This book presents an engaging collection of essays exploring "catholic" and "Catholic" perspectives on American law--catholic in their claims of universal truths, and Catholic in their grounding in the teachings of the Roman Catholic Church

Characterizing many tenets of self-help books as unrealistic and short term, the author offers strategies for coping with grief, guilt, depression, and anxiety that focuses on long-term well being.

Many Americans today realize that their own government is steadily becoming the greatest danger and threat to their rights, liberties, and future prosperity. In their attempt to right the errant ways of American government, millions of Americans have looked to the Constitution for answers, and yet “what is Constitutional” continues to elude those that we the people elect to political office. In Recovering American Liberty, the authors note the importance of the Constitution, but present an argument that contemporary Americans have lost sight of the ethical principles that the Constitution was conceived and written in, and ratified only in the light of – those being the self-evident truth principles laid out in the Declaration of Independence. Recovering American Liberty explores the Declaration of Independence and each of those self-evident truths. The authors reason that without Americans first becoming a people who once again embrace these principles in the Declaration, then all their efforts to Make America Great Again, will be for not. For, it is only because Americans once honored these principles in their personal lives, that America as a nation, became Great in the first place.

This book applies and explores Catholic social thought, focusing on the relevance of the encyclical Laudato Si' in an era of climate crises.

This book shows how Lewis was interested in the truths and falsehoods about human nature and how these conceptions manifest themselves in the public square.

The essays gathered here, in addition to those by editors Wm. Theodore de Bary and Irene Bloob, are written by leading scholars of Asian cultures--among them Donald Keene, Peter Awn, Barbara Stoler Miller, Ainslie Embree, Burton Watson, C.T. Hsia, Paul Anderer, and others. They introduce classics from the Islamic, Indian, Chinese, and Japanese traditions, providing entree to texts which have emerged as monuments of Asian thought and literature. Among the works discussed are the Qu'ran, the philosophy of history of Ibn Khaldun, the Upanishads, the epic Mahabarata, the philosopher Mencius, the Lotus Sutra, T'and Poetry, the Tale of Genji, and the poet Basho.

America's Revolutionary Mind is the first major reinterpretation of the American Revolution since the publication of Bernard Bailyn's The Ideological Origins of the American Revolution and Gordon S. Wood's The Creation of the American Republic. The purpose of this book is twofold: first, to elucidate the logic, principles, and significance of the Declaration of Independence as the embodiment of the American mind; and, second, to shed light on what John Adams once called the "real American Revolution"; that is, the moral revolution that occurred in the minds of the people in the fifteen years before 1776. The Declaration is used here as an ideological road map by which to chart the intellectual and moral terrain traveled by American Revolutionaries as they searched for new moral principles to deal with the changed political circumstances of the 1760s and early 1770s. This volume identifies and analyzes the modes of reasoning, the patterns of thought, and the new moral and political principles that served American Revolutionaries first in their intellectual battle with Great Britain before 1776 and then in their attempt to create new Revolutionary societies after 1776. The book reconstructs what amounts to a near-unified system of thought—what Thomas Jefferson called an “American mind” or what I call “America’s Revolutionary mind.” This American mind was, I argue, united in its fealty to a common philosophy that was expressed in the Declaration and launched with the words, “We hold these truths to be self-evident.”