Raja Bhartruhari (c. 450-510 C.E.) was one of the finest kings in Vedic India who eventually became one of the greatest Rishi. He was the eldest son of Maharaja Kesava Varma and Maharani Susheela of Avanti kingdom The name of Raja Bhartruhari is widely known in India, as the name of the king who has renounced his throne, of became an ascetic. The dramatic story of his renunciation traditionally was one of the favorite themes of the ballads sung by the wondering minstrels and performed by the folk theaters all over India. His younger brother legendary king Vikramāditya ruled his kingdom after his renunciationBhartrihari was a versatile genius. His work Vakyapadiya proves him of be a grammarian as well as a philosopher. He ruled the entire Bharata Khanda and strictly followed Rajadharma and ruled 135 years with Dharma. His Maharani Padmakshi led his other 130 wives and propagated 64 Kalas (Indian Arts) 14 Vidyas (Techniques) in every corner of Bharata Khanda. He ensured that all his 130 queens held a most elevated position, and they strictly followed the Sanatana Dharma that benefited of all subjects. 130 kingdoms have long dreamt of a Greater India. Raja Bhartruhari reorganized 130 kingdoms by terming as the Great 16 -Mahajanpadas. This is to ensure the emergence of India's first large cities after the demise of the Indus Valley Civilization. This is a major turning point in history of the Bharata Khanda. He consolidated Bharata Khanda as "Undivided India" territorially encompassing India, Pakistan, Afghanistan, Central Asia, Kingdoms in the Eastern Himalayan and Islands on Indian Ocean. It was an amalgamation of several thousands of distinct and unique cultures of all religions and communities, their languages, religions, dance, music, architecture, food, and customs differ from place to place within the Empire. Bharatiya culture is largely a culture of knowledge and promotes learning, considering meditation as the most important form of study, that one can do. This dharmic culture of knowledge embraced science as well as spirituality and consciousness as the underlying ground of the entire universe. Raja Bhartruhari blessed with 130 sons, who educated them well, He taught the concepts of Dharma, Karma, and Ahimsa, philosophy of nonviolence, is an important aspect of native faiths. He advocated following Rājadharma, "Let our ruling lie in respecting and acting on the sovereignty of the people. You, dear my sons, must begin your governance from the remotest village of your assigned kingdom. Ensure peoples participation in all lifestyles. We have to fill our hearts with this heritage. Remember, "Unity is the primary requisite." Love of the mother is a nectarine quality. Develop the quality of love. Fill your entire life with love. You must love the Motherland. Resolve to dedicate your lives to the service of the motherland. Make education and Higher Medicine available free for all. Let there is not a trace of self-interest in you. There's 'no greatness without goodness'. Hence, whatever you do is only for the sake of others and be always filled with infinite joy! Now, you begin tour work from the grass root level. "Social action" comes easy to those who understand the value of service, helping others and devoting themselves to making the world a better place despite challenges." According to one legend associated with Raja Bhartruhari, who once gave a magic fruit to his youngest wife, Pingala who gave it to another man, who in turn gave it to another woman, and finally it reached the king again. Reflecting on these events, he realized the futility of love and worldly pleasures, renounced his kingdom, became a Yogi, and lived a life of dispassion in a cave near Ujjain until his death. His Sanskrit most famous Śatakatraya, three Satakas called Niti (ethics and polity), Shringara (love), and Vairagya (dispassion). These facilitate eternal happiness, joy, peace, and useful to the readers... Sivkishen Ji,

The "Voice Real" is the knowledge received as vibrations by an enlightened being through superconscious perception. Those subtle vibrations are perceived when all other voices are stilled. Ram Chandra received these vibrations, known as shruti in Yoga, as a constant flow of inspiration throughout his life. As a result, his original research in the field of spirituality defines the current era. In these two volumes of Voice Real, we find excerpts from some of his letters, articles and discourses. They offer simple, elegant explanations of very high spiritual concepts that are accessible to everyone. They provide an incomparable atlas of the inner world. Ram Chandra continues to touch and awaken so many hearts, not just in his writings, but also in a very practical way, through a set of heart-based meditation practices supported by yogic Transmission or Pranahuti. His intense love and generosity to share this wisdom with all humanity defines the Heartfulness Movement.

