We live in a time of unparalleled opportunity for women and a time, just because of that opportunity, of great stress. It is a time when every woman can find her own particular style, to develop her skills, to acknowledge her needs and failures, and to claim both her satisfactions and dissatisfactions. The old stereotypes are all but dead. But another danger threatens; of new stereotyped roles for women in the very range of choices and opportunities presented to the RECEIVING WOMAN grew out of a decade of reflections on women's experiences - my own, my patients', and my students', writes Professor Ulanov. From all of them, a common voice emerged speaking about each woman's struggle to receive all of herself. Each was trying to find and put together different parts of herself into a whole that was personal, alive, and real to her and to others.

We live in a time of unparalleled opportunity for women and a time, just because of that opportunity, of great stress. It is a time when every woman can find her own particular style, to develop her skills, to acknowledge her needs and failures, and to claim both her satisfactions and dissatisfactions. The old stereotypes are all but dead. But another danger threatens; of new stereotyped roles for women in the very range of choices and opportunities presented to the. "RECEIVING WOMAN grew out of a decade of reflections on women’s experiences - my own, my patients’, and my students’," writes Professor Ulanov. "From all of them, a common voice emerged speaking about each woman’s struggle to receive all of herself. Each was trying to find and put together different parts of herself into a whole that was personal, alive, and real to her and to others. I know that women want to be all of themselves and want to be their own selves, not examples of types. They want to work out their own individual combinations of what have been called the masculine and feminine parts of themselves. This book focuses on that possibility, on women receiving themselves, all of themselves, wisely and gladly."

"Now with a new afterword by the author"--Back cover.

The Political Consequences of Being a Woman explores how women's perceived liabilities and capabilities make or, more often, break their campaigns.

This book considers how women cope with the economic hardship which accompanies divorce, using national longitudinal data on a generation of women in the United States. These women came of age at a time when they were expected to give priority to family roles over work roles. Yet by the time many of them were divorced in the 1970s, with the climate of changing perceptions of gender roles, women were expected to work, and were unprepared for the economic disruption caused by divorce. Peterson analyzes the experiences of women drawing upon sociological and economic approaches to the study of labor market outcomes, and of life-cycle events. He shows how over the long term most divorced women can make at least a partial recovery, but divorced women with children have a more difficult time making work adjustments, and experience greater economic deprivation. Given the continuing high rates of divorce, Peterson’s findings highlight the importance of work rather than marriage for women’s economic security.

Is marriage the foundation of family life? Many people today would say, ಜNo!ಝ Others would say, ಜYes!ಝ, but they would define ಜfamilyಝ and ಜmarriageಝ in ways at odds with how the words have been used almost throughout human history. In this revised and expanded edition of Marriage: The Rock on Which the Family is Built, internationally-renowned theologian William E. May makes the case for marriageಙs foundational role for family, with marriage defined as the union of one man and one woman. Drawing on Pope John Paul IIಙs ಜtheology of the bodyಝ, he explains the person-affirming, love-enabling, life-giving, and sanctifying nature of marriage. He shows how marriage is necessarily a complementary union of man and woman and how this rules out the idea of ಜsame-sexಝ marriage. May argues, drawing on Popes Paul VI, John Paul II and Benedict XVI, that marriage fully respects the equal dignity of husband and wife as persons, while recognizing their unique, exclusive, enduring, complementary contributions to their union. Likewise, he shows how marriage honors the truth that each new human life brought about by sexual union is a person equal in dignity to his mother and father. Whatಙs more, both reason and revelation are used to show that only the family, founded on marriage as an enduring, mutually-exclusive union of one man and one woman, provides the proper context for begetting and raising children. Reproductive technologies are also critically examined and the author argues that human beings ought to be begotten in an act of spousal love, not made through in vitro fertilization. Furthermore, the role of the family as the ಜdomestic churchಝ, a community of holiness, is explored. This expanded edition includes new chapters: ಜಘMan and Woman He Created Themಙ: Pope John Paul IIಙs Catechesis on Human Sexualityಝ and ಜPope Benedict XVI and Marriage,ಝ the latter summarizing Benedictಙs thought on marriage, particularly as found in his first encyclical Deus Caritas Est. Also included is Pope John Paul IIಙs ಜLetter to Familiesಝ.