The Reconquista left unprecedentedly large numbers of Muslims living under Christian rule. Since Islamic religious and legal institutions had been developed by scholars who lived under Muslim rule and who assumed this condition as a given, how Muslims should proceed in the absence of such rule became the subject of extensive intellectual investigation. In Islamic Law and the Crisis of the Reconquista, Alan Verskin examines the way in which the Iberian school of Mālikī law developed in response to the political, theological, and practical difficulties posed by the Reconquista. He shows how religious concepts, even those very central to the Islamic religious experience, could be rethought and reinterpreted in order to respond to the changing needs of Muslims.

Tracing the political evolution of the Iberian peninsula from late Roman imperial provinces to monarchies of the mid-fifteenth century, essays on the significant periods of medieval Spain sketch the major political, economic, social and intellectual features of their times.

Beyond the Reconquista: New Directions in the History of Medieval Iberia (711-1085) offers an exciting series of essays by leading scholars in Hispanic Studies from across North America and Europe. At its heart is the Reconquista, without doubt the most important and enduring theme of Iberian historiography of the Middle Ages. The innovative studies collected herein, which treat a diverse array of subjects via forensic analyses of charters, chronicles and coins, shed new light on crucial aspects of medieval Iberian socio-economic, political and cultural history. The result is a collection of essays which marks a decisive and bold turning of the page in Iberian medieval studies, as the reality and ideal of Reconquest come under hitherto unparalleled scrutiny. Contributors are Graham Barrett, Jeffrey Bowman, Alberto Canto, Nicola Clarke, Wendy Davies, Julio Escalona, Jonathan Jarrett, Eduardo Manzano Moreno, Iñaki Martín Viso and Lucy K. Pick. See inside the book.

"Balkan Reconquista and the End of Turkey-in-Europe brings together a wide array of eyewitness accounts to provide unprecedented detail on the plight of Muslims during the Russo-Ottoman war of 1877-78 when massacres, rapes, and the looting and burning of their villages led hundreds of thousands of Muslims to flee from Bulgaria into Turkey. The book explores the tensions between Muslims and Christians in the Balkans before 1877, the ethnic cleansing and migration that resulted, the subsequent refugee crisis in Istanbul, and the resettlement of refugees in Anatolia. Author William Holt seeks to understand why these events, clearly important in Turkish history, are so little known in Turkey today. In crisp and engaging prose, he provides a compelling narrative and insightful analysis about human suffering and social memory"--Provided by publisher.

The very name El Cid sums up much of the special character of medieval Spanish warfare. It comes from the Arabic al sayyid, master or chieftain, and seems to have been given to Rodrigo de Vivar by his Muslim foes. But was it given in recognition of El Cid's victories against Islam in the 'Reconquista' – or because this Castilian nobleman was as content to serve beside the Muslims as to fight them? The story of the Christian conquest of the Iberian peninsula which gave rise to the legend of El Cid, is here examined by David Nicolle, who outlines the history, tactics, arms and armour of the period.

A Muslim mayor has just been elected in Granada. He's a Democrat through and through. But a group of Christian extremists is ready to go to any lengths to get him to resign. And after kidnapping his daughter, they're preparing to air the most horrific reality show in the history of television!

In this story, John Cowart explores the complex social, political and religious forces that dominated Medieval Spain during the Reconquista. Jews were caught in the middle of this titanic struggle between Christian and Muslim. The Moors drive Hernan from his castle, and he flees to Leon. There, he meets Rachel, the daughter of Abraham Ben Kohen, the king's chancellor. Their love grows in spite of their religious differences. She is a Jew, and he a Christian. When Ben Kohen is killed, the king blames Hernan and promises Rachel to another in marriage. Forced into exile, Hernan has lost everything. He must overcome his prejudices and reconcile with his worst enemy to regain his fortune and win the hand of the one he loves.