Essays are a tribute to E. P. Sanders, one of the foremost biblical scholars on the topic of the relationship of Judaism and early Christianity.

The present volume is based on a conference held in October 2019 at the Faculty of Theology of Humboldt University Berlin as part of a common project of the Australian Catholic University, the Katholieke Universiteit Leuven and the Humboldt University Berlin. The aim is to discuss the relationships of “Jews” and “Christians” in the first two centuries CE against the background of recent debates which have called into question the image of “parting ways” for a description of the relationships of Judaism and Christianity in antiquity. One objection raised against this metaphor is that it accentuates differences at the expense of commonalities. Another critique is that this image looks from a later perspective at historical developments which can hardly be grasped with such a metaphor. It is more likely that distinctions between Jews, Christians, Jewish Christians, Christian Jews etc. are more blurred than the image of “parting ways” allows. In light of these considerations the contributions in this volume discuss the cogency of the “parting of the ways”-model with a look at prominent early Christian writers and places and suggest more appropriate metaphors to describe the relationships of Jews and Christians in the early period.

"Examines the influential role of visual images in reinforcing the efforts of Spain's Christian-ruled kingdoms to renegotiate the role of their Jewish minority following the territorial expansions of the twelfth and thirteenth centuries"--Provided by publisher.

The 300 years between the beginning of Maccabean resistance against Seleucid rule and the end of the Bar Kokhba revolt were formative for the development of Jewish identity in antiquity. The frequent political changes (from Seleucid to Hasmonean, Herodian and Roman rule) presented profound challenges to Jewish self-understanding. Political adjustments were coupled with internal reconfigurations. We witness the invention and reinterpretation of rituals, the emergence of new religious groups, and the use of scripture as argument. This volume brings together the perspectives of scholars of different background in order to make use of the multifaceted evidence. The interdisciplinary approach leads to a comprehensive picture of the interrelation between identity and politics in this crucial period of ancient Jewish history.

This book provides a solution to one of the Bible's notorious cruxes, the identity of the speaking 'I' of Romans 7.

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