A detatailed and well written account of this group of Anabaptists. The oldest and largest communal society in North America, the Hutterites—Anabaptists of German origin, like the Amish, Mennonites, and Brethren—have long been the subject of scholarly study and popular curiosity. Werner Packull tells the comprehensive story of the Hutterite beginnings in their original homelands—particularly in Tyrol and Moravia—and discovers important relationships among early Anabaptist sects.

"The argument presented here repositions what has been called the 'theory of magnificence' and places it firmly within a theological framework. From the early fourteenth century onwards, Dominicans, influenced in particular by Thomas Aquinas's students and writings, disseminated Aristotle's ideas, especially by way of the pulpit. In particular, Aristotle's thoughts on 'magnificence', re-conceived as a Christian virtue, became a persuasive justification and powerful inducement when translated into material representations."--Foreword, page 10.

Continuing the tradition of historiographic studies, this volume provides an update on research in Reformation and early modern Europe. Written by expert scholars in the field, these eighteen essays explore the fundamental points of Reformation and early modern history in religious studies, European regional studies, and social and cultural studies. Authors review the present state of research in the field, new trends, key issues scholars are working with, and fundamental works in their subject area, including the wide range of electronic resources now available to researchers.

This review brings together new research in three areas of Anabaptist studies and the Radical Reformation. Part One focuses on sixteenth-century Anabaptism, re-examining the ’polygenesis model’ of Anabaptism articulated by Stayer, Packull and Depperman. Part Two deals with the connections between Anabaptists and other Reformation dissenters, their marginalisation as social groups and their relations with the intellectual movements of the age. The final section addresses historiographic and comparative issues of writing the history of marginalised groups, investigating some preconceptions which influence historians’ approaches to Anabaptism and their implications for understanding other religious groups.

The first sixteen essays of this volume are devoted to different aspects of the Yorkshire Reformation and Counter-Reformation. The second half of the volume is dedicated to essays on the contemporary historians of the Reformation, religious toleration, and the Reformation in France and Germany.

We see the Protestant Reformation as the dawn of an austere, intellectual Christianity that uprooted a ritualized religion steeped in stimulating the senses--and by extension the faith--of its flock. Historians continue to use the idea as a potent framing device in presenting not just the history of Christianity but the origins of European modernity. Jacob M. Baum plumbs a wealth of primary source material from the fifteenth and sixteenth centuries to offer the first systematic study of the senses within the religious landscape of the German Reformation. Concentrating on urban Protestants, Baum details the engagement of Lutheran and Calvinist thought with traditional ritual practices. His surprising discovery: Reformation-era Germans echoed and even amplified medieval sensory practices. Yet Protestant intellectuals simultaneously cultivated the idea that the senses had no place in true religion. Exploring this paradox, Baum illuminates the sensory experience of religion and daily life at a crucial historical crossroads. Provocative and rich in new research, Reformation of the Senses reevaluates one of modern Christianity's most enduring myths.