Okay, let’s get one thing straight. I didn’t write this book to de-convert anyone. Honest. So, if you’re a devout Christian, Muslim, Hindu, Mormon, Catholic, Scientologist, or whatever, you just keep on doin’ what you’re doin’. No offense, but, as long as you’re a good person who doesn’t try to shove your beliefs down my throat or protest at military funerals, I really couldn’t give a rodent’s rectum about your spirituality. It’s none of my business. Go to church. Don’t eat pork. Worship Ganesh. Pray your rosary. Do…well, whatever the fuck those batshit crazy Scientologists do. Jump on couches and pretend you’re on Oprah? Whatever. If it keeps you from going on a multi-state killing spree armed with grenades and an Uzi, knock yourself out! For your information, I wrote this book, well, for your information. That’s it. Over the years I’ve been asked more and more how I went from being a Catholic to a teen atheist to a rabid Bible thumper (with a mullet!) to a (somewhat) mild-mannered atheist and I’ve always said, “It’s a really long story. I’ll write a book about it someday. I promise.” Now, after repeating this oath a bazillion or two times, frankly, I’m tired of stalling. So, instead of procrastinating more or becoming rude to (mostly) well-meaning folks who are just curious, here ya go. I done wrote a book about it. So if this book offends you, don’t launch a campaign to re-convert me. Don’t carpet bomb me with hellfire and brimstone e-mails. If you’re really pissed off, I’m so nice I’ll give you a list of names and home addresses of all the people who’ve pestered me for the story contained within these pages. So go bother THEM! It’s their fault this book exists, not mine! Incidentally, if you feel so inclined, you can pray for me. That’s cool. Whatever lights your altar candles, pardner. That’s none of my business either.

Featuring over 1,200 topical entries arranged alphabetically, this encyclopedia provides diverse and detailed coverage of the related subjects of reincarnation and karma. Its in-depth examination ranges from ancient beliefs to those of the present, incorporating all relevant world cultures. A series of broad thematic entries cover foundational aspects while over a thousand highly focused entries deal with various societies and organizations which support the concepts of reincarnation and karma; specific religious groups, sects, and associations; key individuals both historic and modern; and related beliefs, concepts, and practices.

Signs of Reincarnation provides the first comprehensive look at the belief in reincarnation and the evidence for past lives from historical records, anthropological studies, and contemporary research. Matlock discusses various ways the evidence may be interpreted and shows that although reincarnation entails a rejection of the materialist notion that consciousness is generated by the brain, it does not require the acceptance of any radically new concepts or the abandonment of well-established findings in mainstream psychology or biology. This book offers students, scholars, and anyone interested in the possibility of reincarnation an essential grounding in beliefs, cases, and theory, while opening doors for future research into the extension of consciousness beyond our present lives.

Until now few people have been aware of the prevalence of belief in some form of rebirth or reincarnation among North American native peoples. This collection of essays by anthropologists and one psychiatrist examines this concept among native American societies, from near the time of contact until the present day. Amerindian Rebirth opens with a foreword by Gananath Obeyesekere that contrasts North American and Hindu/Buddhist/Jain beliefs. The introduction gives an overview, and the first chapter summarizes the context, distribution, and variety of recorded belief. All the papers chronicle some aspect of rebirth belief in a number of different cultures. Essays cover such topics as seventeenth-century Huron eschatology, Winnebago ideology, varying forms of Inuit belief, and concepts of rebirth found among subarctic natives and Northwest Coast peoples. The closing chapters address the genesis and anthropological study of Amerindian reincarnation. In addition, the possibility of evidence for the actuality of rebirth is addressed. Amerindian Rebirth will further our understanding of concepts of self-identity, kinship, religion, cosmology, resiliency, and change among native North American peoples

Children who claim to remember a previous life have been found in many parts of the world, particularly in the Buddhist and Hindu countries of South Asia, among the Shiite peoples of Lebanon and Turkey, the tribes of West Africa, and the American northwest. Stevenson has collected over 2,600 reported cases of past-life memories of which 65 detailed reports have been published. Specific information from the children's memories has been collected and matched with the data of their claimed former identity, family, residence, and manner of death. Birthmarks or other physiological manifestations have been found to relate to experiences of the remembered past life, particularly violent death. Writing as a specialist in psychiatry and as a world-renowned scientific investigator of reported paranormal events, Stevenson asks us to suspend our Western tendencies to disbelieve in reincarnation and consider the reality of the burgeoning record of cases now available. This book summarizes Stevenson's findings which are presented in full in the multi-volume work entitled Reincarnation and Biology: A Contribution to the Etiology of Birthmarks and Birth Defects, also published by Praeger.

The Pure Land movement focuses on the worship of one particular Buddha, Amitabha or Amitayus who created a paradise named Sukhavati, Land of Extreme Bliss. The scriptures of this school promise rebirth in that Land to the devotees of that Buddha. It was considered to be an "easy way" to gain salvation in contrast with the "arduous path" of self-sacrifice recommended in original Buddhism. T'ang monk Shan-tao was instrumental in the propagation and popularity of this devotional school. He was an ascetic and serious meditator who followed the techniques of visualization explained in the Sutra on Visualizing Buddha Amita, and his commentary on this text was later considered to be his most outstanding work. Western authors, however, misrepresent Shan-tao because they follow the lead of Japanese Jodo Shinshu masters who deemphasized meditative practices. With the hope that old stereotypes will be dropped, this book lets the Chinese texts speak for themselves.