'Religion and Reform in the Diocese of Meath, 1536-1622' charts the attempts made to introduce religious reforms into the diocese of Meath during the 16th century. The study opens with an investigation of the towns of Meath and a discussion of religion in the pre-reformation period.

Independent scholar Fagan presents a history of the Irish Catholic diocese of Meath in the late 17th and early 18th centuries. The focus is on the lives of four bishops: Luke Fagan, Stephen MacEgan, Augustine Cheevers, and Patrick Plunket. Coverage extends to the contributions of the regular clergy

Now in its third edition, The Age of Reformation has been fully updated and extended, offering a comprehensive study of the relationships between religion, politics, and social change in the sixteenth century. The book charts the new challenges and crises facing the English, Scottish, and Irish states in the early modern age as they contended with the spread of Protestantism and a powerful Tudor monarchy. Constructing a clear narrative of the events and actors of this era of reformations, both political and religious, the book provides an accessible entry point for studying a period of upheaval and transformation, synthesising key research and drawing unexpected connections. Each chapter of the third edition has been revised, with additions including expanded treatments of popular politics, the implementation of the Reformation in the parishes, and England’s global expansion and the Tudor roots of the ‘British empire’. Accompanied by new maps and drawing on the latest research, this book is essential reading for all students of religion, reformation, and politics in early modern British history.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

Tudor and Stuart Britain charts the political, religious, economic and social history of Britain from the start of Henry VII’s reign in 1485 to the death of Queen Anne in 1714, providing students and lecturers with a detailed chronological narrative of significant events, such as the Reformation, the nature of Tudor government, the English Civil War, the Interregnum and the restoration of the monarchy. This fourth edition has been fully updated and each chapter now begins with an introductory overview of the topic being discussed, in which important and current historical debates are highlighted. Other new features of the book include a closer examination of the image and style of leadership that different monarchs projected during their reigns; greater coverage of Phillip II and Mary I as joint monarchs; new sections exploring witchcraft during the period and the urban sector in the Stuart age; and increased discussion of the English Civil War, of Oliver Cromwell and of Cromwellian rule during the 1650s. Also containing an entirely rewritten guide to further reading and enhanced by a wide selection of maps and illustrations, Tudor and Stuart Britain is an excellent resource for both students and teachers of this period.

This book investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad. Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.