Post-Cold War historiography of modern Central Asia has been characterized by a focus on cultural history. Most of this scholarship rests on a set of assumptions about traditional institutions and social practices which merely reflect the bias of Soviet or even Tsarist-era historiography. 'Explorations in the Social History of Modern Central Asia addresses the need for a remedy to this state of affairs and thus offers new insights on a number of subjects relating to the social history of the region. It includes essays dealing with property relations, resource management, forms of local administration, the constitution of new social groups, the construction of identity categories, and an enquiry into the landscape of Islamic practices among the nomads.

In The Šabdan Baat?r Codex Daniel Prior presents the first complete edition, translation, and interpretation of a unique manuscript of early twentieth-century Kirghiz epic-like narrative and genealogical poems, analyzing their patronage and their context of oral and written historiography.

This is a comprehensive study of the surviving monuments of the Qarakhanids - an important yet little-known medieval dynasty that ruled much of Central Asia between the late 10th and early 13th centuries. Based on extensive fieldwork and many hard-to-find Russian sources, the book places the surviving monuments into the wider cultural context of the region. Many photographs and new ground-plans are included, as well as detailed studies of individual monuments and the wider architectural aesthetic. These monuments serve as the link between the mostly lost Samanid architecture and the far larger and better-known monuments of the Timurids.

The meeting of the Russian and Qing empires in the nineteenth century had dramatic consequences for Central Asia’s Muslim communities. Along this frontier, a new political space emerged, shaped by competing imperial and spiritual loyalties, cross-border economic and social ties, and the revolutions that engulfed Russia and China in the early twentieth century. David Brophy explores how a community of Central Asian Muslims responded to these historic changes by reinventing themselves as the modern Uyghur nation. As exiles and émigrés, traders and seasonal laborers, a diverse diaspora of Muslims from China’s northwest province of Xinjiang spread to Russian territory, where they became enmeshed in political and intellectual currents among Russia’s Muslims. From the many national and transnational discourses of identity that circulated in this mixed community, the rhetoric of Uyghur nationhood emerged as a rallying point in the tumult of the Bolshevik Revolution and Russian Civil War. Working both with and against Soviet policy, a shifting alliance of constituencies invoked the idea of a Uyghur nation to secure a place for itself in Soviet Central Asia and to spread the revolution to Xinjiang. Although its existence was contested in the fractious politics of the 1920s, in the 1930s the Uyghur nation achieved official recognition in the Soviet Union and China. Grounded in a wealth of little-known archives from across Eurasia, Uyghur Nation offers a bottom-up perspective on nation-building in the Soviet Union and China and provides crucial background to the ongoing contest for the history and identity of Xinjiang.

This open access book discusses socio-environmental interactions in the middle to late Holocene, covering specific areas along the ancient Silk Road regions. Over twenty chapters provide insight into this topic from various disciplinary angles and perspectives, ranging from archaeology, paleoclimatology, antiquity, historical geography, agriculture, carving art and literacy. The Silk Road is a modern concept for an ancient network of trade routes that for centuries facilitated and intensified processes of cultural interaction and goods exchange between West China, Central Asia, the Middle East, and the Mediterranean. Coherent patterns and synchronous events in history suggest possible links between social upheaval, resource utilization and climate or environment forces along the Silk Road and in a broader area. Post-graduates in studying will benefit from this work, as well as it will stimulate young researchers to further explore the role played by the environment in long-term socio-cultural changes.

In The Kazakh Khanates between the Russian and Qing Empires, Jin Noda examines the foreign relations of the Kazakh Chinggisid sultans and the Russian and Qing empires during the 18th and 19th centuries. Noda makes use of both Russian and Qing archival documents as well as local Islamic sources. Through analysis of each party’s claims –mainly reflected in the Russian-Qing negotiations regarding Central Eurasia–, the book describes the role played by the Kazakh nomads in tying together the three regions of eastern Kazakh steppe, Western Siberia, and Xinjiang.

This book examines Kazakhstan’s struggle to distance itself from its Soviet past over 25 years after its independence. To a very large extent, the affirmation of its sovereignty and a unique Kazakhstani way remain largely a matter of rhetoric. This book looks to explain the various aspects that show the continuity of Kazakhstan’s political system and governance with its colonial legacy, namely through its foreign policy, the country’s environmental policies, the judicial system, the management of religious diversity, the way youth organizations are structured and administered or how those who were born after the collapse of Soviet Union are still showing a typical Soviet behavioral attitude towards the political sphere. What are the reasons for this reluctance or incapacity to break away from these ties of the past? Will the unavoidable political transition that will bring new individuals to the head of the state contribute to a real change? Will this lead to a break with the country’s past and a radical shift in the country’s policies or will things remain as they have been since 1991? This book provides some valuable insights on what may happen in the near future to the biggest country of Central Asia.