The notion that the Bible is inerrant in everything it teaches is something those with conservative upbringings are conditioned to take for granted. However, after being exposed to scholarship in biblical studies and other disciplines, some draw the unexpected conclusion that inerrancy as a doctrine is in dire need of serious revamping. Unfortunately, inerrantist politics and culture are making the constructive, restorative process impossible to intitiate. In Rehabilitating Inerrancy in a Culture of Fear, Carlos Bovell offers a synoptic overview of the issues to be addressed if inerrancy is to survive as a viable bibliological option.

The notion that the Bible is inerrant in everything it teaches is something those with conservative upbringings are conditioned to take for granted. However, after being exposed to scholarship in biblical studies and other disciplines, some draw the unexpected conclusion that inerrancy as a doctrine is in dire need of serious revamping. Unfortunately, inerrantist politics and culture are making the constructive, restorative process impossible to intitiate. In Rehabilitating Inerrancy in a Culture of Fear, Carlos Bovell offers a synoptic overview of the issues to be addressed if inerrancy is to survive as a viable bibliological option.

Once upon a time, evangelicalism was a countercultural upstart movement. Positioned in between mainline denominational liberalism and reactionary fundamentalism, evangelicals saw themselves as evangelists to all of culture. Billy Graham was reaching the masses with his Crusades, Francis Schaeffer was reaching artists and university students at L’Abri, Larry Norman was recording Jesus music on secular record labels and touring with Janis Joplin and the Doors, and Carl F. H. Henry was reaching the intellectuals through Christianity Today. It was the dawn of “classic evangelicalism.” Surveying the current evangelical landscape, however, one gets the feeling that we’re backpedaling quickly. We are more theologically diffuse, culturally gun-shy, and fragmented than ever before. What has happened? And how do we find our way back? Using the life and work of Carl F. H. Henry as a key to evangelicalism’s past and a cipher for its future, this book provides crucial insights for a renewed vision of the church’s place in modern society and charts a refreshing course toward unity under the banner of “classic evangelicalism.”

The inerrancy of the Bible--the belief that the Bible is without error--is often a contentious topic among mainstream Christianity. Like other titles in the Counterpoints collection, this volume gives those interested in theology the tools they need to draw informed conclusions on debated issues by showcasing the range of positions in a way that helps readers understand the perspectives--especially where and why they diverge. Each essay in Five Views on Biblical Inerrancy considers: The present context, viability, and relevance for the contemporary evangelical Christian witness. Whether and to what extent Scripture teaches its own inerrancy. The position's assumed or implied understandings of the nature of Scripture, God, and truth. Three difficult biblical texts: one that concerns intra-canonical contradictions, one that raises questions of theological plurality, and one that concerns historical authenticity. Five Views on Biblical Inerrancy serves not only as a single-volume resource for surveying the current debate, but also as a catalyst both for understanding and advancing the conversation further. Contributors include Al Mohler, Kevin Vanhoozer, Michael Bird, Peter Enns, and John Franke.

The inerrancy of God's Word has been attacked throughout church history. Today's assaults are unique since neo-evangelicals now surrender to post-modernistic ideas of history and historical-critical ideologies that assault this vital doctrine. They seek to redefine the orthodox meaning of inerrancy. Since the signing of the Chicago Statements, troubling signs have once again appeared in recent years among many who either did not fight the battles for the inerrancy of Scripture as did the International Council on Biblical Inerrancy, or who do not remember the troubling times that caused their development. The nature and definition of "inerrancy" are now being changed to include ideas of fallibility. History is forgotten. The need arises for sounding the alarm for Vital Issues in Inerrancy. Evangelical schools and churches that broke away earlier to defend inerrancy surrender now to academic prestige and scholarly fads instead of faithfulness to God's inerrant Word. The contributors pray that the Lord will raise up a new generation with the spiritual fervency of the International Council on Biblical Inerrancy to uphold the inerrancy of God's Word: Isaiah 40:8--"The grass withers, the flower fades, But the word of our God stands forever."

A bold and high quality reflection on how to hold a 'high view' of Scripture once the notion of 'infallibility' is perforce given up.

The Reformer John Calvin has influenced America in a formative way. Calvin remains respected as a theologian to whose work intellectuals on both the right and left appeal. In the nineteen-nineties, Evangelicals and Catholics Together (ECT) formed a politically influential ecumenical coalition to oppose abortion and change the culture. Its ecumenism of the trenches influenced the administration of George W. Bush and continues to influence religious elements in the Tea Party. Evangelicals in the coalition presume to speak for Calvin. This book provides a counter argument. Calvin rejects the ethics advocated by ECT, an ethics of individual virtue, conscience and natural right. Instead, he affirms an ethics of obedience to the authority of secular government as an institution with a divinely ordained mandate. This work considers the following themes in Calvin: Calvin on Faith. Modern and postmodern philosophical approaches, including Reformed epistemology, do not explain how Calvin understood faith. Faith is divine activity. Belief is human activity. Faith is not a belief system or worldview on which to base a political theology. The author provides four Augustinian theses about Calvin on faith Calvin on Sanctification. Calvin rejected virtue ethics or an ethics of individual conscience. His ethics require self-denial and service. An important requirement of his ethics is obedience to government. The author provides three theses about Calvin on sanctification, as a critique of attempts to revive virtue ethics. Calvin on Natural Law. Calvin’s doctrine of natural law is one of the most vexed issues in Calvin studies. The author provides five theses to clarify Calvin’s doctrine of natural law. For Calvin, secular government transcends the authority of conscience, and Christians in conscience are required to obey it. In conclusion, the author discusses Karl Barth’s interpretation of Calvin and its relevance for the church struggle against the Third Reich. Based on his analysis of Calvin, he provides a defense of gay marriage and the right to terminate a pregnancy, as well as an analysis of religious freedom. Calvin would reject ECT’s theology of virtue, conscience and natural law. But he would affirm its ecumenism as a possible path out of culture war.