"Radegund: The Trials and Triumphs of a Merovingian Queen is a biography of a sixth-century princess, war captive, queen, deaconess, nun, and saint. This book examines her life, times, and legacy, illuminating the society in which she lived and narrating her personal history in an accessible way, appealing to a general audience, yet without compromising its merit as a work of scholarship that offers important new insights for experts in the field. Radegund succeeded in establishing a place for herself within this difficult and dangerous world, despite the trials she faced, which distinguishes her as a figure worthy of detailed biographical study. Unique among her peers, Radegund achieved a position of prominence as a woman in a foreign land, without resorting to the violence, intrigue, and murder that characterised the lives of other prominent women during this period, like Brunhild or Fredegund. Departing from the portrait of an idealised saint offered by her early medieval hagiographers, and from the traditional narrative established in more recent academic works, this book presents a new interpretation of this remarkable woman with many insights about the history of a crucial period in the transition from Roman to medieval epochs"--

Medieval lives of female saints have attracted wide attention in recent years. Some scholars have argued that such texts reveal a distinctive form of female sanctity which only female hagiographers managed to properly articulate, and important writings have been attributed to female authors on that assumption. In this revisionist work, John Kitchen tests such claims through a close examination of several texts--lives of both male and female saints, by authors of both sexes--from sixth century France. He argues that sometimes the "authentic voice" of the female writer or saint sounds emphatically male. This study gives examples of how both male and female authors sometimes depicted holy women talking, acting, or even dressing like their male counterparts. Ultimately, the author aims to cast doubt on the assumption that male authors were ignorant of or hostile toward certain--specifically female--concerns. By the same token, Kitchen's work raises serious methodological problems with the gender approach to the hagiographic literature of the early Middle Ages.

Ch. 1 Introduction\Section 1: The Borderland Heathendom and Christianity\Section 2: The Tribal goddess as a Christian Saint\Section 3: Further Peculiarities of this Type of Saint\Ch. 2 Covents Among the Franks, A.D. 550-650\Section 1: At the Franish Invasion\Section 2: St. Radegund and the Nunnery at Poitiers\Section 3: The Revolt of the Nuns at Poitiers, Covent Life in the North\Ch. 3 Convents Among the Anglo-Saxon, A.D. 630-730\Section 1: Early Houses of Kent\Section 2: The Monastery at Whitby\Section 3: Ely and the Influence of Bishop Wilfrith\Section 4: Houses in Mercia and in the South\Ch. 4 Anglo-Saxon Nuns in Connection with Boniface\Section 1 : The Women Corresponding with Boniface\Section 2: Anglo-Saxon Nuns Abroad\Ch.5 Convents in Saxon Lands Between A.D. 800-1000\Section 1: Women's Convents in Saxony\Section 2: Early History of Gandersheim\Section 3: The Nun Hrotsvith and her Writings.\Ch. 6 The Monastic Revival of the Middle Ages\Section 1: The New Monastic Orders\Section 2: Benedictine Convents in the Twelfth Century\Section 3: The Order of St. Gilbert of Sempringham\Ch. 7 Art Industries in the Nunery\Section 1: Art industires Generaly\Section 2: Herrad and the Garden of Delights\Ch. 8 Prophecy and Philanthropy\Section 1. St. Hildegard of Bingen and St. Elisabeth of Schonau\Section 2: Charity and Philanthropy\Ch. 9 Early Mystic Literature\Section 1: Mystic Writings for Women in England\Section 2: The convent of Helfta and its Literay Nuns.\Ch. 10 Some Aspects of the Convent in England During the Later Middle Ages\Section 1: The External Relations of the Convent\Section 2: The Internal Arrangements of the Convent\Section 3: the Foundation and Internal Arrangements of Sion\Ch. 11 Monastic Reform Previous to the Reformation\Section 1: Visitations of Nunneries in England\Section 2: Reforms in Germany\Ch. 12 The dissolution\Section 1: The Dissolution in England\Section 2: The Memoir of Charitas Pirckheimer\Conclusion.

A fascinating collaboration between a medieval historian and a professor of psychiatry, this enthralling book applies modern biological and psychological research findings to the lives of medieval mystics and ascetics. Drawing upon a database of over 1,400 medieval holy persons and in-depth studies of individual saints, this illuminating study examines the relationship between medieval mystical experiences, the religious practices of mortification; laceration of the flesh, sleep deprivation and extreme starvation, and how these actions produced altered states of consciousness and brain function in the heroic ascetics. Examining and disputing much contemporary writing about the political and gender motivations in the medieval quest for a closeness with God, this is essential reading for anyone with an interest in medieval religion or the effects of self-injurious behaviour on the mind.