Reclaiming the Women of Britain’s First Mission to Africa is the compelling story of three long-forgotten women, two white and one black, who lived, worked and died on the Church Missionary Society’s first overseas mission at the dawn of the nineteenth century. It was a time of momentous historical events: the birth of Britain’s missionary movement, the creation of its first African colony as a home for freed slaves, and abolition of the slave trade. Casting its long shadow over much of the women’s story was the protracted war with Napoleon. Taking as its starting point a cache of fifty letters from the three women, the book counters the prevailing narrative that early missionary endeavour was a uniquely European and male affair, and reveals the presence of a surprising number of women, among them several with very forceful personalities. Those who are interested in women’s life history, black history, the history of the slave trade and British evangelism will find this book immensely enjoyable.

This second volume of Reclaiming Our Roots carries readers on a whirlwind journey from the eve of the Reformation to developments in Christianity in the twentieth century. As in the first volume, Mark Ellingsen gives special attention to the history of Christianity in the southern hemisphere, the church among minority cultures in North America, and the role of women in church history. Ellingsen's careful and critical eye ranges over the entire panorama of modern church history. He provides balanced theological analyses of major movements and figures as well as the interactions between them. Ellingsen presents church history as an opportunity to enter into a dialogue with the church's richly diverse heritage. He sees the role of church history as: Community builder--teaching the faithful their heritage, Safety patrol--sensitizing church leaders to the errors of the past that they must still confront, Liberating instrument--learning to look at reality from the perspective of the other, no longer chained to one's own suppositions and cultural biases, and Source of theological creativity--providing access to the stimulating insights of the great theological minds of the past. This thought-provoking book offers readers a sympathetic exposure to a variety of credible, scholarly interpretations of major figures and encourages them to make their own judgments with the help of suggested primary source readings. Ellingsen closes each chapter with questions that lead readers to ponder the deeper meanings of various events in the history of Christianity.

The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.

The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.

The Advocate is a lesbian, gay, bisexual, transgender (LGBT) monthly newsmagazine. Established in 1967, it is the oldest continuing LGBT publication in the United States.

The spread of Christianity is often presented as a story of conquest, of powerful European missionaries waging a cultural assault on hapless indigenous victims. Yet the presence of indigenous men among missionary ranks in the nineteenth century complicates these narratives. What compelled these individuals to embrace Christianity? How did they reconcile being both Christian and indigenous in an age of empire? Tolly Bradford finds answers to these questions in the lives and legacies of Henry Budd, a Cree missionary from western Canada, and Tiyo Soga, a Xhosa missionary from southern Africa. Inspired by both faith and family, these men found in Christianity a way to construct a modern conception of indigeneity, one informed by their ties to Britain and rooted in land and language, rather than religion and lifestyle. Although they shared a new sense of "nativeness," the men followed different paths. Whereas Budd sought to create a modern Cree village to cope with the upheavals of the 1860s and 1870s, Soga tried to foster among his people a politicized, and Christianized, sense of African nationalism. In telling this story, Bradford portrays indigenous missionaries not as victims of colonialism but as people who made conscious, difficult choices about their spirituality, identity, and relationship with the British colonial world.