* From Srinagar to Kamrup-Kamakhya and from Calcutta to Kochi, the name of Adi Shankar was like a torchbearer to illuminate my path. While searching the footprints of that great traveller, it was not known when the circumambulation across India was completed effortlessly. * Every reform becomes a stereotype over a period. It is the habit of history to witness every revolution becoming hypocritical and free warriors becoming dictators. While being a monk, he had the courage to say that | am neither an idol nor a worshipper, nor am | a priest, nor religion, nor caste. * Adi Shankaracharya has the answers to all the questions of today’s youth, their curiosities and frustrations as well. Who else would be the outstanding management guru than him who changed the consciousness and the ways of life of the entire nation. The monks who were beyond all the disciplines of the world, he organised them into arenas and ashrams. He made them disciplined and organised. The conflict between Buddhism and Hindus was pacified. Shaivas, Vaishnavas, Shakyas, Ganapathis all were put together in one thread. * I hope that this story of that amazing, brilliant child, the miraculous teenager and the charming young Shankar may light up your path and the story might unfold the mystic episodes of his life, which is the prime humble motive behind writing this book.

This book offers eight essays examining the dark side of a tradition often regarded as the religion of peace. The authors note the conflict between the Buddhist norms of non-violence and the prohibition of the killing of sentient beings and acts of state violence supported by the Buddhist community (sangha), acts of civil violence in which monks participate, and Buddhist intersectarian violence.

Präsentationsvideo (4. Folge der Reihe 'ÖGE18 Update') Anyone wishing to look beyond the paradigm of Western progress needs to understand how it came into being. In the intellectual culture of the 17th and 18th centuries, the competitive comparison of Ancients and Moderns and their respective relations to civilization and barbarism constituted one of the formative discourses. Yet alternative ideas of time and historicity are encountered not only in cultural contexts outside of Europe but also in the largely forgotten professional knowledge of the Old World: Thomism, Peripatetism, moderate forms of criticism, political theory, and legal practice. This book introduces a broad panorama of such intellectual cultures in Central Europe. It situates theological, historical, and philosophical scholarship in its institutional and epistemological environments: the Church, the Holy Roman Empire, and the emerging Habsburg Monarchy. In doing so, it identifies struggles over competing pasts – Christian, ethnic, legal – as the core of those domains' intellectual development.

In 1927, Gabriel Sylliboy, the Grand Chief of the Mi'kmaw of Atlantic Canada, was charged with trapping muskrats out of season. At appeal in July 1928, Sylliboy and five other men recalled conversations with parents, grandparents, and community members to explain how they understood a treaty their people had signed with the British in 1752. Using this testimony as a starting point, William Wicken traces Mi'kmaw memories of the treaty, arguing that as colonization altered Mi'kmaw society, community interpretations of the treaty changed as well. The Sylliboy case was part of a broader debate within Canada about Aboriginal peoples' legal status within Confederation. In using the 1752 treaty to try and establish a legal identity separate from that of other Nova Scotians, Mi'kmaw leaders contested federal and provincial attempts to force their assimilation into Anglo-Canadian society. Integrating matters of governance and legality with an exploration of historical memory, The Colonization of Mi'kmaw Memory and History offers a nuanced understanding of how and why individuals and communities recall the past.

The Early Reformation on the Continent offers a fresh look at the formative years of the European Reformation and the origins of Protestant faith and practice. Taking into account recent work on Erasmus and Luther, Owen Chadwick handles these and numerous other figures and with sensitivity and understanding. Emphasis on the context provides a balanced view of the raison d'être for the changes which the reforming communities sought to introduce and the difficulties and disagreements concerning these. The structure of the book is distinctively original. Rather than following a conventional chronological progression, Owen Chadwick takes a much broader perspective and arranges his material thematically. Whatever the topic - the Bible, clerical celibacy, moral questions of adultery and divorce, purgatory, hymns, excommunication, the role of the State in worship and pastoral activity, education, the Eucharist - the reader is taken back to its origins and development through the history of the western Church and given an authoritative, accessible, and informative account.

“Jones’s great achievement is to reckon with both history and interiority, and to collapse the boundary between them.”—Anna Wiener, The New Yorker From the highly acclaimed author of Corregidora and The Healing—two epic poems, the love songs of fugitive slaves, set in 17th-century Brazil; continuing the unforgettable journey told in Gayl Jones’s masterwork, Palmares (2021) Gayl Jones, the novelist Toni Morrison discovered decades ago and Tayari Jones recently called her favorite writer, offers 2 books in one with this volume of poetry. Jones renders the saga of Palmares, a foundational tale in the annals of colonial terrorism and Black resistance, in verse, told in the voices of the characters in her epic novel Palmares. In the late 17th century, the fugitive slave enclave of Palmares was destroyed by Portuguese colonists. Amid the flight and re-enslavement of Palmares’s inhabitants emerges the love story of Almeyda and Anninho. In Song for Anninho, Almeyda moves between a dark present, in which she is once again enslaved and abused by a terrible captor, and memories of her lover, Anninho, whom she believes to have been killed. Song for Almeyda, released now for the first time, is told in the voices of Anninho and his fellow warriors. Fans of Corregidora (one of the New Yorker’s “Best Books We Read in 2020” picks), which tracked the legacy of enslavement, and Palmares will especially appreciate these verses. Brimming with intimacy, history, and revolution, the poems collected serve as a declaration of decolonial love.