Before his conversion to Christianity, A E Orobator was raised in the practice of traditional African religion - animism. This repository of African religion, he maintains - at its heart a deep belief in the livingness of creation - is the soil in which Christianity and Islam have taken root. Drawn from his "Duffy Lectures" delivered at Boston College, Orobator examines the living interplay between African religion, Christianity, and Islam in Africa, and argues that the religious experience and spiritual imagination of Africa offers a genius capable of renewing the global community of believers. Among these gifts: a deep conscience of transcendence in day-to-day living; reverence towards human and natural ecologies; and a holistic understanding of creation and shared responsibility of stewardship for the universe.

Faith in African Lived Christianity – Bridging Anthropological and Theological Perspectives offers a comprehensive, empirically rich and interdisciplinary approach to the study of faith in African Christianity. The book brings together anthropology and theology in the study of how faith and religious experiences shape the understanding of social life in Africa. The volume is a collection of chapters by prominent Africanist theologians, anthropologists and social scientists, who take people’s faith as their starting point and analyze it in a contextually sensitive way. It covers discussions of positionality in the study of African Christianity, interdisciplinary methods and approaches and a number of case studies on political, social and ecological aspects of African Christian spirituality.

This book connects traditional religions to the thriving religious activity in Africa today.

One million Baha'is live in africa. This is the first academic volume to explore the history of this movement on the continent. The book discusses the diverse and contractivory American, Iranian, British, and African contributions to this new religious movement.

An intriguing introduction to Christian doctrine from an African perspective. Using a framework of excerpts from Chinua Achebe's well-known novel, Things Fall Apart, the author introduces the major themes of Christian doctrine: God, Trinity, creation, grace and sin, Jesus Christ, church, Mary, the saints, inculturation, and spirituality. While explaining basic Christian beliefs, Theology Brewed in an African Pot also clarifies the differences between an African view of religion and a more Eurocentric understanding of religion. Very accessible and engaging, each of the eleven short chapters ends with three discussion questions followed by one or two African prayers.

In his widely acclaimed survey, John Mbiti sheds light on the survival and prosperity of African Religion in different historical, geographical, sociological, cultural, and physical environments. He presents a constellation of African worldviews, beliefs in God, use of symbols, valued traditions, and practices that have taken root with African peoples throughout the vast continent. Mbiti’s accessible writing style sympathetically portrays how African Religion manifests itself in ritual, festival, healing, the human life cycle, and interplay with the mystical and invisible world. The account embraces foundational traditions, while touching on elements that spawn transitions, including migration, the spread of Christianity and Islam, political-economic development, and modern communication. This popular introduction leaves readers with informed knowledge of the riches of African heritage.

Making African Christianity argues that Africans successfully naturalized Christianity. It examines the long history of the faith among colonial Zulu Christians (known as amaKholwa) in what would become South Africa. As it has become clear that Africans are not discarding Christianity, a number of scholars have taken up the challenge of understanding why this is the case and how we got to this point. While functionalist arguments have their place, this book argues that we need to understand what is imbedded within the faith that many find so appealing. Houle argues that other aspects of the faith also needed to be 'translated,'particularly the theology of Christianity. For Zulu, the religion would never be a good fit unless converts could fill critical gaps such as how Christianity could account for the active and everyday presence of the amadhlozi ancestral spirits - a problem that was true for African converts across the continent in slightly different ways. Accomplishing this translation took years and a number of false-starts. Coming to this understanding is one of the particularly important contributions of this work, for like Benedict Anderson's 'Imagined Communities,' the early African Christian communities were entirely constructed ones. Here was a group struggling to understand what it meant to be both African and Christian. For much of their history this dual identity was difficult to reconcile, but through constant struggle to do so they transformed both themselves and their adopted faith. This manuscript goes far in filling a critical gap in how we have gotten to this point and will be welcomed by African historians, those interested in the history of colonialism, missions, southern African, and in particular Christianity.