Thomas Anthony Birrell (1924–2011) was a man of many parts. For most of his working life he was Professor of English and American Literature in the University of Nijmegen, The Netherlands, where he was famous for his lively, humoristic and thought-provoking lectures. He was the author of some very popular surveys of English Literature in Dutch, but – first and foremost – he was a bibliographer and a historian. His scholarly oeuvre is extensive and includes such highlights as English Monarchs and their Books (London 1986), a study of the Old Royal Library. However, many of his publications are hidden in occasional publications, periodicals and introductions to books no longer in print. That is why a – posthumous – selection of his bibliographical essays appeared in 2013, entitled Aspects of Book Culture (Ashgate 2013), and that is why it was decided to bring out a companion volume containing a selection of his essays in the field of recusant history. The present edition contains fourteen of Birrell’s articles published between 1950 and 2006. They all demonstrate his bibliographical expertise, his in-depth knowledge of seventeenth- and eighteenth-century English Catholic history and his absolute determination to examine every scrap of archival material that might shed light on the episodes he was investigating. But, perhaps most important of all, he combined his scholarship with an intense interest in the individual lives that shape and are shaped by history, so the lasting impression that these articles will make is the sense of getting close to a whole series of personalities caught up in the turmoil of their time. Aspects of Recusant History was edited by Jos Blom, Frans Korsten and Frans Blom, all three former students of Tom Birrell and, both individually and collectively, authors and editors of a whole range of important book historical publications. (CS1092).

A journal of research in Post-Reformation Catholic history in the British Isles.

English local and regional history has attracted widespread attention in the last twenty-five to thirty years. Its study has expanded at undergraduate and postgraduate levels in universities, polytechnics, and at other institutions of higher education, and it has long retained its popularity as a subject for adult education classes. In schools the teaching of local history in its own right, and as an ingredient of general history, environmental studies, and local and social studies, is well established, and commonly involves the use of original sources. The expansion of genealogical studies into the wider area of family history has involved many individuals and groups in the investigation of the local conditions, which existed where former generations lived and, in this pursuit, increasing use of local records has been made. Many who seek to involve themselves in this work, however, find that they are ill-equipped in the knowledge of what sources exist, where they are to be found, or what techniques are suitable in making the best use of them.

This volume advances scholarly understanding of English Catholicism in the early modern period through a series of interlocking essays on single family: the Throckmortons of Coughton Court, Warwickshire, whose experience over several centuries encapsulates key themes in the history of the Catholic gentry. Despite their persistent adherence to Catholicism, in no sense did the Throckmortons inhabit a 'recusant bubble'. Family members regularly played leading roles on the national political stage, from Sir George Throckmorton's resistance to the break with Rome in the 1530s, to Sir Robert George Throckmorton's election as the first English Catholic MP in 1831. Taking a long-term approach, the volume charts the strategies employed by various members of the family to allow them to remain politically active and socially influential within a solidly Protestant nation. In so doing, it contributes to ongoing attempts to integrate the study of Catholicism into the mainstream of English social and political history, transcending its traditional status as a 'special interest' category, remote from or subordinate to the central narratives of historical change. It will be particularly welcomed by historians of the sixteenth through to the nineteenth century, who increasingly recognise the importance of both Catholicism and anti-Catholicism as central themes in English cultural and political life.

"This book is an edited collection of nineteen essays written by a range of experts and some newer scholars in the areas of early modern British and Irish history and religion. In addition to English Catholicism, developments in Ireland, Scotland, and Wales, as well as ongoing connections and interactions with Continental Catholicism, are well incorporated throughout the volume"--

Published to mark the 500th anniversary of the events of 1517, Reformation Divided explores the impact in England of the cataclysmic transformations of European Christianity in the sixteenth and seventeenth centuries. The religious revolution initiated by Martin Luther is usually referred to as 'The Reformation', a tendentious description implying that the shattering of the medieval religious foundations of Europe was a single process, in which a defective form of Christianity was replaced by one that was unequivocally benign, 'the midwife of the modern world'. The book challenges these assumptions by tracing the ways in which the project of reforming Christendom from within, initiated by Christian 'humanists' like Erasmus and Thomas More, broke apart into conflicting and often murderous energies and ideologies, dividing not only Catholic from Protestant, but creating deep internal rifts within all the churches which emerged from Europe's religious conflicts. The book is in three parts: In 'Thomas More and Heresy', Duffy examines how and why England's greatest humanist apparently abandoned the tolerant humanism of his youthful masterpiece Utopia, and became the bitterest opponent of the early Protestant movement. 'Counter-Reformation England' explores the ways in which post-Reformation English Catholics accommodated themselves to a complex new identity as persecuted religious dissidents within their own country, but in a European context, active participants in the global renewal of the Catholic Church. The book's final section 'The Godly and the Conversion of England' considers the ideals and difficulties of radical reformers attempting to transform the conventional Protestantism of post-Reformation England into something more ardent and committed. In addressing these subjects, Duffy shines new light on the fratricidal ideological conflicts which lasted for more than a century, and whose legacy continues to shape the modern world.