Based on extensive research ... and applying formidable expertise in African history, philosophy, historical anthropology and religious studies [this is] a superb analysis of the history and transformation of the roles of chieftaincy in the religious institutions, rituals and ideas among the Asante.

Chieftaincy in Ghana is an extensive account of the many roles of chiefs in modern society. A. Kodzo Paaku Kludze provides detailed accounts and analyses of the law practices, rituals, and customs of chieftaincy. Kludze begins his study with a historical account bringing his analyses to the present, and speculates on the future of chieftaincy in its formal and informal roles in the changing social milieu. The author's close personal background and association with chieftaincy allows him to shed light on the mysterious practices and supernatural connections. Kludze offers an authoritative and comprehensive study of chieftaincy in the context of the modern social, political, and legal institutions of Ghana.

Chieftaincy is one of the most enduring traditional institutions in Ghana, which has displayed remarkable resilience from pre-colonial through colonial to postcolonial times. In the past, the role of a chief was to lead his people in war to defend, protect and extend their territories. The modern role is to combat poverty and other social ills: illiteracy, ignorance, environmental degradation, and the depletion of resources. Nowadays, chiefs are under pressure to achieve good governance in their traditional areas. They are challenged to integrate tradition and modernity, a process about which there is considerable debate. They carry out their duties in an increasingly globalised world where the accent is on democracy, human rights, health delivery, employment, human development and regional integration. Their ability to come to terms with these challenges will provide an indication of their relevance and the relevance of the institution to Ghana?s long-term development. This massive volume is arguably the most comprehensive and detailed scholarly study of the institution of chieftaincy to appear on the subject to date. The subjects and approaches are wide- ranging, and cover most aspects of the institution in every geographical area in Ghana. Some thirty contributors from the humanities and social sciences tell the story of chieftaincy past and present from a multitude of perspectives: anthropological, historical, economic, sociological, gender, literary, religious and philosophical.

Within recent decades Pentecostal/charismatic Christianity has moved from an initially peripheral position to become a force to be reckoned with within Africa’s religious landscape. Bringing together prominent Africanist scholars from a wide range of disciplines, this book offers a comprehensive and multifaceted treatment of the ways in which Pentecostal-Charismatic movements have shaped the orientations of African Christianity and extended their influence into other spheres of post-colonial societies such as politics, developmental work and popular entertainment. Among other things, the chapters of the book show how Pentecostal/charismatic Christianity responds to social and cultural concerns of Africans, and how its growth and increasingly assertive presence in public life have facilitated new kinds of social positioning and claims to political power.

Drawing on empirical and archival research, this ethnography is an exploration of the diversity and complexity of 'everyday' lived religion among Muslims in Ghana's Asante region, demonstrating the interconnectedness of Islam with people's lives in a zongo community.

This book aims to reconstruct the religious history of the Anlo-Ewe peoples from the 1850s.

In his new book, the eminent anthropologist Wyatt MacGaffey provides an ethnographically enriched history of Dagbon from the fifteenth century to the present, setting that history in the context of the regional resources and political culture of northern Ghana. Chiefs, Priests, and Praise-Singers shows how the history commonly assumed by scholars has been shaped by the prejudices of colonial anthropology, the needs of British indirect rule, and local political agency. The book demonstrates, too, how political agency has shaped the kinship system. MacGaffey traces the evolution of chieftaincy as the sources of power changed and as land ceased to be simply the living space of the dependents of a chief and became a commodity and a resource for development. The internal violence in Dagbon that has been a topic of national and international concern since 2002 is shown to be a product of the interwoven values of tradition, modern Ghanaian politics, modern education, and economic opportunism.