Does the soul survive death? Are we reborn again and again, and can we access the knowledge and the memories acquired in earlier lives? Followers of New Thought, the early-20th-century “New Age” philosophy, believed so, and here, in Reincarnation and the Law of Karma, William Walker Atkinson, one of the most influential New Thought voices, explores the concept of reincarnation throughout history, from the Egyptian idea of the soul through Plato's teachings on the subject and on to modern spiritual outlooks on eternal life. Originally published in 1908 , it remains a fascinating and insightful document on the theory of rebirth and the principles of spiritual cause and effect. With arguments and proofs supporting the idea that the soul is a “traveler on a long journey,” Atkinson covers ancient races, Egyptians, Jews, Romans, Hindus, the modern West, justification for reincarnation, proofs of reincarnation, arguments against reincarnation, and karma. This is a fascinating and immensely readable look at a question that has haunted humanity since antiquity.Cover photography by Paul Spremulli.

By "Reincarnation" we mean the repeated incarnation, or embodiment in flesh, of the soul or immaterial part of man's nature. The term "Metempsychosis" is frequently employed in the same sense, the definition of the latter term being: "The passage of the soul, as an immortal essence, at the death of the body, into another living body." The term "Transmigration of Souls" is sometimes employed, the term being used in the sense of "passing from one body into another." But the term "Transmigration" is often used in connection with the belief of certain undeveloped races who held that the soul of men sometimes passed into the bodies of the lower animals, as a punishment for their sins committed during the human life. But this belief is held in disrepute by the adherents of Reincarnation or Metempsychosis, and has no connection with their philosophy or beliefs, the ideas having sprung from an entirely different source, and having nothing in common.

2012 Reprint of 1908 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. A fascinating and insightful document on the theory of rebirth and the principles of spiritual cause and effect. This study tracks the belief in the theory of reincarnation throughout cultures and enlightens the reader to the principles that make this concept sustain throughout thousands of generations. William Walker Atkinson (December 5, 1862 - November 22, 1932) was an attorney, merchant, publisher, and author, as well as an occultist and an American pioneer of the New Thought movement. He is also known to have been the author of the pseudonymous works attributed to Theron Q. Dumont and Yogi Ramacharaka. Atkinson pursued a business career from 1882 onwards and in 1894 he was admitted as an attorney to the Bar of Pennsylvania. While he gained much material success in his profession as a lawyer, the stress and over-strain eventually took its toll, and during this time he experienced a complete physical and mental breakdown, and financial disaster. He looked for healing and in the late 1880s he found it with New Thought, later attributing the restoration of his health, mental vigor and material prosperity to the application of the principles of New Thought.

By "Reincarnation" we mean the repeated incarnation, or embodiment in flesh, of the soul or immaterial part of man's nature. The term "Metempsychosis" is frequently employed in the same sense, the definition of the latter term being: "The passage of the soul, as an immortal essence, at the death of the body, into another living body." The term "Transmigration of Souls" is sometimes employed, the term being used in the sense of "passing from one body into another." But the term "Transmigration" is often used in connection with the belief of certain undeveloped races who held that the soul of men sometimes passed into the bodies of the lower animals, as a punishment for their sins committed during the human life. But this belief is held in disrepute by the adherents of Reincarnation or Metempsychosis, and has no connection with their philosophy or beliefs, the ideas having sprung from an entirely different source, and having nothing in common. There are many forms of belief--many degrees of doctrine--regarding Reincarnation, as we shall see as we proceed, but there is a fundamental and basic principle underlying all of the various shades of opinion, and divisions of the schools. This fundamental belief may be expressed as the doctrine that there is in man an immaterial Something (called the soul, spirit, inner self, or many other names) which does not perish at the death or disintegration of the body, but which persists as an entity, and after a shorter or longer interval of rest reincarnates, or is re-born, into a new body--that of an unborn infant--from whence it proceeds to live a new life in the body, more or less unconscious of its past existences, but containing within itself the "essence" or results of its past lives, which experiences go to make up its new "character," or "personality." It is usually held that the rebirth is governed by the law of attraction, under one name or another, and which law operates in accordance with strict justice, in the direction of attracting the reincarnating soul to a body, and conditions, in accordance with the tendencies of the past life, the parents also attracting to them a soul bound to them by some ties in the past, the law being universal, uniform, and equitable to all concerned in the matter. This is a general statement of the doctrine as it is generally held by the most intelligent of its adherents.