In an era of heightened globalization, macro-level transformations in the general socioeconomic and cultural makeup of modern societies have been studied in great depth. Yet little attention has been paid to the growing influence of media and mass-mediated popular culture on contemporary religious sensibilities, life, and practice. Religion, Media, and Social Change explores the correlation between the study of religion, media, and popular culture and broader sociological theorizing on religious change. Contributions devote serious attention to broadly-defined media including technologies, institutions, and social and cultural environments, as well as mass-mediated popular culture such as film, music, television, and computer games. This interdisciplinary collection addresses important theoretical and methodological questions by connecting the study of media and popular culture to current perspectives, approaches, and discussions in the broader sociological study of religion.

De bijdragen in dit boek onderzoeken welke rol vrouwen van diverse religieuze achtergronden hebben gespeeld in revoluties en sociale veranderingen. Er wordt nagegaan hoe religies de deelname van vrouwen aan het sociale veranderingsproces stimuleren of belemmeren. Alle grote wereldgodsdiensten en hun verschillende lokale invullingen komen aan bod.

Family and religion face a myriad of challenges in the modern age. Although many social theorists think these institutions would be greatly weakened or eliminated in the course of modernization, this book rejects that notion and demonstrates that both family and religion--no matter what significant transformations they may be undergoing--are nevertheless well rooted in societies throughout the world. The persistence and vitality of these two institutions contradict the secularization thesis or the family decline thesis. Though the importance of religion and family is manifested in different ways and in different contexts, these institutions are important virtually everywhere, in both the public and private spheres. Family, Religion, and Social Change in Diverse Societies deals with family and religion together, examining their unique relationship as institutions as well as the way in which they interact with other social institutions, including politics and economics. Authored by an international group of scholars in sociology and anthropology, the fourteen essays are complex analyses of social change processes occurring within societies. Taking an inter-institutional perspective, each essay explores the special link between religion and family in a specific society. Together, the introduction and essays in the book cover societies on five continents, examining varying levels of economic development, diverse religious traditions, and differing degrees of cultural homogeneity. Providing informative and compelling studies, Family, Religion, and Social Change in Diverse Societies offers a good mix of both descriptive and statistical information.

Contested changes: "family values" in local religious life -- |t Religious involvement and religious institutional change -- |t Religion, family, and work -- |t Styles of religious involvement -- |t "The problem with families today ..."--|t Practice of family ministry -- |t Religious familism and social change.

This volume brings together seven empirically grounded contributions by African social scientists of different disciplinary backgrounds. The authors explore the social impact of religious innovation and competition in present day Africa. They represent a selection from an interdisciplinary initiative that made 23 research grants for theologians and social scientists to study Christianity and social change in contemporary Africa. These contributions focus on a variety of dynamics in contemporary African religion (mostly Christianity), including gender, health and healing, social media, entrepreneurship, and inter-religious borrowing and accommodation. The volume seeks to enhance understanding of religions vital presence and power in contemporary Africa. It reveals problems as well as possibilities, notably some ethical concerns and psychological maladies that arise in some of these new movements, notably neo-Pentecostal and militant fundamentalist groups. Yet the contributions do not fixate on African problems and victimization. Instead, they explore sources of African creativity, resiliency and agency. The book calls on scholars of religion and religiosity in Africa to invest new conceptual and methodological energy in understanding what it means to be actively religious in Africa today.

Religiosity is one aspect without which Ethiopian society cannot be fully understood. This book aims to map out the terrain of the discourse in religion-social change nexus in Ethiopian using the notion of covenant as an interpretive tool.