The "Neverland Valley-Welcome" sign depicts a little boy, bending over to talk to a troll. Peter Pan was playing at the packed eighty-seat, 7,000 square-foot theatre. Popcorn and drinks were dished up gratis to the mobs at the concession stand. On-screen, Captain Hook had ten wide-eyed children in white nightshirts bound and gagged, about to be fed to the crocodile. Nearby, amid the rides, a band was taking a break. Beat It thumped loudly from hidden speakers. A circus-like tent houses the bumper cars, where jubilant lads, faces flushed with excitement, rammed each other with enthusiasm. I freely admitted, there was no doubt that allegations of child molestation had hurt Jackson in this community. Where wouldn't such charges resonate? Sodom and Gomorrah? *** What did Michael Jackson's neighbors really think of him, or the other famous residents of the rural California wine country made famous by Sideways? Just two hours from Los Angeles, the honorable Old West lives on, with cowboys and Indians, a Danish village, stars, surfers, and more. *** "Though this is not truly a guidebook, Etling tips readers to wildflower fields, surfing spots, cave paintings and museums. Readers will forget Sideways and head south to eat with cowboys and celebrities at the Longhorn Cafe, watch a missile launch at Vandenberg Air Force Base and ski on Figueroa Mountain." San Francisco Chronicle

Kevin Starr is the foremost chronicler of the California dream and indeed one of the finest narrative historians writing today on any subject. The first two installments of his monumental cultural history, "Americans and the California Dream," have been hailed as "mature, well-proportioned and marvelously diverse (and diverting)" (The New York Times Book Review) and "rich in details and alive with interesting, and sometimes incredible people" (Los Angeles Times). Now, in Material Dreams, Starr turns to one of the most vibrant decades in the Golden State's history, the 1920s, when some two million Americans migrated to California, the vast majority settling in or around Los Angeles. In a lively and eminently readable narrative, Starr reveals how Los Angeles arose almost defiantly on a site lacking many of the advantages required for urban development, creating itself out of sheer will, the Great Gatsby of American cities. He describes how William Ellsworth Smyth, the Peter the Hermit of the Irrigation Crusade, the self-educated, Irish engineer William Mulholland (who built the main aquaducts to Los Angeles), and George Chaffey (who diverted the Colorado River, transforming desert into the lush Imperial Valley) brought life-supporting water to the arid South. He examines the discovery of oil, the boosters and land developers, the evangelists (such as Bob Shuler, the Methodist Savanarola of Los Angeles, and Aimee Semple McPherson), and countless other colorful figures of the period. There are also fascinating sections on the city's architecture the impact of the automobile on city planning, the Hollywood film community, the L.A. literati, and much more. By the end of the decade, Los Angeles had tripled in population and become the fifth largest city in the nation. In Material Dreams, Starr captures this explosive growth in a narrative tour de force that combines wide-ranging scholarship with captivating prose.

The story of California can be told in terms of its land. Better still, it can be told in terms of men and women claiming the land. These men and women form a procession that begins in prehistory and comes down to the present moment. Heading the procession are Indians, stemming out of a mysterious past, speaking a babel of tongues, and laying claims to certain hunting, fishing, and acorn-gathering areas-possessory claims doomed to fade quickly before conquering white races. Following the brown-skinned Indians are Spanish speaking soldiers, settlers, and missionaries who, in 1769, began coming up through Lower California and taking over the fertile coast valleys and the harbors of California. Their laws were the Laws of the Indies controlling Spanish colonization and governing ownership of land. Missions, presidios, pueblos, and ranchos were born in the period of these people.