Recovering an Irish Voice from the American Frontier is a bilingual compilation of stories by Eoin Ua Cathail, an Irish emigrant, based loosely on his experiences in the West and Midwest. The author draws on the popular American Dime Novel genre throughout to offer unique reflections on nineteenth-century American life. As a member of a government mule train accompanying the U.S. military during the Plains Indian Wars, Ua Cathail depicts fierce encounters with Native American tribes, while also subtly commenting on the hypocrisy of many famine-era Irish immigrants who failed to recognize the parallels between their own plight and that of dispossessed Native peoples. These views are further challenged by his stories set in the upper Midwest. His writings are marked by the eccentricities and bloated claims characteristic of much American Western literature of the time, while also offering valuable transnational insights into Irish myth, history, and the Gaelic Revival movement. This bilingual volume, with facing Irish-English pages, marks the first publication of Ua Cathail’s work in both the original Irish and in translation. It also includes a foreword from historian Richard White, a comprehensive introduction by Mahoney, and a host of previously unpublished historical images. “Ua Cathail’s Irish-language tales anticipate Twain and Hemingway in a multicultural world of settlers, shysters, and simple idealists still confronted by the challenge of Native Americans.”—Declan Kiberd, author of Inventing Ireland: The Literature of a Modern Nation

This multi-authored study explores how the natural sciences and the humanities together can understand the connections between the natural environment, the built environment, and the cultural heritage of communities along the west coast of Ireland. Knowledge of the sea and marine life, and what they mean to humanity is dependent on both scientific study and local knowledge, which, in turn, can lead to a greater commitment to sustainability. Until the 1950s, there was little government support for scientific research, nor an interest in helping fisheries beyond near shore catch. Irish fisheries remained small, underfunded, and had difficulty accessing international markets. However, as this book shows, Ireland’s cultural heritage demonstrates a deep appreciation for the coastal environment and a sense of place. This is preserved in the Irish language, in poetry, story and music, and in the ways the Irish lived with an often-wild coastal topography.

What can the life writing of post-famine Irish immigrants tell us about Irish diasporic memory? Of Memory and the Misplaced considers the endurance and nature of Irish American memory across the twentieth century. Guided by 30 memoirs written between 1900 and 1970, Sarah O'Brien shows the prevalence of intimate and taboo themes in ordinary immigrants' writing, such as domestic violence, same-sex love, and famine-induced trauma. Importantly, Of Memory and the Misplaced critiques the role of the Irish landscape as a site of memory and shows how the interiority of the domestic world has provided Irish women with the language needed to reclaim their own lives. Combining literary and historical theory, Of Memory and the Misplaced highlights voices that have traditionally been silenced and offers a rare and unexplored collection of primary source autobiographical texts to better understand the experiences of Irish immigrants in the United States.

It is a little-known fact that Ernie O’Malley, renowned for his role in Ireland’s revolutionary struggle, was also a passionate collector of Irish folklore. Centred on O’Malley’s native Clew Bay and its environs and transcribed by his son Cormac, The Enchanted Bay is a rich tapestry of tales that showcases the enduring power of the oral tradition in Ireland. From the entertaining exploits of the Gobán Saor, mythical master builder, to the Clare Island man who married a selkie, this collection offers a glimpse into the heart of Irish storytelling. A testament to O’Malley’s multifaceted legacy, several of the stories in this compilation were gathered while he travelled Ireland as an IRA organiser. The insights he gained through folklore collecting would later inform his ambitious project of recording testimonies from former comrades, solidifying his place as a pivotal figure in the preservation of Irish history and culture. The tales in these pages maintain the unique voices of local communities, conjuring an arcane, fascinating world that is slipping further from memory.

Figures from the Scots-Irish Andrew Jackson to the Caribbean-Irish Rihanna, as well as literature, film, caricature, and beauty discourse, convey how the Irish racially transformed multiple times: in the slave-holding Caribbean, on America's frontiers and antebellum plantations, and along its eastern seaboard. This cultural history of race and centuries of Irishness in the Americas examines the forcibly transported Irish, the eighteenth-century Presbyterian Ulster-Scots, and post-1845 Famine immigrants. Their racial transformations are indicated by the designations they acquired in the Americas: 'Redlegs,' 'Scots-Irish,' and 'black Irish.' In literature by Fitzgerald, O'Neill, Mitchell, Glasgow, and Yerby (an African-American author of Scots-Irish heritage), the Irish are both colluders and victims within America's racial structure. Depictions range from Irish encounters with Native and African Americans to competition within America's immigrant hierarchy between 'Saxon' Scots-Irish and 'Celtic' Irish Catholic. Irish-connected presidents feature, but attention to queer and multiracial authors, public women, beauty professionals, and performers complicates the 'Irish whitening' narrative. Thus, 'Irish Princess' Grace Kelly's globally-broadcast ascent to royalty paves the way for 'America's royals,' the Kennedys. The presidencies of the Scots-Irish Jackson and Catholic-Irish Kennedy signalled their respective cohorts' assimilation. Since Gothic literature particularly expresses the complicity that attaining power ('whiteness') entails, subgenres named 'Scots-Irish Gothic' and 'Kennedy Gothic' are identified: in Gothic by Brown, Poe, James, Faulkner, and Welty, the violence of the colonial Irish motherland is visited upon marginalized Americans, including, sometimes, other Irish groupings. History is Gothic in Irish-American narrative because the undead Irish past replays within America's contexts of race.