Traces the central role played by aristocratic patronage in the transformation of the city of Rome at the end of antiquity. It moves away from privileging the administrative and institutional developments related to the rise of papal authority as the paramount theme in the city's post-classical history. Instead the focus shifts to the networks of reciprocity between patrons and their dependents. Using material culture and social theory to challenge traditional readings of the textual sources, the volume undermines the teleological picture of ecclesiastical sources such as the Liber Pontificalis, and presents the lay, clerical, and ascetic populations of the city of Rome at the end of antiquity as interacting in a fluid environment of alliance-building and status negotiation. By focusing on the city whose aristocracy is the best documented of any ancient population, the volume makes an important contribution to understanding the role played by elites across the end of antiquity.

Discusses the transformation of Rome in late antiquity and the early Middle Ages.

What does it mean to identify oneself as pagan or Christian in Late Antiquity and the Early Middle Ages? How are religious identities constructed, negotiated, and represented in oral and written discourse? How is identity performed in rituals, how is it visible in material remains? Antiquity and the Middle Ages are usually regarded as two separate fields of scholarship. However, the period between the fourth and tenth centuries remains a time of transformations in which the process of religious change and identity building reached beyond the chronological boundary and the Roman, the Christian and ‘the barbarian’ traditions were merged in multiple ways. Being Pagan, Being Christian in Late Antiquity and Early Middle Ages brings together researchers from various fields, including archaeology, history, classical studies, and theology, to enhance discussion of this period of change as one continuum across the artificial borders of the different scholarly disciplines. With new archaeological data and contributions from scholars specializing on both textual and material remains, these different fields of study shed light on how religious identities of the people of the past are defined and identified. The contributions reassess the interplay of diversity and homogenising tendencies in a shifting religious landscape. Beyond the diversity of traditions, this book highlights the growing capacity of Christianity to hold together, under its control, the different dimensions – identity, cultural, ethical and emotional – of individual and collective religious experience.

By emphasizing the ways the Bishops of Rome first leveraged the cult of St. Peter to their advantage, George E. Demacopoulos constructs an alternate account of papal history that challenges the dominant narrative of an inevitable and unbroken rise in papal power from late antiquity through the Middle Ages.

Pauline Allen and Bronwen Neil investigate crisis management as conducted by the increasingly important episcopal class in the 5th and 6th centuries. Their basic source is the neglected corpus of bishops’ letters in Greek and Latin, the letter being the most significant mode of communication and information-transfer in the period from 410 to 590 CE. The volume brings together into a wider setting a wealth of previous international research on episcopal strategies for dealing with crises of various kinds. Six broad categories of crisis are identified and analysed: population displacement, natural disasters, religious disputes and religious violence, social abuses and the breakdown of the structures of dependence. Individual case-studies of episcopal management are provided for each of these categories. This is the first comprehensive treatment of crisis management in the late-antique world, and the first survey of episcopal letter-writing across the later Roman empire.

Wedding in Gaul (414) -- Funerals in Barcelona (414-416) -- Making of an empress (417-425) -- Restoration and rehabilitation (425-431) -- Bride, a book, and a pope (437-438) -- Between Rome and Ravenna (438-450).

The Religious World of Quintus Aurelius Symmachus examines the religious life of one of the last pagan senators of Rome, dates c. 340-402, who lived in a tumultuous time during the Late Antique period of the Roman Empire, dying just a few years before the Western Empire began to break up. Symmachus could not have imagined the political reality developing so soon after his death, so he is important as a late example of the old Roman Western aristocracy, as well as one of the last pagans of Rome. He was regarded as the foremost orator of his time and was a prolific letter-writer who had correspondents in high places and throughout the Empire. He also filled the posts of Urban Prefect of Rome and Consul - and was the opponent of Bishop Ambrose of Milan during the so-called 384 CE "Altar of Victory Dispute," which was one episode of many leading to the " triumph" of Christianity over traditional Roman polytheism. Symmachus' cache of 900 private letters and his official despatches while Urban Prefect have provided the raw material for this book.