The first comprehensive comparative interpretation of Samuel Holdheim’s radical Reform philosophy in the context of the intellectual, cultural, and political experience of mid-nineteenth century German Jewry, provided by leading international scholars in the field of Jewish intellectual history.

The Cambridge Companion to Judaism and Law provides a conceptual and historical account of the Jewish understanding of law.

Jacob and Esau is a profound new account of two millennia of Jewish European history that, for the first time, integrates the cosmopolitan narrative of the Jewish diaspora with that of traditional Jews and Jewish culture. Malachi Haim Hacohen uses the biblical story of the rival twins, Jacob and Esau, and its subsequent retelling by Christians and Jews throughout the ages as a lens through which to illuminate changing Jewish-Christian relations and the opening and closing of opportunities for Jewish life in Europe. Jacob and Esau tells a new history of a people accustomed for over two-and-a-half millennia to forming relationships, real and imagined, with successive empires but eagerly adapting, in modernity, to the nation-state, and experimenting with both assimilation and Jewish nationalism. In rewriting this history via Jacob and Esau, the book charts two divergent but intersecting Jewish histories that together represent the plurality of Jewish European cultures.

For almost 500 years, the Jews of Europe were kept apart, confined to ghettos or tiny villages in the countryside. Then, in one extraordinary moment in the French Revolution, the Jews of France were emancipated. Soon the ghetto gates were opened all over Europe. The era of Emancipation had begun. What happened next would change the course of history. Emancipation tells the story of how this isolated minority emerged from the ghetto and against terrible odds very quickly established themselves as shapers of history, as writers, revolutionaries, social thinkers, and artists. Their struggle to create a place for themselves in Western European life led to revolutions and nothing less than a second renaissance in Western culture. The book spans the era from the French Revolution to the beginning of the twentieth century. The story is told through the lives of the people who lived through this momentous change. Some are well-known: Marx, Freud, Mahler, Proust, and Einstein; many more have been forgotten. Michael Goldfarb brings them all to life. This is an epic story, and Goldfarb tells it with the skill and eye for detail of a novelist. He brings the empathy and understanding that has marked his two decades as a reporter in public radio to making the characters come alive. It is a tale full of hope, struggle, triumph, and, waiting at the end, a great tragedy. This is a book that will have meaning for anyone interested in the struggle of immigrants and minorities to succeed. We live in a world where vast numbers are on the move, where religions and races are grinding against each other in new combinations; Emancipation is a book of history for our time.

This book challenges the standard conception of the Middle Ages as a time of persecution for Jews. Jonathan Elukin traces the experience of Jews in Europe from late antiquity through the Renaissance and Reformation, revealing how the pluralism of medieval society allowed Jews to feel part of their local communities despite recurrent expressions of hatred against them. Elukin shows that Jews and Christians coexisted more or less peacefully for much of the Middle Ages, and that the violence directed at Jews was largely isolated and did not undermine their participation in the daily rhythms of European society. The extraordinary picture that emerges is one of Jews living comfortably among their Christian neighbors, working with Christians, and occasionally cultivating lasting friendships even as Christian culture often demonized Jews. As Elukin makes clear, the expulsions of Jews from England, France, Spain, and elsewhere were not the inevitable culmination of persecution, but arose from the religious and political expediencies of particular rulers. He demonstrates that the history of successful Jewish-Christian interaction in the Middle Ages in fact laid the social foundations that gave rise to the Jewish communities of modern Europe. Elukin compels us to rethink our assumptions about this fascinating period in history, offering us a new lens through which to appreciate the rich complexities of the Jewish experience in medieval Christendom.

Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism seeks to explore these ideas---and the individuals behind them---by delving into historical disruptions that led to lasting change in Jewish thought. A distinguished array of scholars take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. Contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms---then re-forms, and re-forms again---the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future. The excellent chapters in this exciting and provocative book provide an illuminating journey through the grand sweep of Jewish history, seen through the lens of crises that generated radical transformations. The volume is perfect for all who seek to explore the resilience that undergirds Jewish survival and to benefit from first-rate scholarship and engaging style. -- Rabbi Tamara Cohn Eskenazi, PhD, Effie Wise Ochs Professor of Biblical Literature and History, Hebrew Union College--Jewish Institute of Religion An accessible introduction to the long history of disruption in Jewish life from antiquity to the present. To paraphrase a famous slogan, "You don't need to be Reform to enjoy Re-Forming Judaism." You just need to be curious as to how change happens. -- Jonathan D. Sarna, PhD, University Professor and Joseph H. & Belle R. Braun Professor of American Jewish History, Brandeis University There is a piece of every Jew that relishes thinking of oneself as standing at Sinai and being part of a people and tradition that extends from then to now. The Jewish tradition, though, is ours now only because it had the wisdom to change over the centuries. This book graphically demonstrates how tradition and change together have kept Judaism instructive and relevant over time so that Jews now can enjoy and benefit from both its continuity and its ever-refreshing and challenging nature. -- Rabbi Elliot Dorff, PhD, Rector and Sol & Anne Dorff Distinguished Service Professor of Philosophy, American Jewish University

Since the end of the nineteenth century, traditional historiography has emphasized the similarities between Italy and Germany as “late nations”, including the parallel roles of “great men” such as Bismarck and Cavour. Rethinking the Age of Emancipation aims at a critical reassessment of the development of these two “late” nations from a new and transnational perspective. Essays by an international and interdisciplinary group of scholars examine the discursive relationships among nationalism, war, and emancipation as well as the ambiguous roles of historical protagonists with competing national, political, and religious loyalties.