This book explores the ways in which process philosophers extend and strengthen peace scholars’ outlines of a paradigm of/for peace. It then illustrates the value of such a peace paradigm through the example of the climate breakdown, showing how process thinking and process metaphysics intervene at the roots of a global systemic crisis. In doing so, it articulates a new inroad to process philosophy, and illuminates an integrative intervention in the systemic crises of climate change and global inequality. The “static-process framework” developed in this book makes the philosophy of Alfred North Whitehead and the fields he has inspired easier to grasp, and offers a tool to assist in the application of process thought to a multitude of issues. This framework depicts tensions between two modes of thought—static and process thinking—according to five “basic orientations”: abstract/context, closed/open, isolating/relational; passive/generative; one/multi-dimensional. This pattern is mapped across the domains of metaphysics, economics, politics and as the basis for a new mode of living and organising across multiple layers of society.

In Peace: An Idea Whose Time Has Come, noted mathematician and peace researcher Anatol Rapoport explores the evolution of the idea of peace and explains why it is displacing war as a viable institution. Professor Rapoport ventures into uncharted philosophical territory by drawing on both the natural and the social sciences to trace the development of the ideas of war and peace. He argues that the theory of evolution and processes analogous to natural selection can explain not only biological events, but also the development of the institution of war. Thus the clashes of armed hordes at the dawn of history were the "ancestors" of our present battles using automated weapons, while Isaiah's prophecy of total disarmament--"And they shall beat their swords into ploughshares"--anticipates the resolutions of the United Nations. Rapoport explains that although the institution of war enjoys a long history and continues to be a policy option today, it may soon fall into disuse, either by losing its relevance to modern life or by destroying the civilizations that practice it. He then calls attention to ideas that lie dormant until people's "ideational environment" becomes receptive to their germination: peace, Anatol Rapoport believes, is one such idea. Peace continues in the interdisciplinary tradition that has taken root in inquiries at the nexus of science and philosophy. No specific technical knowledge is expected of the reader, only a willingness to venture into little-charted areas of thought.

This book explores conceptions of the soul and the afterlife that are consistent with the findings of modern science. It approaches these subjects from many different angles: religious, philosophical, scientific, poetic, humorous, quasi-scientific, and even pseudoscientific (just to be fair). Many possible afterlives are examined, including physical resurrection (whether supernatural, biological or cybernetic in form), reincarnation, participation in a dream-like world or collective mind, and the persistence of recycling centers of pure consciousness. Philosophical, scientific and religious doctrines regarding the relationship between conscious minds and physical matter are reviewed. Centers of consciousness likely exist at many different hierarchical levels, from elementary particles, single neurons and organisms all the way up to supra-individual entities such as ant colonies or deities. Empirical evidence bearing on the nature of the soul and the afterlife is also reviewed, including that amassed by parapsychologists suggesting that some personality elements may survive death (as in the case of children who report memories of previous lives). The findings of modern neuroscience suggest that you cannot take it all (or even much of it) with you but you can at least take you with you.

Child soldiers are generally perceived as faultless, passive victims. This ignores that the roles of child soldiers vary, from innocent abductee to wilful perpetrator. This book argues that child soldiers should be judged on their actions and that treating them like a homogenous group prevents them from taking responsibility for their acts.

This book unfolds an exploratory journey intended to scrutinise the suitability of entanglements and relations as a mode of thinking and seeing peacebuilding events. Through a reflection upon the UN’s limited results in the endeavour towards securing lasting peace in war-torn scenarios, Torrent critically engages with three relevant debates in contemporary peacebuilding literature, including the inclusion of ‘the locals’, the achievement of organisational system-wide coherence and the increasingly questioned agential condition of peacebuilding actors. Inattentive to the relational vulnerability of involved stakeholders, it is suggested that the UN seeks to secure a totalising modern distory, defined in the book as a story that undoes other stories. Whilst affirming the entangled ontogenesis of actors and processes in the conflict-affected configuration, Entangled Peace also delves into a cautionary argument about what the author refers to as entanglement fetishism, namely the celebratory, normative, deterministic and exclusionary projection of a relational world. Inspired by Alfred North Whitehead, Entangled Peace is an invitation to speculate over the peacebuilding milieu, and by extension the broader theatre of the real, as radical openness, in which events emanate from the collision of an infinite multiplicity of possible worlds.

In recent years medicalization, the process of making something medical, has gained considerable ground and a position in everyday discourse. In this multidisciplinary collection of original essays, the authors expertly consider how issues around medicalization have developed, ways in which it is changing, and the potential shapes it will take in the future. They develop a unique argument that medicalization, biomedicalization, pharmaceuticalization and geneticization are related and co-evolving processes, present throughout the globe. This is an ideal addition to anthropology, sociology and STS courses about medicine and health.

Reimagining National Belonging offers the first sustained critical examination of post-civil war El Salvador, describing how one nation took up the challenge of generating social unity and shared meanings around ideas of the nation. An “ethnography of the state,” it highlights the practices and the complexities of nation-building in the 21st century.