Niranjan Ramakrishnan examines the surprising extent to which Gandhi's writings still provide insight into current global tensions and the assumptions that drive them. This book explores how ideas Gandhi expressed over a century ago can be applied today to issues from terrorism to the environment, globalization to the 'Clash of Civilizations.' In particular it looks at Gandhi's emphasis on the small, the local, and the human – an emphasis that today begins to appear practical, attractive, and even inescapable. Written in an accessible style invoking examples from everyday happenings familiar to all, this concise volume reintroduces Gandhi to today's audiences in relevant terms.

This book engages a multidisciplinary approach to understand Gandhi in addressing specific contemporary societal issues. The issues highlighted in the book through thirteen distinct, yet interrelated, themes offer solutions to the societal challenges through the prism of Gandhian thought process. This edited book explores how ideas Gandhi expressed over a century ago can be applied today to issues from the UN's Sustainable Development Goals to peaceful resolution of conflicts. In particular, it looks at the contemporary societies' critical issues and offers solutions through the prism of Gandhian ideas. Written in an accessible style, this book reintroduces Gandhi to today's audiences in relevant terms.

This volume shows how Gandhi's thought and action-oriented approach are significant, relevant, and urgently needed for addressing major contemporary problems and concerns, including issues of violence and nonviolence, war and peace, religious conflict and dialogue, terrorism, ethics, civil disobedience, injustice, modernism and postmodernism, oppression and exploitation, and environmental destruction. Appropriate for general readers and Gandhi specialists, this volume will be of interest for those in philosophy, religion, political science, history, cultural studies, peace studies, and many other fields.

When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His "experiments with Truth" were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than "passive resistance" or "civil disobedience." By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy.

Gandhi's Salt March united all Indians in peaceful protest for independence. Yet British forces met them with violence and imprisonment. In this story of India's struggle for freedom, we'll learn how Gandhi’s philosophy of nonviolent action overpowered the British government. And we'll witness how Gandhi's actions influenced civil rights movements around the world. "With this salt, I am rocking the foundations of an Empire."―Mohandas Gandhi, 1930 On April 6, 1930, Mohandas Gandhi stood on the coast of the Arabian Sea in western India. He and his followers had walked 241 miles (388 kilometers) to reach this place. Now, at the end of their long journey, Gandhi made a simple gesture marking the beginning of a revolution: he reached down, grabbed a clump of sea salt, and raised it overhead. This signaled to all Indians to embark on a course of civil disobedience―making and selling their own salt. At this time, India had been ruled by the British Empire for more than 200 years. The British had taken control of India's main industries, including its highly profitable salt manufacturing process. By law, Indians were not allowed to produce their own salt―or to even pick up a lump of sea salt. Everyone in India, no matter how poor, paid a salt tax to the British government.

Makiguchi and Gandhi explores ideas about Japanese educator Tsunesaburo Makiguchi (1871-1944) and Indian political leader Mahatma Gandhi (1869-1948) as examples of inspiration for large mass movements in the 20th century. Based on research done in Japan, India, Hawai'i, and the United Kingdom, this book breaks new ground by examining and theorizing the fate of dissident thinkers and raises the question often asked by both Gandihan and Soka scholars alike- were they truly radical thinkers?

Sometime early in the twenty-first century India will overtake China as the most populous nation in the world. For all its size and importance, India is a relatively unknown nation to the rest of the world, trapped in its own self-absorption, suspicious of the outside world, unwilling to interact as a nation among nations. Torn by racial violence and conflict, impoverished, ardent, mystical, religious, exciting, dangerous, and powerful - India is all of these things and more. Barbara Crossette gives us a brilliant short introduction to the world's largest democracy. In Part I, she looks at the inner self and tries to draw some general conclusions for the uninitiated on the nature of Indian myth and psychology. Part II deals with daily realities - the violence of contemporary Indian society, problems of ethnicity, caste, and religion, the plight of children, bureaucracy in sports, the darshan effect, and the growing power of the secular middle class. Part III treats politics: the problems of political history and self-definition, India and its neighbors, and the relationship between the United States and India. An afterword looks, tenuously and tentatively, toward India's hope for the future.