What exactly is a Methodist?

B. T. Roberts saw the exclusion of women from ordination as analogous to racism. His ability to see the new community made possible by Christ offers Christians today a prophetic vision of the difference Christ makes. Roberts's 1891 Ordaining Women takes seriously the scriptural promise that Christ has unmasked the false distinctions and repaired the damaged social arrangements of this world. Like the abolition of slavery, the ordination of women becomes yet another obvious sign of the world made new in Christ. With careful attention to biblical interpretation, church tradition, and empirical evidence, Roberts exposes the biases that have long held captive the Christian imagination. In this new edition, Benjamin Wayman offers an updated and fully annotated version of Roberts's original work and demonstrates the breadth and depth of his analysis. Roberts's vision of the gospel challenges the traditional and still-dominant view of the global church, and invites Christians to reimagine the inclusion of women in ordained ministry. If Christians had for so long been wrong about race, might we today be wrong about gender?

Many churches are “mule churches”–strong for a generation but unable to reproduce themselves. As a mule comes from a horse and a donkey, they were the product of demographics and cultural conditions conducive for a generation of strength but did not produce many offspring in new church starts or strong candidates for ministry. Mule churches create a generation or more of pastors, superintendents, and bishops who think they knew what made for strong church, who think their approach to ministry is the key reason for their success. And it produces churches with a nostalgia for the way things used to be. This makes it hard for churches to adapt to change. We've been declining for a long time due to changes in secular and consumer culture, demographics radically adjusting normative family structure, and a theology based in consumer marketing rather than mission-driven vitality. Now we realize that the church is free to not just make the gospel relevant to life but to make life relevant to the gospel. Conservative evangelical Christianity was able to focus on relevance prior to its ascendency on the national stage. Methodism requires a similar period of confessional self-definition. We are going through these confessions now in the debate about our stance toward homosexuality. Most students and most professors go to the seminary "to fix the church," because they realize that the future of the church and its seminaries are inseparable. Seminaries provide scholars for the church, who learn how to think, who learn how to take the long view, who shape identity, who foster a "culture of calling." A new kind of Methodist progressive evangelicalism is regenerating, which lives the great commandment (love) and the great commission (reproducing disciples) on a global scale. Before, seminaries prepared pastors to maintain healthy churches in stable neighborhoods. Now, every neighborhood is changing and many churches are losing their members and their confidence. They long for a recovery of their sense of mission and a new kind of leadership. A new kind of seminary is regenerating to foster hope, wisdom, creativity, and engagement with the great issues of our day.

In seven chapters, Willimon examines United Methodism and the ways it has made and continues to make a difference in his life. In an inspiring and enlightening way, he writes of his pride in being part of a church that has grown from one man's experience to a worldwide movement covering the globe with its message. A learning guide for groups and individuals is included. Chapter titles: Because Religion Is of the Heart Because the Bible Is Our Book Because Religion Is Practical Because Christians Are to Witness Because Christians Are to Grow Because Religion Is Not a Private Affair