This comprehensive and well-organised book deals with some of the basic issues associated with business ethics and value systems. It presents the views of different schools of thought on this subject and dissects the phenomenon of corruption to expose its root causes. The book provides a critical analysis of this social epidemic that forces corporates to become corrupt and remain unethical. Besides, it describes a few popular ethical theories, some of the key issues that affect ethical decision process and the role of total quality management in ensuring practice of good workplace ethics. Primarily intended for the postgraduate students of management and commerce, the book can also be used beneficially by practicing professionals. Key Features Presents more than forty live cases that show a cross-section view of different types of unethical practices. Gives model ethical codes for a few professions. Provides spreadsheets to enable satisfactory compliance with legal and statutory requirements.

"Akashvani" (English) is a programme journal of ALL INDIA RADIO, it was formerly known as The Indian Listener. It used to serve the listener as a bradshaw of broadcasting ,and give listener the useful information in an interesting manner about programmes, who writes them, take part in them and produce them along with photographs of performing artists. It also contains the information of major changes in the policy and service of the organisation. The Indian Listener (fortnightly programme journal of AIR in English) published by The Indian State Broadcasting Service, Bombay, started on 22 December, 1935 and was the successor to the Indian Radio Times in English, which was published beginning in July 16 of 1927. From 22 August ,1937 onwards, it used to published by All India Radio, New Delhi. From 1950,it was turned into a weekly journal. Later, The Indian listener became "Akashvani" (English ) w.e.f. January 5, 1958. It was made fortnightly journal again w.e.f July 1,1983. NAME OF THE JOURNAL: AKASHVANI LANGUAGE OF THE JOURNAL: English DATE, MONTH & YEAR OF PUBLICATION: 11 MARCH, 1962 PERIODICITY OF THE JOURNAL: Weekly NUMBER OF PAGES: 68 VOLUME NUMBER: Vol. XXVII. No. 10 BROADCAST PROGRAMME SCHEDULE PUBLISHED (PAGE NOS): 1-54, 59-65 ARTICLE: 1. Pluto and our Solar System 2. Beware of Pitfalls 3. The Sahara 4. Republic Day Broadcasts to the People of Goa AUTHOR: 1. Solie Petit 2. Rev. Fr. L. D. Murphy S. J. 3. M. S. Agwani 4. Mrs. Laxmi N. Menon, Deputy Minister, External Affairs, Government of India KEYWORDS : 1. Pluto,William Herschel,Percival Lowell 2. Walk,Telegrams,Mother,Government 3. Africa,Atlantic Coast,Mauritania 4. India,Goa,Republic,Society Document ID : APE-1962 (M-A) Vol-II-02 Prasar Bharati Archives has the copyright in all matters published in this “AKASHVANI” and other AIR journals. For reproduction previous permission is essential.

Website: www.mlbd.co.in Email: [email protected] This work relates to the (erstwhile) Central and the Western Rajput States of India. It embodies the results of scholarly investigation into the ethnology of Rajputs, their religious and social practices, their festivals and rites, their legal and political institutions and the merits and demerits of their characters. Herein we get a real portrait of the different aspects of Rajput life: their loyalty, devotion, gallantry, chivalry as also the instability of their character, their outbreaks of passion, fears, occasional faithlessness of their chiefs and allies and, above all, their addiction to drugs. The work is divided into three volumes: each volume being sub-divided into books and chapters. Vol I deals mostly with the Geography of Rajasthan, the History of the Rajput tribes and the feudal system of their states. Vol II contains the Annals of Marwar, Bikaner, Jaisalmer and other cities of Rajasthan. Vol III comprises the annals of Amber, Haravati, Bundi and describes Shaikhawat Federation, and contains personal narratives from Udaipur to Kheroda. It has an appendix divided into seven sections and an exhaustive general index. Interspersed with several illustrations, this book is remarkable for its enlightening introduction and exegetical notes.