Explores major figures, movements, and ideas that relate to radical German Pietism in the seventeenth and early eighteenth centuries. Also details Pietism's role in the formation of modern religious communities, such as Quakers, Brethren, and precursors to modern United Methodism.

Pietism is increasingly recognized as the most important movement in Protestant Christianity since the Reformation of the sixteenth century. Simply put, early Protestant reformers were concerned with reforming the doctrine and beliefs of Christians whereas the Pietiest leaders were concerned with reforming the lives and behavior of Christians. This, coupled with other disagreements, led to calls for separation, which in turn gave rise to the movement best described as radical Pietism. German Radical Pietism introduces the English reader to the research of the major contemporary scholar of radical Pietism, Hans Schneider. Originally appearing in the comprehensive study of the history of Pietism that appeared in the 1990s, Schneider's research considers historical treatment of the major figures, movements, and ideas of the radical wing of German Pietism in the seventeenth and early eighteenth centuries. These developments are set in their historical and social contexts, thereby providing the first definitive treatment in English of this movement as a whole. Radical Pietism's seminal role in the emergence of modern religious communities—including Quakers, Brethren, and precursors of contemporary United Methodism, as well as a range of perfectionist communities in early American history—has only begun to be adequately assessed, and this study should be a critical resource in furthering that research. This work is one of the few studies available in English that addresses the important German historical work on Pietism from the late twentieth century. A definitive bibliography of recent research in radical Pietism is included to provide further reading on this important topic.

Until recently most scholars have viewed Kierkegaard as a philosopher, a theologian, a psychologist, or a social thinker. Professor Eller sees Kierkegaard first and foremost as a religious thinker, and states that Kierkegaard himself felt his works could be best understood if they were read with this in mind. In order to show that Kierkegaard's religious thought is essentially that of classic Protestant sectarianism, Professor Eller has selected a typical sect, the Brethren, against which to measure Kierkegaard. He finds that, although the Brethren writers were not as sophisticated or learned as Kierkegaard, there were parallels in their writings on such topics as the importance of the individual and his relation to God, the role of reason in religion, and the problem of freedom of the will. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Pietism, with is origins in late 16th- and early 17th-century German Lutheranism, emphasized conversion, union with Christ, and importance of Scripture. This volume is the most comprehensive collection of Pietist writings available in English.

American has been shaped from a variety of rich traditions, many of which continue to influence her life and institutions. With this pluralistic emphasis in mind, F. Ernest Stoeffler has brought together these essays on Pietism, each written by a scholar with professional interest in the area treated. Without denying the importance of the Puritan heritage on early America, Stoeffler hopes to show that Pietism too made a crucial contribution to American religious life. Contrary to some twentieth-century misconceptions, Pietism was activistic, political, social, and educational in orientation. It penetrated mainline denominations like the Lutheran, Reformed, and Mennonite churches. It played an important role in the Brethren and Methodist traditions and in the formation of the Moravian Church. And radical Pietism flourished in a variety of Christian communist communities, like the one at Ephrata. Pietism contributed to religious practice by promoting evangelism, social action on behalf of the poor, and experiential base for religion, a biblical foundation for theology and ethics, the development of Protestant hymnody, ecumenical understanding, and democracy. This study is an important first step toward filling a serious gap in understanding America's religious history.