-changing story.