How did Asia come to be represented on European World maps? When and how did Asian Countries adopt a continental system for understanding the world? How did countries with disparate mapping traditions come to share a basic understanding and vision of the globe? This series of essays organized into sections on Jesuit Circuits of Communication and Publication; Jesuit World Maps in Chinese; Reverberations of Matteo Ricci's Maps in East Asia; and Reflections on the Curation of Cartographic Knowledge, go a long way toward answering these questions about the shaping of our modern understandings of the world.

When European missionaries arrived in East Asia in the sixteenth century, they entered ongoing conversations about cosmology and world geography. Soon after, intellectuals in Ming China, Edo Japan, and Joseon Korea selectively encompassed elements of the late Renaissance worldview, leading to the creation of new artifacts that mitigated old and new knowledge in creative ways. Simultaneously, missionaries and their collaborators transcribed, replicated, and recombined from East Asian artifacts and informed European audiences about the newly discovered lands known as the “Far East.” All these new artifacts enjoyed long afterlives that ensured the continuous remapping of the world in the following decades and centuries. Focusing on artifacts, this expansively illustrated volume tells the story of a meeting of worldviews. Tracing the connections emanating from each artifact, the authors illuminate how every map, globe, or book was shaped by the intellectual, social, and material cultures of East Asia, while connecting multiple global centers of learning and print culture. Crossing both historical and historiographical boundaries reveals how this series of artifacts embody a continuous and globally connected process of mapping the world, rather than a grand encounter between East and West. As such, this book rewrites the narrative surrounding the so-called “Ricci Maps,” which assumes that one Jesuit missionary brought scientific cartography to East Asia by translating and adapting a Renaissance world map. It argues for a revision of that narrative by emphasizing process and connectivity, displacing the European missionary and “his map” as central actors that supposedly bridged a formidable civilizational divide between Europe and China. Rather than a single map authored by a European missionary, a series of materially different artifacts were created as a result of discussions between the Jesuit Matteo Ricci and his Chinese contacts during the last decades of Ming rule. Each of these gave rise to the production of new artifacts that embodied broader intellectual conversations. By presenting eleven original chapters by Asian, European, and American scholars, this work covers an extensive range of artifacts and crosses boundaries between China, Japan, Korea, and the global pathways that connected them to the other end of the Eurasian landmass.

China at the Center focuses on two masterpieces of seventeenth-century map-making that illustrate the exchange of information (and misinformation) between Europe and Asia. The world maps created by Jesuit priests Matteo Ricci (1602) and Ferdinand Verbiest (1674) for the Chinese courts tell fascinating stories about the meeting of two worldviews. They provided Europeans with greater knowledge of China and the Chinese with new ideas about geography, astronomy, and the natural sciences. The maps also show the ways that certain myths were perpetuated, especially as seen in the vivid and imaginative descriptions of the peoples and places of the world and in their depictions of exotic fauna.

Suggested Resources for MAPS to use in conjunction with Asia in Western and World History A Guide for Teaching.

Discover the sacred myths, conquests, adventures, trade and cultural exchanges that have defined 'Asia' with this unique illustrated history of Asian cartography Asia's rich map tradition features holy sites, pilgrimage routes, maritime and land expeditions, imperial conquests and cities and European settlements and colonization. The Asian 'continent' evolved from being the only known world, to being the centre of the world to being open to the world. The maps presented here follow the journeys of Buddhist monks, traders and explorers - a 17th-century Chinese military map plots the Chinese explorer's Zheng He's 'great voyages of discovery' across the Indian Ocean and the Red Sea to Arabia and the African continent. They show the birth and expansion of imperial powers, the construction of river ways, canals and roads, and the building of new cities and capitals from Beijing in China, Seoul in Korea to Edo and Kyoto in Japan. They tell the story of modern Asian planispheres introduced by the Jesuit Matteo Ricci in the 17th century and chronicle the arrival of